金剛經十种對勘析評稿（艾習角）

────────────────────────────────────EdwardConzeECPaulHarrisonPH1931a-an-putraaputraputra“”“”व"#$द&का)*ापारमिताTheDiamondSutra-TranslatedfromtheSanskritbyEdwardConze[]॥नमोशा3यम5न6तथागताया9ह;स=य3स>ब5@ाय॥[][]॥नमोभगवCयाआEय)*ापारमितायF॥[]HomagetothePerfectionofWisdom,theLovely,theHoly!1[]एव>मयाH5तम्।[]एव>मयाH5तम्।[][][]ThushaveIheard[]एकKमिन्सम6भगवान्HावKCयLव&हरत&KमMतवNऽनाथप&PडदKयाराRमहताभिS5स>घUनसाVधXयोदशभिभYS5शतFःस>ब[लF]बोध&स^वFEमहास^वFः।[][][]atonetime.TheLorddweltatSravasti,intheJetaGrove,inthegardenofAnathapindika,togetherwithalargegatheringofmonks,consistingof1,250monks,andwithmanyBodhisattvas,greatbeings.“”PH“”(1,250monksstrong)[]अथखल5भगवान्पaवbcणकालसम6न&वाKयपाXचीवरमादायHावKतgमहानगरgप&Pडाय)ाव&Sत्।[][][]EarlyinthemorningtheLorddressed,putonhiscloak,tookhisbowl,andenteredthegreatcityofSravastitocollectalms.“”“”[]अथखल5भगवान्HावKतgमहानगरgप&Pडायचर&Cवाकhतभ3तकhCयःप]ाi3तप&Pडपात)त&jाkतःपाXचीवर>)त&शा=यपादौ)SाmयkयषीदC)*oतएवासNपEयpकमाभ5qयऋज5>काय>)णिधाय)त&म5खgKमtत&म5पKथाoय।[][][]Whenhehadeatenandreturnedfromhisround,theLordputawayhisbowlandcloak,washedhisfeet,andsatdownontheseatarrangedforhim,crossinghislegs,holdinghisbodyupright,andmindfullyfixinghisattentioninfrontofhim.“”PH“……”“”(satdownontheseatsetoutforhimwithlegscrossed,bodyhelderectandattentiondirectedinfrontofhim.)EC[]अथखल5स>ब[लाभिSवो6नभगवLK;नोपस>jामन्।उपस>j=यभगवतःपादौशिरोभिरभिवkvभगवkत>X&w)दSिणीकhCय[]अथखल5स>ब[लाभिSवो6नभगवLK;नोपस>jामन्।उपस>j=यभगवतःपादौशिरोभिरभिवkvभगवkत>X&w)दSिणीकhCयएकाk;kयषीदन्॥१॥[][][]ThenmanymonksapproachedtowheretheLordwas,salutedhisfeetwiththeirheads,thricewalkedroundhimtotheright,andsatdownononeside.“”2[];नखल5प5नःसम6नाय5wमान्स5भ5त&KतKयाRवपEषद&स>न&पत&तोऽभaCस>न&षPणः।[][][]AtthattimetheVenerableSubhuticametothatassembly,andsatdown.“”[]अथखmवाय5wमान्स5भaत&yCथायासनाzकLसम5{रासpग>कhCवादSिण>जान5मPडल>पtथ&|यL)त&}ाoय6नभगवLK;ना~जल)ण=यभगवkतRतदवोचत्-[][][]Thenherosefromhisseat,puthisupperrobeoveroneshoulder,placedhisrightkneeontheground,bentforthhisfoldedhandstowardstheLord,andsaidtotheLord:“”[]आ]Vयभगवन्,परमा]Vयस5गत,यावzवतथाग;ना9हतास=य3स>ब5@Uनबोध&स^वामहास^वाअन5पर&गtहीताःपरRणान5ÄÅण।आ]Vयभगवन्यावzवतथाग;ना9हतास=य3स>ब5@Uनबोध&स^वामहास^वाःपरीkदिताःपरमयापरीkदनया।