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Yi Chuan in the gentleman 39;s education

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Yi Chuan in the gentleman 39;s educationYi Chuan in the gentleman 39;s education Yi Chuan in the gentleman's education Summary: Gentlemen character development is “easy pass” the main content. “Yi Chuan” gentleman’s study emphasizes the highest goal is the great sages. In learning methods, emp...

Yi Chuan in the gentleman  39;s education
Yi Chuan in the gentleman 39;s education Yi Chuan in the gentleman's education Summary: Gentlemen character development is “easy pass” the main content. “Yi Chuan” gentleman’s study emphasizes the highest goal is the great sages. In learning methods, emphasizing a gentleman should pay attention to books and practice, we should pay attention to the signs of nature and Guaxiang into learning. “Elephant” embodies the gentleman’s study on the nature of the elephants and Guaxiang content, including a gentleman’s virtue, life skills, pedagogic side, management of the operation, Xing Yu matter and so on. This focus on the signs of learning from nature is a way to pre-Qin a major feature of educational thinking. 1 Keywords:: Gentlemen education “Yi Chuan” “Zhou Yi” in Chinese traditional culture has a special status, Confucianism as a base upon its head. From a historical perspective, “Zhou Yi” was originally a book of divination, with the development of Chinese civilization, and gradually evolved into one in order to “push Heaven affairs” as the basic concept of the culture of books. “Zhou Yi” Zhaoduan in ancient times, a book on the occasion of the Shang and Zhou, perfect in the Spring and Autumn. “Zhou Yi” contains a wealth of ancient origins and development of educational information. “Zhou Yi” into “Jing” and “Biography” of two parts, by the major record is a compilation of ancient Zhan Shi, is said to Zhouwen Wang made. “Easy pass” compared to later scholars, the interpretation of “Book of Changes” works, mainly the “copulative” “Tuan Biography” “elephant Biography” “Classical,” “said Gua” “Xugua” “Miscellaneous Gua” composition. The traditional view is that “easy pass” Confucius are made, many modern people have questioned, I do not intend to examine and correct the author was confident that “easy pass” as Confucius or 2 Confucian disciple of Confucius according to the ideological order made. “Easy pass” the “after” in the potential increases with the humanistic spirit of the great promotion, the “easy” made by the divination of the evolution of pedagogy, philosophy masterpiece. Gentleman personality education and training is a core issue in the pre-Qin Confucianism, but also “easy to pass an elephant,” one of the core idea, this article focuses on “easy to elephant Biography Biography” gentleman’s education system. Generally refers to a gentleman interested in improving self-Jinde they fail, service the country’s social elite. Gentleman personality highest goal is to meet the “Heaven” 3 and “saints.” “Qian Trigram. Classical Chinese,” said: “The saint made, but everything Du, the pro-peace on those days, the pro-peace to those who, under, then all its classes are also. ... ... Know that the survival of advance and retreat, without losing its positive persons, it as saints or Down? “[1] This shows that the sage is fully conscious of the natural laws of heaven and earth to understand the characteristics of each one thing, and attribution of saints can make everything all their classes, Nature and Heaven phase and are close to the in the day, nature and authentic-phase and are on close to the ground. Sage understand not only the laws of the universe, but also understand their own rules to survive and understand that progress and retreat, the generation and extinction of all things essential course of development, it will in the advance and retreat in every moment of life and death to keep Chiang Kai-shek peace of mind. This is a heart and Heaven Heaven and Man united state, this state is a saint. 