Sanskrit梵文天城体美版教材 第8章

Lesson-8 Part 1 Mohan, usha and Grandfather Ay| S¢nvasr: . uxa maEhn- c ¢ptamh| p#¢t gÏva vdt: . It is Saturday. Usha and Mohan approach their grandfather and ask him. uxa, maEhn-- tat á: r¢vvasr: . cl¢ÅcæO| d#¾¤| gÅCam: va ? Grandfather, tomorrow is Sunday. Shall we go and watch a movie? ¢ptamh: - n,n . prÓt¤ kamaX£dEvaly| gÅCam: . No, no. Instead let us go to the Kamakshi temple. u, maE - k]pya cl¢ÅcæO| d#¾¤| ev gÅCam: . Aava| BvÓt| cl¢ÅcæO| d#¾¤| nEÝyav: ev . Please let us go only to see the movie. We will take you to see the movie only. ¢ptamh: - ArE ! y¤va| n ÞmrT: ¢km- ? p¥vI¢Þmn- paZE dordSIn| p#¢t ¢k| Avdtm- i¢t ? Hey, don’t you remember what you said in the last lesson, about the television program? tt- ntIn| d#¾¤| ev| gan| ½aEt¤|, n Aag¢mÝya¢m i¢t Kl¤ . That I will not go to see that singing and dancing. u,maE - Bvt: An¤m¢t| ¢vna ev, Aava| ¢tÞa#: upvE¢Ska: AarXav . Even without your permission, we have reserved three seats. ¢k|| Þyat- cl¢ÅcæOÞy nam ? ......... mhaBartm- . What would be the name of the movie? ..... Mahabharatam ! ----------------------------------------------------------------------- Lesson-8 Part 2 Scene at Home ¢ptamh: p¬æO¬ c mhaBart| nam cl¢ÅcæO| è¾qva g¦h| p#ÏyagÅCn- . Scene after the three have watched the film and returned home. maEhn- - AhaE ! k¢t nayka: na¢yka: ek¢Þmn- cl¢ÅcæOE ! Oh! how many heros ans heroines in one movie! tExa| prÞprs|bÓDan- åOat¤| mE bh¤ k¾| A¢Þt . It is difficult for me to understand (know) their relationships. tTa¢p n£lÜyaml| k]ÝN|, tTa tÞy @£fa| d#¾¤| At£v uÏs¤kaE{¢Þm . But of course I am eager to see the dark blue Krishna and his (divine) actions. uxa- AÞt¤ ev| , tTa¢p tExa| prÞpr s|bÓDan- idan£m¢p navgÅCa¢m . May be so, but I cannot understand their relationships even now. tat ! vdt¤ tavt- , kaE{y| g¬rvNI: paÎf¤: nam ? Grandfather! Please tell who that fair skinned (almost white skinned) person called Pandu. kT| tÞy AÓDp¤âxEN s|bÓD: ? What is his relationship with the blind person? maEhn- - mm A¢p ev| ev . Same here. (means: I too have the same question) tæO ¢ptamh: i¢t y| tE Aah¤: , s: vÞt¤t: tEjÞv£ mhan- c p#¢tBa¢t . The one whom they called grandfather, appeared really radiant and great. uxa - AhaE ! AaàyI| , ArE d^ya©IDnÞy ¢k| ekaEnSt| B#atr: Aasn- ? Oh! Amazing ! Did Duryodhana really have ninetynine brothers? ¢ptamh: - S¦N¤ , ev| p¦ÅCt: cEt- p#Ïy¤äOr| dat¤| n S;«¢m . Listen, if you pester me like this I cannot answer. Ah| tavt- mhaBartkTa| ev vNIya¢m . Aï k¬rvpaÎfvana| jÓmpyIÓt| kTya¢m . I will now tell you the story of the Mahabharata. Today I will tell you upto the birth of the Kauravas and