[][][]'ItiswonderfulOLord,itisexceedinglywonderful,OWell-Gone,howmuchtheBodhisattvas,thegreatbeings,havebeenhelpedwiththegreatesthelpbytheTathagata,theArhat,theFullyEnlightenedOne.Itiswonderful,OLord,howmuchtheBodhisattvas,thegreatbeings,havebeenfavouredwiththehighestfavourbytheTathagata,theArhat,theFullyEnlightenedOne.“”“”“”[]तCकथ>भगवन्बोध&स^वयानस>)Kथि;नकÇलप5XUणवाकÇलÉह&XावाKथात|य>कथ>)त&प{|य>कथ>चि{>)Äहीत|यम्?[][][]Howthen,OLord,shouldasonordaughterofgoodfamily,whohavesetoutintheBodhisattva-vehicle,stand,howprogress,howcontroltheirthoughts?'“”“”[]एवम53;भगवानाय5wमkत>स5भaत&Rतदवोचत्साध5साध5स5भa;,एवRतCस5भa;एवRतvथावदस&।-[][][]AfterthesewordstheLordsaidtotheVenerableSubhuti:'Wellsaid,wellsaid,Subhuti!Soitis,Subhuti,soitis,asyousay![]अन5पर&गtहीताKतथाग;नबोध&स^वामहास^वाःपरRणान5ÄÅण।परीkदिताKतथाग;नबोध&स^वामहास^वाःपरमयापरीkदनया।[][][]TheTathagata,Subhuti,hashelpedtheBodhisattvas,thegreatbeingswiththegreatesthelp,andhehasfavouredthemwiththehighestfavour.“”[];नह&स5भa;शtण5,साध5चस5}5चमनस&कÇy,भाष&w6ऽह>;-यथाबोध&स^वयानस>)Kथि;नKथात|य>यथा)त&प{|य>यथाचि{>)Äहीत|यम्।[][][]Therefore,'Subhuti,listenwell,andattentively!IwillteachyouhowthosewhohavesetoutintheBodhisattvavehicleshouldstand,howprogress,howcontroltheirthoughts.'“”“”[]एव>भगवन्इCयाय5wयान्स5भaत&Eभगवतः)CयHौषीत्॥२॥[][][]'Sobeit,OLord',repliedtheVenerableSubhutiandlistened.3[]भगवानKयFतदवोचत्-इहस5भa;बोध&स^वयानस>)Kथि;नFवचि{म5Cपादय&त|यम्-[][][]TheLordsaid:Here,Subhuti,someonewhohassetoutinthevehicleofaBodhisattvashouldproduceathoughtinthismanner:“”“”“”“”“”[]यावkतःस5भa;स^वाःस^वधातौस^वस>ÄÅणस>गtहीताअPडजावाजराय5जावास>KÜदजावाऔपपाÉकावाàप&णोवाअàप&णोवास>*िनोवाअस>*िनोवानFवस>*िनोनास>*िनोवा,यावान्क]िCस^वधात5ः)*oयमानः)*oय;,;चमयास9वऽन5पध&âषUन&वbणधातौपर&न&वbपय&त|याः।एवमपर&माणानप&स^वान्पर&न&वboयनक]िCस^वःपर&न&वbप&तोभवत&।[][][]'Asmanybeingsasthereareintheuniverseofbeings,comprehendedundertheterm"beings"egg-born,bornfromawomb,moisture-born,ormiraculouslyborn;withorwithoutform;withperception,withoutperception,andwithneitherperceptionnornon-perception,asfarasanyconceivableformofbeingsisconceived:alltheseImustleadtoNirvana,intothatRealmofNirvanawhichleavesnothingbehind.Andyet,althoughinnumerablebeingshavethusbeenledtoNirvana,nobeingatallhasbeenledtoNirvana.'“”“”“”[]तCकKयÅतोः?सäCस5भa;बोध&स^वKयस^वस>*ा)व9तत,नसबोध&स^वइत&व3त|यः।[][][]Andwhy?IfinaBodhisattvathenotionofa'being'shouldtakeplace,hecouldnotbecalleda'Bodhi-being'.[]तCकKयÅतोः?