4 “Zhou Yi” by pass all the laws of heaven and earth-oriented research, the laws of natural phenomena and human self-rule. In learning content, “Book of Changes,” stressed the need to study the book of nature, society and life of the book and the Book of books. Stressed that learning to use one. “Zhou Yi” gentleman’s study emphasized that “easy” book of the importance and the limited nature of books. “The I Ching copulative” that: “easy to associate with heaven and earth, and it could be Mi-lun Road heaven and earth.” “Copulative” in that “easy” is the creation of heaven and earth to be quasi-phase can include Heaven, Earth, all the truth . “The I Ching copulative downstream,” Chapter VIII says: ““ easy “in the book, too, can not be far; the Tao is also, and fail to move. Changeable, Zhou stream 6 is true, the upper and lower volatile, hard & soft phase is easy not for the song to be, the only changes are appropriate. of access to degrees outside the inside to know that fear, but also out on 5 the hardship and therefore, without a teacher Paul [2], more immersive parents. “block of text that” Book of Changes “This is books is a highly condensed summary of Heaven authentic humanity, not even for a moment away. It embodies the truth is that frequent changes, changes in home runs instead of just, Zhou flow between heaven and earth, between the upper and lower did not Dingzhun, yin and yang, hard & soft interchangeable, not clinging to books and books of discourse (to grasp its spirit), and only change It is the trend to go to orientation. “Zhou Yi” the truth can inspire people to travel by degrees, to avoid “excessive and less than.” Quisqualis and learning that people can understand the signs of things changing esoteric, but to keep fear of the heart and sense of urgency. If we take this learning “Book of Changes,” Although there is no presence of teachers and parents, but it seems like the teachers and parents in person. As can be seen from the above discussion, “Book of Changes” pay attention to books, but not superstitious books, “copulative” and records the words of Confucius, “Confucius: Book not the words, the words not the meaning; What, then saints of Italy, it does not see peace? “Confucius pointed out that the language is limited, which is why the ancient Chinese 6 educators place more emphasis on understanding about stress knowing and interaction, against Shigubuhua the drawing board. Therefore, “Yi Chuan” a greater emphasis on learning by doing, “Qian in” 93 Yao Ci pointed out: “Gentlemen Dry all day,” asked a gentleman should know that line of phase and, day and night to keep pick ourselves up and focus Jian repeated in order to Jinde they fail. “Qian in Classical Chinese” also pointed out: “gentleman into Germany as the row, Japanese firms were also visible. ... ... A gentleman long enough to Ti-ren; the Ka will be enough to co-li; Liverpool enough, and justice; king enough to the Director-General . OK these four gentlemen. “requested a gentleman to the moral achievement as their own purposes, reflected in the daily operations. A gentleman should do in order to benevolence as body, thought that people with respect; with elegant manners, etiquette way to walk; to object Toshihito, to meet the “righteousness” of the spirit; to the festival parade is solid, to run affairs. 7 According to “easy as” sort of understanding is Chou’s unique way of learning. “Copulative” and said: “The ancient clan who pack Xi Wang Tianxia also, Yang is elephant in the day, overlooking the view of France in the ground and watch birds and animals of the text, and earth should, nearly taken from the body, much to take take things, so before making the gossip. ““ easy “for France, as heaven and earth to make, gossip is a natural abstract model of all things. In the gossip-prone as the system, dry for days, for health, parent, adult, etc.;-kun for the land as mother, in order to shun, etc.; threshold for water, in order to ditch malfeasance and so on, from the fire, for Japan and other , Sun for the wind, for the wood and so on, against the Ze for the tongue and so on, Gen the mountain, for pathways such as Lei Chen, for dragons. 64 Gua 22 from the gossip-phase re-formed, torture has become a complex system of hexagrams Yao Xiang. “Copulative” 8 suggests that “the making of tools still like” the view that the ancient sage packets Xi, Shen Nong and Huang Di, Yao and Shun are the understanding and study body of the 64 hexagrams invented Guaxiang fisheries, agriculture, commodity markets , boats, cars, clothing, farm tools, bows and arrows, housing, coffin, books, deeds and so on. “Zhou Yi” believe, easy way, as derived from the heavens and earth, saints out of heaven and earth natural way, so saints according to Guaxiang the creation of human civilization, a gentleman naturally should be based on “easy as” Jinde they fail, “the elephant pass” focus expression the gentleman from Guaxiang insight into the learning. “Like Biography” is the “easy pass”, and classified as “elephant” and “small elephant.” The “elephant” is Guaxiang explains that “the little elephant” is the Yao Xiang interpretation. “Elephant” Every hexagram 1, a total of 64, each is divided into two sentences. The first sentence is basically an analysis of the composition of “64 Gua” in the upper and lower body [3] Guaxiang, and