University of Northern Iowa
The Poems of Alice Meynell by Alice Meynell
The North American Review, Vol. 218, No. 814 (Sep., 1923), pp. 425-427
Published by: University of Northern Iowa
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NEW BOOKS REVIEWED
The Poems of Alice Meynell (Complete Edition). New York: Charles
Scribner's Sons.
So marked is the effect of intensity, artistic restraint, and elevation pro
duced by Mrs. MeynelPs poetry that the reader on closing her book is feign to
concur unreservedly in the pronouncement of Alfred Noyes: "She has given
to English literature now, and to the literature of the world in centuries to
come, what no other poet has been able to give?a volume of little more than
a hundred pages containing only masterpieces." Admiration, of no ignoble
sort, these verses are certain to evoke in every truly critical reader. But the
more lasting value of masterpieces so curiously perfect must be estimated?
in so far as such estimate is possible or fit?through considerations of the
processes and the motives that explain the perfection. It is thus the total
meaning (in no overt and commonplace sense of the word) that the critic
must penetrate if he can.
One's first unmistakable reaction is that of finding oneself in a highly rare
fied atmosphere. The tone is high and serene with a hard-won serenity. On
further reflection, the most striking single peculiarity of this poetry appears
to be its
"
metaphysical turn "?its love of paradox and of inventions bordering
on the quaint and curious, of "conceits" almost Elizabethan in style.
This peculiarity, however, is plainly no mere mannerism. The intellect,
one sees, is singularly exigent and active. At first thought, it appears to
spend itself, artist-wise, almost wholly upon the form, and nothing but per
fection of form suffices. Every line must be purely and impersonally poetic,
possessing concision, polish, restraint, and music?above all, clearness and
energy combined with subtlety of expression. Feeling is no doubt intense,
but it is feeling disciplined and etherealized by the poetic form. In this re
spect the author's poem upon silence has a special significance:
Not, Silence, for thy idleness I raise
My silence-bounded singing in thy praise,
But for thy moulding of my Mozart's tune,
Thy hold upon the bird that sings the moon,
Thy magisterial ways. . . .
Here it is not the pleasant, uncloying suggestion of Keats in the fourth line,
nor the delicately accurate choice of the word magisterial that seems most
significant: it is rather the fact that in this verse, as in the whole poem, the
author externalizes, subtilizes and exalts limitation as few poets have ever
done.
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426 THE NORTH AMERICAN REVIEW
And yet it is no discipline of external form which gives its true character to
this poetry. The intimate process of its growth appears to be that of a
strangely acute awareness of all possible attitudes, a search among them that
is as persistent and instinctive as a child's need of comfort, an unchildlike
choice and acceptance of the most difficult. It is this and no mere love of
art for art's sake (the hypostasis of art) which explains the subtlety, the love of
profound paradox, the refinement of form.
In the broadest sense the poems are "spiritual" (because they are intellec
tual) much more than are those of most poets whose emotional expression
seems freer. In them sublimation appears to be carried to the highest degree,
for it begins with feelings already far above the level of those primitive emo
tions that have to be sublimated in order that life may be tolerable, and it
goes much farther than most poets have carried it without being diverted inta
purely religious or mystical channels. Obsession there may be, or victory
over obsession, but none of that hallucination which makes the romantic
poets at once enchanting and disturbing. The way chosen is always the high
and difficult way?never the path of easiest release through the ministration
of "art". Mrs. Meynell has never written in verse what in music is some
times called a "consolation".
On the whole it seems to one that the poet is hypersensitive rather than
clairvoyant. It is as if the psyche, peculiarly conscious of itself as apart from
the reports of its senses, detached itself from all bodily comfortings or per
turbations, and wrestled with its difficulties on a plane near reality. It is not
intellect in the ordinary sense, it is not emotion in the common meaning,
which judges and accepts. The thing that determines form and content is as
nearly as possible "pure spirit." Unshielded by illusion or the pleasant
daydreams that pass for the poetry of life, this poet, vulnerable through her
keen perceptions and her equally acute logic, cries out to sleep to protect her
"cowering consciousness" and to soothe her with the divine foolishness and
innocence of dreams.