Pandavas. --------------------------------------------------------------------- Lesson 8 Part 3: Pandavas and Kauravas r¢vvasrE - Sunday ¢ptamh: - SÓtn¤: Kl¤ saEmv|SE raja . tÞy æOy: p¤æOa: Aasn- . Shantanu (was) the king of the Soma (Lunar) dynasty. He had three sons. ÇyE¿m¢hÝya| gÄñaya| B£Ým: nam p¤æO: ABvt- , sÏyvÏya| ¢¹t£yaya| BayaIya| ¹¬ p¤æO¬ . ¢v¢cæOv£yI: c ¢cæOaÄñdà . Through his first Consort Ganga, he had a son called Bhishma. From the second wife Satyavati he had two sons, Vichitraveerya and Chitrangada. B£ÝmÞy nam p¥vI| dEvv#t: i¢t Aas£t- . Bhishma was earlier known as Devavrata. yda tEn Aaj£vn| b#’cyIv#t| D¦t| , tda tÞy nam B£Ým i¢t p#¢s¼| ABvt- . When he took a vow of celebacy for his entire life, he became famous and his name Bhishma. baÚy ev ¢cæOaÄñd| ekaE gÓDvI: Ahn- . ¢v¢cæOv£ya©I A¢p y¬vnavÞTaya| ev raEgg#ÞtaE B¥Ïva ¢dv|gt: . During his childhood itself, Chitrangada was killed by a Gandharva (Semidivine being). Vichitraveerya too died in his youth due to disease. tÞy BayIyaE: ev| daÞya| æOy: p¤æOa: ABvn- . tExa| nama¢n @mEN D¦tra¾®: paÎf¤: ev| ¢vd^r: . He had three sons from his two wives and a maid. Their names were Dhritrashtra, Pandu and Vidura respectively. ¢ptamh: - maEhn- vd ¢v¢cæOv£yIÞy B£ÝmEN k: s|bÓD: ? Mohan, tell the relationship between Vichitraveerya and Bhishma. maEhn- - smat¦jaE B#ata . Step brother. ¢cæOaÄñd: ¢v¢cæOv£yIÞy B#ata . Chtrangada was the brother of Vichitraveerya. ¢ptamh: - uxE , Ïv| b#¥¢h paÎfaE: ¢v¢cæOv£y©IN k: s|bÓD: i¢t . Usha, you tell, what is the relationship between Pandu and Vichitraveerya. uxa - ¢pta c p¤æO: . Father and Son. ¢ptamh: - tt: B£Ým: ......... ? Then Bhishma .......? uxa- B£xm: paÎfaE: ÇyE¿¢pt¦Ûy: . Bhishma was Pandu’s Father’s elder brother (Uncle. Note the specific reference to father’s elder brother) ¢ptamh: - paÎfaE: ¹E Bay©I AaÞtam- . k[Ót£ mad#£ c . Pandu had two wives. Kunthi and Madri. k[Ót£ Bgvt: ½£k]ÝNÞy ¢pt¦Ûya (¢pt¦Þvsa) Aas£t- . Kunthi was Lord SriKrishna’s father’s sister (Aunt). mad#£ md#dES£ya rajkÓya Aas£t- . Madri was the princess of the kingdom of Madra. tÞya A¢p SÚy: nam B#ata Aas£t- . She also had a brother by name Salya. md#dES: tdan£| BartdESÞy vayÛy ¢dÂBagE ek: p#dES: Aas£t- . In those days, Madradesa was a kingdom in the northwest of Bharat (part of present day Afghanistaan). -------------------------------------------------------------------- Lesson 8 Part 4 ¢ptamh: - yÞmat- D¦tra¾®: jÓmp#¦¢t AÓD: Aas£t- , tÞmat- s: ¢s|hasn| AaraEd^| n AS;«t- . Since Dhritarashtra was congenitally blind, he could not ascend the throne. tt: paÎf¤: h¢Þtnap¤rÞy raja ABvt- . So Pandu became the king of Hastinapura. h¢Þtnap¤r£ k[âpa·aldESÞy rajDan£ Aas£t- . Hastinapuri was the