thus point out 9 Guaming, the second sentence under the upper and lower body, or 64 Gua Gua Ming Yi as the As extended, pushing the Way of Heaven and the Ming personnel, specifying speaking gentleman (with a few hexagrams are “kings”, etc.) should be realized, and follow the example of “Guaxiang” to cultivate character and management of the wisdom of a gentleman. For example, dry, Kun, divisions, Thailand and other hexagrams of the Yi by the upper and lower body as derived gentleman learning. “Qian in as Biography” said: “days Gentleman to self-reliance.” Qian in the upper and lower body by the “gossip of the dry” overlap made, gossip among the stem for “days”, up and down all day, said Zhou Tianjian OK flow, does not stand still. A gentleman to emulate the days of Germany, and the formation of the moral self-improvement. “Kungua as Biography” words: “terrain-kun, a gentleman with great virtue.” Kungua the upper and lower body by the “gossip of the Kun” overlapping made, gossip among Kun as “land” from top to 10 bottom are, the way there conservation of all things, thick Hwasun of Germany, the gentleman to do what to Germany in order to set things breadth of mind capacity. “Shi Gua” was originally a talk about military hexagrams. “Shi Gua. As Biography,” pointed out: “land in the water division; gentleman in order to allow the public livestock congregation.” Division Gua Gua is the next-kun, kun for the land; the hexagram is Hom, Hom for water; from Gua relative to watching It is the earth the signs of water, “such as Biography” asked a gentleman to emulate the nature of the ground water, wide tolerance people, gather to support everyone. “Zhengua” by the upper and lower two “Zhengua” overlapping made that two mine superposition of continuous thunder of the elephant. In the “Zhengua” and “like Biography” which reads: “flowing water Lei, Chun; gentleman to fear self-cultivation.” “Flowing water” to “re” meaning “flowing water Lei” is stacked with roaring of thunder, “as the mass “pointed out: a gentleman observed that even the roaring of thunder stack makes human and animal panic, fear, the heart of a gentleman-efficient, more immersive an abyss, the moral cultivation of walking on thin ice. “Mean” says: “the actual occurrence of a 11 gentleman came with it did not look into the peace, fear peace which they have not heard. Mo see peace implicit, MO remarkable micro peace. So careful of its independence is also a gentleman.” “Mean” the reference to “ Cautiousness “thinking and” Yi Chuan “and this idea is the same. Yangming Confucianism after the Prince of taste words, “fear of a body, do not look into the do not hear is the Kung Fu Hustle” will be fear of the heart to body height. “Elephant”, which covers all aspects of a gentleman of learning, the author will be in the next section gives a brief statistics. Reposted elsewhere in the paper for free download Yi Chuan Other chapters have also raised some gentlemen of learning content, but the “elephant” referred to the most comprehensive and profound. “Elephant,” a total of 64 paragraphs, each section of hexagrams. On the 53 hexagrams in which a gentleman to talk about “kings” 7 Gua, to talk 12 about “after” two Gua, according to “Er Ya,” explains that “after” is a monarchy. Talk about “to” a hexagram, “to” the home positions of power was intended. Talk about “adult” one hexagram. Turning to the 53 hexagrams of this gentleman, a gentleman of learning covers a broad range, including a gentleman’s virtue, life skills, pedagogic side, management of the operation, Xing Yu matter and so on. The author has made a list, according to a gentleman’s virtue, life skills, pedagogic side, management of the operation, Xing Yu matter will be a gentleman of learning content classification, of course, this classification is very rough dry, such as the many paragraphs that is Road management is also a gentleman Germany it is difficult to separate clearly. Classification only for the convenience of expression, we can see the contents of the pre-Qin to learn about a gentleman. 13 14 Elephant words 15 Gentleman Germany A dry Days Gentleman to self-improvement. Should follow the example of days of gentlemen’s health movement and self-improvement 16 Two-kun Terrain-kun, the gentleman should Virtuous. Gentlemen should follow the example of the earth Hancang broad and Virtuous 17 4 Mongolia Mountain out of spring, Mongolia; gentleman Guoxing Moral Education. Mountain out of spring, the downward movement of indomitable will, a gentleman of this effect and determined to decide their own action to foster the United States and Germany. 