诗词曲审美论文、欧洲文化概况论文.doc

诗词曲审美 论文 政研论文下载论文大学下载论文大学下载关于长拳的论文浙大论文封面下载 、欧洲文化概况论文.doc 婉我的《曲美》文约——约约约约约约约约 一直以来,我于中国古典都有一莫名的感情,约约约约约约约约约约约约约约约约约约尤其是婉。或是因我自己本身的感情比丰富,约约约约约约约约约约约约约约约约约约约约 也比容易被周的境所影响。一杯茶,捧着约约约约约约约约约约约约约约约约约约约约 泛黄的古,着人的愁,感着所的感情,人生约约约约约约约约约约约约约约约约约约约约约.....就沉醉其约约约约约中。 约约约约约约约约约约约约约约约约约约约约约约婉,即婉含蓄。本合而歌,遣,内 容不外离愁,情怨。五代即已形成以约约约约约约约约约约约约约约约《花集》和李煜约约约约约代 表 关于同志近三年现实表现材料材料类招标技术评分表图表与交易pdf视力表打印pdf用图表说话 pdf 的香约约约约约约约约约约。北宋家承其余,晏殊、欧阳修、柳永、秦、李清照约等,在约约 内容 财务内部控制制度的内容财务内部控制制度的内容人员招聘与配置的内容项目成本控制的内容消防安全演练内容 上有所拓,运笔更精妙,并各具韵,自成约约约约约约约约约约约约约约约约约 一家,但仍未脱离宛柔美之。故明人以婉派来概约约约约约约约约约约约约约约约 括一型的。其特点主要是内容重儿女情,约约约约约约约约约约约约约约约约约约约约约约 约约约约约约约约约约约约约约约约约约约约约约约构深密,音律婉和,言清,有一柔 婉之美。但内容比狭窄,人形成了以婉正的念。约约约约约约约约约约约约约约约约约约 约约约”“约约约约约约约约约约约婉派人善于写愁。离愁也好,愁也。能感人肺腑, 引起自己的共。约约 约约约约约约约约约约约约约约约约约约约春无,空中雨如,我立在窗宋。最忘是蒋捷的一约约约约约约约句“流光容易把人抛,了桃,了芭蕉约约约约约约约约约”。一片春愁待酒约,面大好约约约春景,独在异的人往往感受到更多的是寂寞,更约约约约约约约约约约约约约约约约 多的是家的想念,人的留恋约约约约约约约约约约约约... 约约约约约约约约约约约约约约约约约约夏本是火的季,雨初歇的日子,我却常常想 起柳永的那首《雨霖》:约约约寒蝉凄切,亭。雨初歇,都约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约无,方留恋,舟催。手相看泪眼,竟无 凝噎。念去去,千里烟波,暮沉沉楚天。约约约约约约约 多情自古离,更那堪,冷落清秋。今宵酒醒何约约约约约约约约约约约约约约约约约约约约?约约约约约约柳岸,残月。此去年,是良辰好景虚。便有千情,待与何人约约约约约约约约约约约约约约约约约约约约约约约约约!好一句多情自古离,腹的离愁很,茫然四,孑身一人,约约约约约约约约约约约约约约约约约约约约约约待与何人!约 约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约秋是收的季,那些孤独的人来,却是一秋雨一凉。我喜点一支烟,就坐在窗约约约约约“约约约约约约约至前,看着窗外的雨今拍打着梧桐思羽。念那个,不肯江约”约约约约 的集柔美和与一身的女人。强 约约约约约约约约约约约约约约,冷冷清清,凄凄惨惨戚戚。乍暖寒候,最将息。三杯两淡约约约约约约约约约约约约约约约约约约约约约约约约约约约约酒,怎他、来急,雁也,正心,却是旧相。约约约约约约约约约约约约约约约约约约约约约约约约约约地黄花堆。憔悴,如今有堪摘,守著窗儿,独自怎生得黑,梧桐更兼约约约约约约约约约约约约约约约约约约约约约约约约约雨,到黄昏、点点滴滴。次第,怎一个、愁字了得: 我约约约约约约约约“约约约约约望冬,或是因那句天,冬它的冷酷,可我又冬天来了,天充渴春天约约约”约约约“约约约约约约约约会。更多的王候我会想起那个北国事操定一世,中原日家祭 无忘告乃翁”约约约约约约约约约约“,那个因母之命失一生最,山盟约约在, 约约约托。 莫、莫、莫”约约约约的孤独男人。有那首以物自的《约咏梅》约约约约约约约约约约约约约约约约约约约约约约约约外断,寂寞无主。已是黄昏独自愁,更著和雨。无意苦争春,一任群芳妒。零落成泥碾作约约约约约约约,只有香如故 约约约约约约约约约约约约约约约好男儿,流血不流泪,其那是未到心。多豪放派的人也有多婉流千古。约约约约约约约约约约约约约约约约约约约约约约约约英雄泪,来更心。 “约约约约约约约约醉里挑灯看,梦回吹角”约约约约约约约约约约约约的辛弃疾有《摸儿》愁的: 约约约约约约约约约约更能消、几番雨,匆匆春又去。 惜春约约约约约约约约约约约约约怕花早,何况落无数: 春且住。 约约约约约道,天涯芳草无路。 怨春不。约约 算只有殷勤,画檐蛛网,尽日惹絮约约约。 约约约约约约约约事,准佳期又。 蛾眉曾有人妒。 千金约约约约约约约约约约约约约相如,脉脉此情, 君莫舞。 君不,约约约约约约约约约约玉燕皆土: 约愁最苦。 休去倚危约约约约约约约约约约约约约,斜阳正在,烟柳断。 “约约约约约约约约约约会挽雕弓如月,西北望,射天狼”约约约约约约约约约约的坡居士在想念亡妻的约约约候也不禁老泪横 十年生死两茫茫。 不思量,自忘。约约约 千里孤,无凄凉。约约约约约约约约 约约约约约约约约约约约约约使相逢不,面,如霜。 夜来幽梦忽约约约。 小约约约约约约约窗,正梳。 相无言,约约约约约约约约约约惟有泪千行。 料得年年约约约约约约约约约约约断,明月夜,短松 约约约约约约约约约英雄用情到深,才更感天地: 我约约约约约约约约约约约约约约约约约约约约约会一如既往的喜婉,一如既往的沉醉其中。回溯到约约约约约约约约约约约约约约约约约约约约约约约史河中与我心的人把酒,不快哉: •Changes in the World Perspective: How European’s View of the ththWorld Developed Between the 15 Century and the 18 Century Many changes happened in the way that Europeans viewed the world between thththe 15 century and the 18 century. I think these changes were reflected in the following aspects. First, people’s attitude towards religions experienced huge changes. The Middle Age is seen as an “Age of Faith”. Christianity was not regarded as only a religion but also truth. People regarded themselves sinful. They had to confess their sin to the thGod, or they would be punished. After the 15 century, when the Renaissance began to thrive, people began to see man’s potential and celebrate man as God’s creation. thHowever, as science improved, from 17 century, the idea that God would intervene thdirectly in the affairs of the world was no longer widely accepted. By the 18 century, God was relegated as the First Cause of everything by deists. They believed man could discover and make use of the natural laws, and mankind could control their own fate. People began to believe that truth could be found by reasoning and scientific method, rather than by religion. Enlightment thinkers saw religion as a social phenomenon. They compared different religions and associated their differences with cultural, social and economic factors. Diderot even put forward the idea that religion is a kind of superstition which is promoted by the church