नसस5भa;बोध&स^वोव3त|योयKयस^वस>*ा)व9तत,जीवस>*ावाप5ãलस>*ाव)व9तत॥३॥[][][]'Andwhy?HeisnottobecalledaBodhi-being,inwhomthenotionofaselforofabeingshouldtakeplace,orthenotionofalivingsoulorofaperson.'“”PH“”“”“……”“……”“”“”“”“”“”“”4[]अप&त5खल5प5नःस5भ5;नबोध&स^ÜनवKत5)त&}ि;नदान>दात|यम्,न3वचिC)त&}ि;नदान>दात|यम्।[]अप&त5खल5प5नःस5भ5;नबोध&स^ÜनवKत5)त&}ि;नदान>दात|यम्,न3वचिC)त&}ि;नदान>दात|यम्।[][][]Moreover,Subhuti,aBodhisattvawhogivesagiftshouldnotbesupportedbyathing,norshouldhebesupportedanywhere.“”“”“”[]नàप)त&}ि;नदान>दात|यम्।नशçदगkधरसK)é|यध9मष5)त&}ि;नदान>दात|यम्।[][][]Whenhegivesgiftsheshouldnotbesupportedbysight-objects,norbysounds,smells,tastes,touchables,ormind-objects.[]एव>ह&सaभa;बोध&स^Üनमहास^Üनदान>दात|य>यथानन&मि{स>*ायामप&)त&त&}Uत्।[][][]For,Subhuti,theBodhisattva,thegreatbeingshouldgivegiftsinsuchawaythatheisnotsupportedbythenotionofasign.“”“”[]तCकKयÅतोः?यःस5भa;बोध&स^वोऽ)त&}ितोदान>ददात&,तKयस5भa;प5PयKकkधKयनस5कर>)माणाम5èहीत5म्।[][][]Andwhy?BecausetheheapofmeritofthatBodhi-being,whounsupportedgivesagift,isnoteasytomeasure.“”“”“”“”“”“”[]तCकमkयêस5भa;स5कर>पaEवKयLद&शिआकाशKय)माणम5èहीत5म्?[][][]Whatdoyouthink,Subhuti,istheextentofspaceintheEasteasytomeasure?“”[]स5भaत&राह-नोहीद>भगवन्।[][][]Subhutireplied:Noindeed,OLord.[]भगवानाह-एव>दSिणप]िमो{रास5अधऊVíवद&ìविद&S5समkताîशस5द&S5स5करमाकाशKय)माणम5èहीत5म्?[][][]TheLordasked:Inlikemanner,isiteasytomeasuretheextentofspaceintheSouth,WestorNorth,downwards,upwards,intheintermediatedirections,inallthetendirectionsallround?“”[]स5भaत&राह-नोहीद>भगवन्।[][][]Subhutireplied:Noindeed,OLord.[]भगवानाह-एवRवस5भa;योबोध&स^वोऽ)त&}ितोदान>ददात&,तKयस5भa;प5PयKकkधKयनस5कर>)माणम5èहीत5म्।[][][]TheLordsaid:EvensotheheapofmeritofthatBodhibeingwhounsupportedgivesagiftisnoteasytomeasure.“”“”“”“”“”[]एव>ह&स5भa;बोध&स^वयानस>)Kथि;नदान>दात|य>यथानन&मि{स>*ायामप&)त&त&}Uत्॥४॥[][][]Thatiswhy,Subhuti,thosewhohavesetoutintheBodhisattva-vehicle,shouldgivegiftswithoutbeingsupportedbythenotionofasign.“”PH“”(However,thisisthewayabodhisattvashouldgiveagift,Subhuti,asaninstanceofthemeritoriousactivitywhichconsistsingiving.)“”“”5[]तCकमkयêस5भa;लSणस>पदातथागतोñé|यः?[][][]TheLordcontinued:'Whatdoyouthink,Subhuti,cantheTathagatabeseenbythepossessionofhismarks?'“”“”“”“”[]स5भaत&राह-नोहीद>भगवन्।नलSणस>पदातथागतोñé|यः।[][][]Subhutireplied:'Noindeed,OLord.“”PH“”[]तCकKयÅतोः?