18 32 Heng Lei Feng, Hang; gentleman in order to enact difficult side. Ray from the Department, there must be popular, a symbol of “constant hand in hand from the” efficiency of this gentleman to establish the spirit of perseverance. 19 35 Jin Ming out of the ground, Jin; gentleman self-Zhao Mingde. Light on the horizon, a gentleman-efficient light magnanimous in this self-promoting virtues. 20 41 Loss Yamashita Arisawa, loss; gentleman in order to punish anger Zhi Yu. Yamashita has Fukasawa, symbolizing the “impairment” effect of this gentleman to remove feelings of anger by blocking the evil wishes. 21 42 Yi Wind and thunder, Yi; gentleman to see the good will to move had been replaced. Fenglei Cross movement, symbolizing the “gain”, a gentleman of good will see the effect of this move, had been 22 replaced. 51 Zhen Flowing water Lei, Chun; gentleman to fear of self-cultivation. Thunder sounded again and again, symbolizing the “Earthquake”, a gentleman of this effect the psychological 23 fear of thunder, fear of destiny, and reflect on his mistakes in order to self-cultivation, Germany. Life skills 5 required The cloud in the day, take; gentleman to eating pleasures. 24 Clouds shangji in the day, a gentleman of this swimming efficiency of the heart eating and entertainment. 12 No Heaven and Earth do not pay, No; gentleman to thrifty German provision is difficult, non-jung lu. 25 Heaven and Earth do not intersect and, symbolizing the “no closure” effect of this gentleman to thrift as Germany, to avoid the danger, this time is not the pursuit of wealth. 17 With 26 Ze have mine, with; gentleman in order to covertly into the banquet income. Daze into a thunder, marshes will shake with the thunder, a symbol of “followers.” Efficiency of this gentleman Suishun days, the dark, they rest. 27 Yi 27 Yamashita has Lei, Yi; gentleman with careful language, festival food. Yamashita Xiang Lei, under the static action, such as the mouth chewing objects, which symbolize “cozy,” a gentleman of this careful effective speech, restrained eating. 28 larger than 28 Ze destroy wood, greater than; gentleman of independent fear, escapist non-stuffy. Daze Yan Guo trees, symbolizing the “Great and excessive”, the gentleman in the Great had the time to be independent and not afraid, but not lonely hermit outside world. 29 34 Da-Zhuang Ray in heaven, Da-Zhuang; gentleman Evil Lu. Thunder echo through the sky, symbolizing the “greatly strong,” Lie this time when a gentleman can not be insolent, to be careful to Changbao Shurei strong. 30 33 Doon World, there are mountains, Doon; gentleman beyond the villain, not evil Yan. World, there are mountains, mountain want to close the heavens, and the Yuan Bi. A symbol of “retreat”, a gentleman with the solemn effect of this state so bad people stay away from, do not use offensive expression driven villain (fear of anti-stroke victims). 31 38 stare Lit Shimosawa, stare; gentleman to the same to another. Is under fire is Mizusawa, a symbol of “a deviation,” a gentleman should thus understand that seek common ground while reserving differences on minor ones. 32 39 JIAN The mountains of water, Jian; gentleman reflexive Xiude There are mountain water, symbolizing the “walking difficult,” a gentleman in this difficult time should be Fan Shen virtue, morality far from harm. 33 46 liters Land in the Health and wood, l; gentleman in Shunde, a small plot to tall. To give birth in a tree, a symbol of “up”, a gentleman made to emulate the trees gradually growing trees, and accumulated a small good accomplish great things. 34 47 trapped Ze water, storm; gentleman deadly Sui-chi. Ze on the water, symbolizing the “difficulties”, when the poor gentleman when the storm, there must be sacrifice for 35 justice of others. 54 Gui Mei There Ze Lei, Gui Mei; gentleman should never know the end worn. Daze on the thunder roars, symbolizing the “girls get 36 married,” a gentleman to be a long way to maintain his wife and can not Yin Yi bad sectors. 62 smaller than The mountains to a mine, smaller than a; gentleman to walk by peace Kung, bereavement grief over peace, peace-jian used. 37 The mountains ring with thunder, symbolizing “a little too much,” a gentleman thus smaller than the elephant, Shan-muk a little too respectful, too sad little funeral cost a little too frugal. 63 not only economic Of water on the fire, not only economic; gentleman to think of risk and prophylaxis. 38 Of water on the fire, (can be cooked boil), symbol “thing has become.” Gentlemen appreciate this Guaxiang to prevent the risk of possible accidents, so that can have a successful outcome. 