If one were to find fault with this body of poetry as a whole, one would say
that in general, it is not in Wordsworth's sense "soul-animating". It is all
of great value because of its rare sincerity, its refined and subtle truth, its
delicately wrought perfection of speech. Being thus true and thus wrought, it
in every line deserves to be called poetry, art, beauty. But such valuation
places the emphasis upon art as an incidental result of processes that have in
themselves a profound significance. To appreciate Mrs. Meynell in this way
is exceptionally difficult; hence her audience is of "the fit, though few." If,
however, we seek for something more than a "literary
"
verdict on these poems,
we must say that, humanly speaking, their greatest qualities are a thoroughly
feminine acuteness of logic and a thoroughly feminine courage in the accept
ance of attitudes most difficult to maintain. In more than one poem these
qualities are explicit. The stanza called Veni, Creator may be chosen for
example:
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NEW BOOKS REVIEWED 427
So humble things Thou hast borne for us, O God,
Left'st Thou a path of lowliness untrod?
Yes, one, till now; another Olive-Garden.
For we endure the tender pain of pardon,?
One with another, we forbear. Give heed,
Look at the mournful world Thou hast decreed.
The time has come. At last we hapless men
Know all our haplessness all through. Come, then,
Endure undreamed humility: Lord of Heaven,
Come to our ignorant hearts and be forgiven.
Such sayings are to be received by those who can receive them.
Preludes. By John Drinkwater. New York: Houghton Mifflin Com
pany.
Love is Mr. Drinkwater's theme in this sequence of poems?love in all
senses. There is here little distinction of "love sacred and profane". The
love of Jonathan and David, the love of man and woman that the world calls
"illicit", the love of mother and child, the love of the body, the love of the
mind, the love of the soul?all are one. And this one love is to be exalted
above all things. The cult is not a new one: moreover, it is a cult to be re
spected. It is, however, never quite the same thing in any two minds.
The first thing that it seems proper to say about Mr. Drinkwater (purely
for the purpose of clearing the way to an understanding of his poetry) is that,
despite the strangeness and fascination of his verses, he is not, in any definite
sense of the term, at all a mystic. The word mystic is, of course, susceptible of
many varied meanings. It is a word of great potency which is often desired
because of its traditions. There is thus a tendency to apply it to any exalted
frame of mind and to any profound faith. But almost any state of mind may
become exalted and almost any faith may be profound and assured.
What one means is that Mr. Drinkwater does not succeed in being mystical
as Rossetti was mystical. Really there is as much flesh and bones in his
poetry as there is in the philosophy of Unamuno. Like the Spaniard, he
asserts the wholeness of life and of love. One knows, of course, that Rossetti
spoke of "bathing together in God's sight", and that he was accused of having
founded a "fleshly school of poetry". Nevertheless, Rossetti made the flesh
mystical, while Mr. Drinkwater tends to assimilate all love to the glory and
innocence of the flesh.
Thus it happens that his poem entitled Gold is by no means comparable to
The Blessed Damosel, which it resembles in theme and in metre. The stanza?
There is a castle on a hill
So far into the sky
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Article Contents
p. [425]
p. 426
p. 427
Issue Table of Contents
The North American Review, Vol. 218, No. 814 (Sep., 1923), pp. 289-432
Rum Running and International Law [pp. 289-296]
Coal Control and the Constitution [pp. 297-308]
Poincaré: Man and Policy [pp. 309-315]
Significance of the Irish Free State [pp. 316-324]
Selecting Citizens [pp. 325-333]
Recent Advances in Physical Science [pp. 334-345]
Democracy in Hispanic America [pp. 346-352]
What Is Bad Poetry? [pp. 353-368]
County Matters [pp. 369-375]
Lunatics of Literature [pp. 376-387]
Of Standards [pp. 388-398]
René Boylesve: An Unsung "Immortal" [pp. 399-409]
Review: The Book of the Month: The Royal Road to Affability [pp. 410-416]
Affairs of the World [pp. 417-424]
New Books Reviewed
Review: untitled [pp. 425-427]
Review: untitled [pp. 427-428]
Review: untitled [pp. 428-429]
Review: untitled [pp. 430-431]
Review: untitled [pp. 431-432]
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