यासाभगवन्लSणस>प{थाग;नभाष&तासFवालSणस>पत्।[][][]Andwhy?WhathasbeentaughtbytheTathagataasthepossessionofmarks,thatistrulyano-possessionofno-marks.'“”PH“”(TheverythingwhichtheRealizedOnehaspreachedasthepossessionofdistinctivefeatureslacksanypossessionofdistinctivefeatures.)[]एवम53;भगवानाय5wमkत>स5भaत&Rतदवोचत्[][][]TheLordsaid:[]यावCस5भa;लSणस>पत्तावkमtषा,यावदलSणस>पत्तावkनमtषUत&ह&लSणालSणतKतथागतोñé|यः॥५॥[][][]'Whereverthereispossessionofmarks,thereisfraud,whereverthereisno-possessionofno-marksthereisnofraud.HencetheTathagataistobeseenfromnomarksasmarks.'“”PH“”(aslongasthereisanydistinctivefeaturethereisfalsehood,andaslongasthereisnodistinctivefeaturethereisnofalsehood.AccordinglyitisbyvirtueofthefeaturelessnessofhisdistinctivefeaturesthataTATHAGATAcanbeseen.)“”“”“”6[]एवम53;आय5wमान्स5भaत&EभगवkतRतदवोचत्-[][][]Subhutiasked:[]अKतिभगवन्।òचिCस^वाभव&wयkCयनाग;ऽíवन&प]िRकाôप]िRसम6प]िमायLपöशCयLस@Eमव&)लोपकाôवEतमाN,6इRwÜव>àõष5सaXाkतपzष5भाwयमाणUष5भaतस>*ाम5Cपादय&wयkति।[][][]Willtherebeanybeingsinthefutureperiod,inthelasttime,inthelastepoch,inthelast500years,atthetimeofthecollapseofthegooddoctrinewho,whenthesewordsoftheSutraarebeingtaught,willunderstandtheirtruth?“”pañcaśatyāṁ“”“”“”“”[]भगवानाह।माCव>स5भa;एव>वोचत्।अKतिòचिCस{वाभव&wय>Cयनाग;ऽíवन&प]िRकाôप]िRसम6प]िमायLपöशCयLस@Eमव&)लोपकाôवEतमाN,6इRwÜव>àõष5सaXाkतपzष5भाwयमाणUष5भaतस>*ाम5Cपादय&wयkति।[][][]TheLordreplied:Donotspeakthus,Subhuti![]अप&त5खल5प5नःस5भa;भव&wयkCयनाग;ऽíवन&बोध&स^वामहास^वाःप]िRकाôप]िRसम6प]िमायLपöशCयLस@Eमव&)लोõवEतमाNग5णवkतःशीलवkतः)*ावkत]भव&wयkति,[][][]Yes,eventhentherewillbesuchbeings.Forevenatthattime,Subhuti,therewillbeBodhisattvaswhoaregiftedwithgoodconduct,giftedwithvirtuousqualities,giftedwithwisdom,“”PH“”(therewillbebodhisattvasandmahāsattvasatafuturetime,wheninthefinalfivehundredyearsthedestructionofthetruedharmaiscomingtopass,whowillbeendowedwithmoralconduct,goodqualities,andinsight.)[]6इRwÜव>àõष5सaXाkतपzष5भाwयमाणUष5भaतस>*ाम5Cपादय&wयkति।[][][]andwho,whenthesewordsoftheSutraarebeingtaught,willunderstandtheirtruth.“”[]नखल5प5नK;स5भa;बोध&स^वामहास^वाएकब5@पEय5पास&ताभव&wयkति,नFकब5@ावरोप&तकÇशलमaलाभव&wयkति।[][][]AndtheseBodhisattvas,Subhuti,willnotbesuchashavehonouredonlyonesingleBuddha,norsuchashaveplantedtheirrootsofmeritunderonesingleBuddhaonly.