64 is not economic 39 Fire in the water, no Ji; gentleman living side by Shen distinguish objects. Fire in the water (not boiling material, there is no energy conversion), a symbol of “something unsuccessfully,” a gentleman it would be prudent to distinguish various things, the use of well-organized, then everything can become a. Management technique 40 3 Tuen Yun, Lei, Tuen; gentleman with knowledgeable and elevated. Yun Lei Cross movement, symbolizing the “new-born”, a gentleman on the occasion of start-up efforts by the little world affairs. 41 7 Division Land in the water division; gentleman in order to allow the public livestock congregation. Land in the possession of Poly water efficiency of this gentleman’s extensive capacity of the people, gather to support everyone. 42 9 Xiao Xu Popular sky, Xiao Xu; gentleman to Yi Wende. And Fengpiao line sky, symbolizing the Keeper a small amount of people, a gentleman-efficient American articles virtue of this amendment to the article of moral appeal for more people. 43 10 Lu On the world-Ze, Lu; gentleman in order to distinguish from top to bottom, Min Zhi. The above is the days following is Chak, to “be careful walking.” To determine the upper and lower efficiency of this gentleman’s higher status and etiquette, so that people feel at ease compliance. 44 13 colleagues Days with the fire, colleagues; gentleman with class family identified objects. Days with the fire of mutual affinity, a symbol “and the 45 same with people.” This gentleman effective analysis of different ethnic groups, to identify things in categories, in order to review their differences and the same. 15-him Land in the mountains, Kwok; gentleman in order to exploit the many benefits widowed, saying things Puensch. 46 Mountains hidden in the ground, symbolizing the “modest.” Effect of this loss is more than a gentleman to fill the gap, so that more equitable social distribution. 26 large livestock Days in the mountains, large livestock; gentleman’s foreword to the line of a multi-knowledge, to animals of their de. 47 Days of indulgence in the mountains, symbolizes the Keeper large number of people, a gentleman of this effect to study words and deeds of previous generations of saints and sages used to raise Germany to reach the people with moral effect. 31 Ham 48 Mountains Arisawa, salty; gentleman to virtual by others Mountains have Daze, a gentleman of this open-minded efficiency, suffer probation population. 36, Ming Yi 49 Out into the earth, the Ming Yi; gentleman to hand the masses, with the unlucky and the next. Light (sun) implicitly into the earth, the gentleman efficient management of the public, not be too clear grasp to be good at Han Cang inclusive, may show a greater Matilda. 37 families 50 Wind from the fire out, their families; gentleman’s own words are objects, but OK immutability. Fire can be hot wind, symbolizing the “family”, a gentleman effect this write with substance, acting immutability. (From birth to the country of the reason Qijia) 43 Jue 51 Sawakami in the day, Jue; gentleman Shi Lu and the next, Gude was bogey. Ze-up in the days of the transpiration gas hydrate, (bound into a rain drop), efficiency of this gentleman next to Shi En China can not keep making money rather than facilities. 52 48 wells Wood on water wells; gentleman to labor to persuade the public phase. Cask can be filled with water, symbolizing the “well.” Gentleman to emulate the inexhaustible wells and dedication the people of Germany, the people came rapidly, and encouraged people to help each other. 53 49 leather Ze in a fire, leather; gentleman Jiryaku Ming. Mizusawa has the fire symbol of “change.” Efficiency of this gentleman to develop the calendar, identify the 4:00 turnover. 54 50 Ding Wood on the fire, Ding; gentleman to orthotopic condensate life. Wood above, there is fire, symbolizing the “tripod device” in cooking. Gentleman emulate “ding” like, adhere to responsibilities, adherence to the mission. 55 52 Gen And Hill, Gen; gentleman should think not in his place. Two mountains overlap, a symbol of “restrain” a gentleman of this effect, there is no space jump to the thought, thoughts and consider their own positions are in line with the identity. 56 53 gradual The mountains there are trees, gradually; gentleman living virtuous, good customs. The mountains from the trees began to grow up and change the color of mountains, a symbol of “gradually,” the gradual 57 accumulation of virtuous gentleman efficiency, improve customs. 57 Sunda The wind, Tatsumi; gentleman should act Shen Ming. 58 Wind repeatedly hand in hand, a symbol of “obedience.” Follow the popular thing in the world like a gentleman, to make people aware of the Act, in accordance with the law has made the administration to act. 60 Ze on water festival; gentleman to the system several times, discussing morality. 