only to cheat on people. These improvements contributed to the Religion Toleration. Though there was still a discrimination against Roman Catholics, people were to some extent granted the freedom of religion. As people’s faith in God has been shaken, there was a strong doubt against the Divine Right of Kings. From the Middle Age, kings in Europe claimed their power endowed by the God. People were afraid to be against the king, as they saw this a rebellion against the God. However, since the Renaissance began, people’s attitude toward politics has changed hugely. Two very famous political thinkers questioned the divine origin of royal authority. One of them was Thomas More. In his famous work Utopia, rulers are elected by people rather than chosen by the God. The other one, Machiavelli, held the view that rulers are simply the ones who are strong and powerful enough, which has nothing to do with the God. As the bourgeois class became stronger and stronger, the conflict between the King and Parliament was more and more severe. The Civil war in 1642 stirred people’s thinking of that time. The th century, which is called “the Enlightment”, brought the new political following 18 thinking to climax. Civil rights were paid attention. Especially the English thinker, Locke, emphasize that civil rights are inalienable. In this time, there were a few important thinkers supported the idea of “Social Contract”, whose main target is the theory of the Divine Right of Kings. They think that government is not based on religion but in a scientific way. It was first put forward by Hobbes, who prefers the ruler to be a monarch and believes that people surrender their individual freedom as soon as they accept the “contract” and have no right to resist or rebel. The other thinkers develop his idea. They think the contract more like a business contract. Whenever the ruler breaks the contract, people have the rights to overthrow the government. And they believed law, rather than religion, will help maintain social order. The way people see themselves became quite different, too. People’s attitude became more optimistic. They used to think mankind sinful and fallible. Since the Renaissance, they began to place man’s potential at the center of their concerns and celebrate man as God’s creation. During the England Civil War, thinkers no longer thought in a religious way. Hobbes argues that man is selfish and greedy and considers man’s nature as chaos. Afterwards, Rousseau improved this kind of 1thinking. He saw man “in the state of nature as a noble savage”. [1] Therefore his idea influenced education greatly: Education shouldn’t be give against pupil’s natural inclination, but to develop their talent and potential. People’s attitude toward history changed greatly. During the Renaissance, what people were pursuing was back to the Golden Age which was perfect. However, as science developed, people began to think since the nature world was progressing, human society also was. It was a great progress that Enlightment European thinkers accepted the idea of progress. Encyclopaedists think that people should treat history “scientifically”. 1 And the most important change was how people see the world. The Renaissance freed people’s mind. Humanism and realism flourished. Thinkers dared to be radical, imaginative and creative, and people began to take more and more interest in ordinary thworldly things. Before 17 century, people who studied science did not think th independently, but always referred to the thinking of ancient scientists. After the 17century, people began to put much emphasis on close observation and experiment. It is very important that they began to use inductive method. With all these scientific achievement, mankind became more confident and consider themselves able to understand and control the world