“”[]अप&त5खल5प5नःस5भa;अNकब5@शतसहúपEय5पास&ताअNकब5@शतसहúावरोप&तकÇशलमaलाK;बोध&स^वामहास^वाभव&wयkति,[][][][]6इRwÜव>àõष5सaXाkतपzष5भाwयमाणUष5एकचि{)सादमप&)त&लoKयk;।[][][]Onthecontrary,Subhuti,thoseBodhisattvaswho,whenthesewordsoftheSutraarebeingtaught,willfindevenonesinglethoughtofserenefaith,theywillbesuchashavehonouredmanyhundredsofthousandsofBuddhas,suchashaveplantedtheirrootsofmeritundermanyhundredsofthousandsofBuddhas.“”[]*ाताK;स5भa;तथाग;नब5@*ाNन,दtéाK;स5भa;तथाग;नब5@चS5षा,ब5@ाK;स5भa;तथाग;न।स9व;स5भa;अ)Rयमस>ù6य>प5PयKकkध>)सव&wयkति)त&Äहीwयkति।[][][]Knowntheyare,Subhuti,totheTathagatathroughhisBuddhacognition,seentheyare,Subhuti,bytheTathagatawithhisBuddha-eye,fullyknowntheyare,Subhuti,totheTathagata.Andtheyall,Subhuti,willbegetandacquireanimmeasurableandincalculableheapofmerit.“”[]तCकKयÅतोः?नह&स5भa;;षLबोध&स^वानLमहास^वानामाCमस>*ा)वEत;,नस^वस>*ा,नजीवस>*ा,नप5ãलस>*ा)वEत;।[][][]Andwhy?Because,Subhuti,intheseBodhisattvasnoperceptionofaselftakesplace,noperceptionofabeing,noperceptionofasoul,noperceptionofaperson.“”“”[]नाप&;षLस5भa;बोध&स^वानLमहास^वानLधEमस>*ा)वEत;।एव>नाधEमस>*ा।नाप&;षLस5भa;स>*ानास>*ा)वEत;।[][][]NordotheseBodhisattvashaveaperceptionofadharma,oraperceptionofano-dharma.Noperceptionornon-perceptiontakesplaceinthem.“”“”[]तCकKयÅतोः?सäCस5भa;;षLबोध&स^वानLमहास^वानLधEमस>*ा)व9तत,सएव;षामाCमÄाहोभÜत्,स^वÄाहोजीवÄाहःप5ãलÄाहोभÜत्।[][][][]सäदधEमस>*ा)व9तत,सएव;षामाCमÄाहोभÜत्,स^वÄाहोजीवÄाहःप5ãलÄाहइत&।[][][]Andwhy?If,Subhuti,theseBodhisattvasshouldhaveaperceptionofeitheradharma,orano-dharma,theywouldtherebyseizeonaself,abeing,asoul,oraperson.“”“”[]तCकKयÅतोः?नखल5प5नःस5भa;बोध&स^Üनमहास^ÜनधEमउèहीत|योनाधEमः।[]तCकKयÅतोः?नखल5प5नःस5भa;बोध&स^Üनमहास^ÜनधEमउèहीत|योनाधEमः।[][][]Andwhy?BecauseaBodhisattvashouldnotseizeoneitheradharmaorano-dharma.“”[]तKमाद&य>तथाग;नस>धायवाìभाष&ता-कोलोपम>धEमपयbयमाजानiिधमbएव)हात|याः)ाûवाधमbइत&॥६॥[][][]ThereforethissayinghasbeentaughtbytheTathagatawithahiddenmeaning:'Thosewhoknowthediscourseondharmaaslikeuntoaraft,shouldforsakedharmas,stillmoresono-dharmas.'“”PH“”(ItwasthereforewiththisinmindthattheTATHAGATAsaidthatthosewhounderstandtheroundofteachingsoftheSimileoftheRaftshouldletgoofthedharmasthemselves,tosaynothingofthenon-dharmas.)7[]प5नरपर>भगवानाय5wमkत>स5भaत&Rतदवोचत्-[][][]TheLordasked:[]तCकमkयêस5भa;,अKतिसक]ि@म†यKतथाग;नान5{रास=य3स>बोध&र&Cयभिस>ब5@ः,क]ि°ाधEमKतथाग;नzशितः?