59 Daze on the water, (it should embankment to prevent), a symbol of “moderation”, a gentleman etiquette system efficiency of this formulation, the agreed standards of ethical behavior. Pedagogic side 60 18 poison Foot of the mountain wind, and insanity; gentleman Zhen-Min Yu Germany. Yamashita hair, the wind event of mountains roundabout Gudang, disperse the grass leaves lost. A symbol of “Saving Private Ryan disadvantages combat confusion.” Efficiency of this gentleman’s most inspiring, nurturing the people and their own morality. 61 19 Pro Ze on, the temporary; gentleman to teach thinking are enormous, Jiang Rong Bao-Min no. Mizusawa on earth, a symbol of “clinical supervisor.” Efficiency of this gentleman’s dedication to educate people, and make every effort to accommodate the parenting population. 62 29 Canton Water flowing water to, learning Hom; gentleman Changde line, learning to teach something. Diego with the water flowing, the gentleman to maintain long-lasting effect of this virtue, repeated familiar with the political and religious matters. (Guaming difficulty in danger, 63 meaning, but “like a mass” Do not take this mean) 58 against Lize against; gentleman of his friend’s workshop. 2 Ze parallel, cross-invasion, symbolizing the “enlightened”, a gentleman effect of this, the invitation 64 Liangpengyiyou Qiecuo knowledge. Xingyumatter 6 of First Instance Days with water illegally line of First Instance; gentleman to seek Zuoshi start. 65 SkyWest turn the water flows east, runs counter to both a symbol of “contentious,” a gentleman to be on the careful consideration at the outset to eliminate the root causes of litigation. 14 great 66 14th Guaxiang saying: Fire in the sky, great; gentleman in order to exhaust evil and promoting good, Sunchon Hugh lives. The flame was placed on days, a symbol of the “big by all”, a gentleman this great occasion of wealth, it should be dried up evil and promoting good, cis-fate while nursing Qunsheng. 22 Ben 67 Foot of the mountain there is fire, Ben; gentleman-ming Shu-political, non am off prison. Yamashita Yao a burning flame, a symbol of “tattoo.” Efficiency of this gentleman’s civilized governance, but not to the text decoration to break the prison, breaking the prison can only rely on facts. 68 40 Solutions Thunderstorms for, solution; gentleman to pardon too forgive sin. Ray from the clouds into rain, symbolizing the “solution” to this gentleman’s pardon efficient fault forgiveness sinners. 69 55 Feng Thunder and lightning were to, Feng; gentleman off the prison sentence letter. Thunder and lightning are coming, the gentleman to follow the example of the majesty of mine and electric light, the trial proceedings, using penalties. 70 56 Brigade Mountains have fire brigade; gentleman out with caution punishment, instead of leaving prison. Mountain there is fire, a symbol of “travel”, a gentleman of this bright-efficient implementation of prudent prison sentence instead of the detention of First Instance. 71 61 Zhongfu Ze on the wind, Zhongfu; gentleman proposed slow death in prison. Daze on the wind blowing it, symbolizing the “central good faith”, the gentleman to follow Zhongfu the elephant, in good faith the heart of First Instance to hear the prison, the death penalty relief. 72 45 Sui Sawakami in the ground, extraction; gentleman should, inter Rong device, ring no fears. Mizusawa living in the ground, symbolizing the “convergence.” Efficiency of this gentleman’s Shuji 73 weapons on alert due to public gatherings and health disturbances. In the five areas listed in the table, the gentleman in Germany is the fundamental way doing things are a manifestation of the inherent virtue. In the Nature and Guaxiang being realized as the “management” approach is also an important content of a gentleman of learning, enlightenment, and Xing Yu are the special level of management. As can be seen from the table, “the elephant pass” to define the self-improvement, social commitment, perseverance, to turn over a gentlemen’s Qianshan virtue; asked a gentleman in this world according to the different environment, Zhang relaxation, in good times or bad in the harsh environment of to maintain a gentleman’s Day parade. “Elephants Biography” also set a moral inspiration, 74 education and enlightenment, with the protocol and attach importance to the state and society Xing Yu management models, in management, correctional, judicial various activities, the “de-centered” is the basic concept. “Elephant” For a gentleman a comprehensive discussion of the content of education for the education of future generations of Confucian thought has a profound impact on educational