[][][]Whatdoyouthink,Subhuti,isthereanydharmawhichtheTathagatahasfullyknownas'theutmost,rightandperfectenlightenment,oristhereanydharmawhichtheTathagatahasdemonstrated?PH“”(IsthereanythingwhatsoeverthattheRealizedOnehasfullyawakenedto,oranydharmawhatsoeverthattheRealizedOnehastaught,assupremeandperfectawakening?)[]एवम53;आय5wमान्स5भaत&EभगवkतRतदवोचत्-यथाह>भगवन्भगवतोभाष&तKयाEथमाजानामि,नाKतिसक]ि@म†यKतथाग;नअन5{रास=य3स>बोध&र&Cयभिस>ब5@ः,नाKतिधम†यKतथाग;नzशितः।[][][]Subhutireplied:No,notasIunderstandwhattheLordhassaid.“”ECPH“”(thereisnodharmawhatsoeverthattheRealizedOnehasfullyawakenedto,noranydharmawhatsoeverthattheRealizedOnehastaught,assupremeandperfectawakening.)“”[]तCकKयÅतोः?योऽसौतथाग;नधम†ऽभिस>ब5@ोzशितोवा,अÄा¢ःसोऽनभिलoयः।नसधम†नाधEमः।[][][]Andwhy?ThisdharmawhichtheTathagatahasfullyknownordemonstrateditcannotbegrasped,itcannotbetalkedabout,itisneitheradharmanorano-dharma.“”[]तCकKयÅतोः?अस>Kकhत)भाव&ता¢ाEयप5ãलाः॥७॥[][][]Andwhy?BecauseanAbsoluteexaltstheHolyPersons.“”PH“”“”(BecausetheNoblePersonsaredistinguishedbythepowertheyderivefromtheunconditioned.)“”theytaketheirnamebecauseoftheunconditioneddharmas.“”8[]भगवानाह-तCकमkयêस5भa;यःक]िCकÇलप5XोवाकÇलÉह&तावाइम>X&साहúमहासाहú>लोकधात5>सoतरCनपर&पaVण[]भगवानाह-तCकमkयêस5भa;यःक]िCकÇलप5XोवाकÇलÉह&तावाइम>X&साहúमहासाहú>लोकधात5>सoतरCनपर&पaVणकhCवातथाग;§योऽ9हiयःस=य3स>ब5@U§योदान>दvात्,अप&न5सकÇलप5XोवाकÇलÉह&तावाततोन&दान>ब[प5PयKकkध>)स5न5यात्।[][][]TheLordthenasked:Whatdoyouthink,Subhuti,ifasonordaughterofgoodfamilyhadfilledthisworldsystemof1,000millionworldswiththesevenpreciousthings,andthengaveitasagifttotheTathagatas,Arhats,FullyEnlightenedOnes,wouldtheyonthestrengthofthatbegetagreatheapofmerit?“”PH“”(giveitasagift)“”“”“”[]स5भaत&राह-ब[भगवन्,ब[स5गतसकÇलप5XोवाकÇलÉह&तावाततोन&दान>प5PयKकkध>)स5न5यात्।[][][]Subbutireplied:Great,OLord,great,OWell-Gone,wouldthatheapofmeritbe![]तCकKयÅतोः?योऽसौभगवन्प5PयKकkधKतथाग;नभाष&तः,अKकkधःसतथाग;नभाष&तः।तKमा{थागतोभाष;-प5PयKकkधःप5PयKकkधइत&।[][][]Andwhy?BecausetheTathagataspokeofthe'heapofmerit'asanon-heap.ThatishowtheTathagataspeaksof'heapofmerit'.“”PH“”(Itisindeed,Lord,quantityless.)“”“”[]भगवानाह-य]खल5प5नःस5भa;कÇलप5XोवाकÇलÉह&तावइम>X&साहúमहासाहú>लोकधात5>सoतरCनपर&पaVणकhCवातथाग;§योऽ9ह•ःस=य3स>ब5@U§योदान>दvात्,[][][]ECPH“”(TheLordsaid,“If,however,somegentlemanorladyweretofillthistrigalacticmegagalacticworld-systemwiththeseventreasuresandgiveitasagift,Subhūti,)[]य]इतोधEमपयbयादkतश]त5wपाद&कामप&गाथाम5㶢पߧयोव&Kतßणzश6त्स>)काश6त्,अयRवततोन&दान>ब[तर>प5PयKकkध>)स5न5याद)Rयस>ù6यम्।