content. Reposted elsewhere in the paper for free download “Elephants Biography” by the elephant and the nature of such a complex derived Guaxiang gentleman educational content, including the moral, administrative, judicial and educational stuff. However, the “elephant Biography” a lot of content is put aside, “I Ching Hexagram Statement” and “hog speech” should be extended the original meaning, its meaning has been extended more than the original hexagrams contained in significance. Such as “defendant 75 Gua” This has contested meaning, “the elephant pass” has come out of the “gentlemen to Zuoshi seek only to eliminate the root causes of litigation,” meaning. As another example, Ming Yi is fierce in this hexagram, there is damage to the difficult meaning “elephant” has to play a “gentleman-hand the masses, with the unlucky and the next” management wisdom. “Elephant” in a feature is only from the positive conception, there is no dangerous words. “Elephant” This creative interpretation of the cultural traditions and the creative interpretation of Confucian classics habits are the same strain. Let’s take a look at “The Analects of Confucius” to “The Book of Songs,” the interpretation of records. “Eight-yi chapter” contains the following passage: Zixia asked: “Qiaoxiaoqianxi, Mei Mu Xi Pan, Su-Xuan Xi thought. What has?” Confucius: “painted after the prime.” Reads: “A ceremony was peaceful ? “Confucius:” I played those companies also! before they can carry on with the poems. “[4] 76 Zixia the “Book of Songs. Guardian Wind”, “Hiroto” in a poem “Qiaoxiaoqianxi, Mei Mu Xi Pan, Su-Xuan Xi thought.” Ask Confucius, Confucius, in accordance with the original intent interpreted as “the first white background, after picture, “Zixia this sentence carried out a creative interpretation of that sentence symbol” After the ritual was born in justice and humanity, “Confucius on this much appreciated. Such explanatory style in the “Maoshixu” reflected more dramatic. “Elephant” for “Book of Changes” interpretation methods and educational content of the derivation of a gentleman, and Confucius, Zi Xia’s creative interpretation of “Poetry” is the same. Thus, “the elephant” embodies a clear Confucian characteristics. “Poetry” “Easy” are derived from ancient and civil society, “easy” the technique was originally divination, “Poems” which is also part of frolicking in the bedroom is only a reflection of folk customs. Pre-Qin, “Heaven and Man,” the cultural background to make people believe that 77 heaven and earth natural way and human ethics and morality are intertwined, in support of this belief, the Confucian “poetry” “easy” and other classics for creative interpretation, or to leave the original intent of or an ulterior motive, such as the natural, everyday matter extended analogy to moral etiquette, using them to educate the public, forming a rich Confucian culture and the Confucian education system. -------------------------------------------------- ------------------------------ [1] Zhouwen Wang, Confucius waiting, HUANG Shou-Qi, Shanwen translate and annotate the “Book of Changes translate and annotate”, Shanghai Ancient Books Publishing House published in 2001. The following “Book of Changes” are all cited the original book is no longer comment. 78 [2] “Book of Changes” appeared in the “teacher” do more “military”, where the “teachers” was intended. Shi Bao-Xi for the settlement of the ancient aristocracy of the teachers, “Book of Rites Wen Wang Shizi”: “Entry was over, was out of division, based on education Tak-sing, also.” [3] the upper and lower body that constitute the 64 hexagrams of the two “gossip” in the last of the three for the upper body Yao, compared with lower body the next. [4] Confucian disciples pose to be hung notes, “Direct solution of the Analects of Confucius”, Fudan University Press, 1996. References: 1, Zhouwen Wang, Confucius waiting, HUANG Shou-Qi, Shanwen translate and annotate the “Book of Changes 79 translate and annotate”, Shanghai Ancient Books Publishing House published in 2001. 2, Confucian disciples pose to be hung notes, “Direct solution of the Analects of Confucius”, Fudan University Press, 1996. 3, Guo Qi and other edited “History of Chinese Philosophy,” People’s Publishing House, published in July 2004 4, Confucius scheduled “Book of Songs,” published in 1987, Shanghai Ancient Books Publishing House 5, Hong Zhan Hou of “History of the Book of Songs,” published in 2002, Zhonghua Book Company 80 6, Zhu Bo-kun of “easy to learn the History of Philosophy,” Vol Huaxia Publishing House published in 1995 reposted elsewhere in the paper for free download 81
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