[][][]TheLordsaid:Butifsomeoneelseweretotakefromthisdiscourseondharmabutonestanzaoffourlines,andwoulddemonstrateandilluminateitinfulldetailtoothers,thenhewouldonthestrengthofthatbegetastillgreaterheapofmerit,immeasurableandincalculable.“”“”[]तCकKयÅतोः?अतोन&जbताह&स5भa;तथागतानाम9हतLस=य3स>ब5@ानामन5{रास=य3स>बोध&ः,अतोन&जbता]ब5@ाभगवkतः।[][][]Andwhy?Becausefromithasissuedtheutmost,rightandperfectenlightenmentoftheTathagatas,Arhats,FullyEnlightenedOnes,andfromithaveissuedtheBuddhas,theLords.“”[]तCकKयÅतोः?ब5@धमbब5@धमbइत&स5भa;अब5@धमb]Fव;तथाग;नभाष&ताः।;नो#यk;ब5@धमbइत&॥८॥[][][]Andwhy?FortheTathagatahastaughtthatthedharmasspecialtotheBuddhasarejustnotaBuddha'sspecialdharmas.Thatiswhytheyarecalled'thedharmasspecialtotheBuddhas'.“”PH“”(Theso-called‘dharmasofaBuddha,’Subhūti,areindeeddevoidofanydharmasofaBuddha.)9[]तCकमkयêस5भa;अप&न5úोतआपkनKयFव>भवत&-मयाúोतआप{िफल>)ाoतमित&?[][][]TheLordasked:Whatdoyouthink,Subhuti,doesitoccurtotheStreamwinner,'bymehasthefruitofaStreamwinnerbeenattained'?[]स5भaत&राह-नोहीद>भगवन्।नúोतआपkनKयFव>भवत&-मयाúोतआप{िफल>)ाoतमित&।तCकKयÅतोः?नह&सभगवन्क™चि@Eममापkनः,;नो#य;úोतआपkनइत&।नàपमापkनोनशçदान्नगkधान्नरसान्नK)é|यान्धमbनापkनः।;नो#य;úोतआपkनइत&।[][][]Subhutireplied:Noindeed,OLord.Andwhy?Because,OLord,hehasnotwonanydharma.ThereforeishecalledaStream-winner.Nosight-objecthasbeenwon,nosounds,smells,tastes,touchables,orobjectsofmind.Thatiswhyheiscalleda'Streamwinner'.“……”[]सäiगवन्úोतआपkनKयFव>भÜत्-मयाúोतआप{िफल>)ाoतमित&,सएवतKयाCमÄाहोभÜत्,स^वÄाहोजीवÄाहःप5ãलÄाहोभÜद&त&॥[][][]If,OLord,itwouldoccurtoaStreamwinner,'bymehasaStreamwinner'sfruitbeenattained',thenthatwouldbeinhimaseizingonaself,seizingonabeing,seizingonasoul,seizingonaperson.“”[]भगवानाह-तक´मkयêस5भa;अप&न5सकhदागामिनएव>भवत&-मयासकhदागामिफल>)ाoतमित&?[][][]TheLordasked:Whatdoyouthink,Subhuti,doesitthenoccurtotheOnce-Returner,'bymehasthefruitofaOnce-Returnerbeenattained'?[]स5भaत&राह-नोहीद>भगवन्।ससकhदागामिनएव>भवत&-मयासकhदागामिफल>)ाoतमित&।तCकKयÅतोः?नह&सक]ि@म†यःसकhदागामिCवमापkनः।;नो#य;सकhदागामीत&॥[][][]Subhutireplied:Noindeed,OLord.Andwhy?BecausethereisnotanydharmathathaswonOnce-Returnership.Thatiswhyheiscalleda'Once-Returner'.“&rdqu