capital of the KuruPanchala Desa. paÎfaE: p· p¤æOa: Aasn- . Pandu had five sons. æOy: k[ÓÏya|, ev| ¹¬ mad#Ya|| c . Three from Kunthi and two from Madri. p¤æOjnnanÓtr| paÎf¤: S£G#mEv m¦t: ABvt- . Soon after the birth of his sons, Pandu died. tdan£| mad#£ A¢p pÏya sh ¢dv|gta . Then Madri entered the funeral pyre along with her husband. D¦tra¾®Þy gaÓDayaI| St| p¤æOa: Aasn-, eka s¤ta c . Dhritarashtra had a hundred sons and a daughter through Gandhari. ¢ptamh: - uxE vd , idan£| k[ÓÏya: k¢t p¤æOa: Aasn- ? kE etE ? Usha, now tell, how many sons did Kunthi have? Who are they? uxa - æOy: , y¤¢D¢¿r: , B£msEn: , Aj¤Inà . Three, Yudhishtira , Bhimasena and Arjuna. ¢ptamh: - maEhn- , jana¢s va mad#Ya: ¹yaE: p¤æOyaE: nam ¢k¢m¢t ? Mohan, do you know what the names of the two sons of Madri are? maEhn- - ek: nk[l: , AÓy: shdEv: . One was Nakula and the other Sahadeva. ¢ptamh: - tyaE: k: jE¿: ? Who was elder among them? maEhn- - kT| ? t¬ yml¬ Kl¤ ? How ? They were twins (were’nt they?) ¢ptamh: - sØykq , tTa{¢p nk[laE ÇyE¿: Good, Even then Nakula was the elder. (It appears that there was a system of ranking twins too as elder and younger. What would be of interest here is to know that the one born first will be the younger! The concept is that the one born second has spent more time in his mother’s womb.) D¦tra¾®Þy p¤æOEx¤ k: jE¾: ? Well, who was the elder among the sons of Dhritarashtra? maE , u - s¤yaEDn: . Suyodhana. ¢ptamh: - Aa| , prÓt¤ tÞy d^mI¢t| è¾qva d^ya©IDn: i¢t t| Avdn- . Yes, on account of the wickedness seen in him, he was called Duryodhana. d^ya©IDnad£na| ka shaEdr£ Aas£t- ? Who was the sister of the Duryodhana brothers? maEhn- - d^ÜSla . Dussala. ¢ptamh: - A¢BmÓy¤: kÞy p¬æO: Aas£t- ? Whose grandson was Abhimanyu? maEhn- - A¢BmÓyaE: ¢ptamh: paÎf¤: . Abhimanyu’s grandfather was Pandu. uxa - tat tat ! p¤æOÞy p¤æO: p¬æO: cEt- p¤æya: p¤æO: k: ? Grandfather! if one’s son’s son is called poutra, then who is one’s daughter’s son ? ¢ptamh: - uäOm: p#½": . t| d¬¢hæO: i¢t vd¢Ót . Good question. He is called douhitra. y¢d p¤æya: p¤æO£ t¢hI d¬¢hæO£ Bv¢t . If it is daughter’s daughter, then she is called douhitree. ---------------------------------------------------------------------- Lesson 8 Part-5 ¢ptamh: - k: jana¢t pr£¢Xt: mharajÞy matamh£ ka i¢t ? Who remembers (knows) who was the maternal grandmother of Parikshit Maharaja ? uxa, maEhn- - Aava| n jan£v: . prÓt¤ , pr£¢Xt- mharaja kÞy p¤æO: ? We do not know butWhose son was Parikshit Maharaja? ¢ptamh: - s: A¢BmÓyaE: p¤æO: . He was Abhimanyu’s son. uxa, maEhn- - A¢BmÓyaE: BayaI ka ? Who was Abhimanyu’s wife? ¢ptamh: - A¢BmÓyaE: BayaI d#^pdrajp¤æO£ uäOra Aas£t- . AÞt¤ , AÓy| p#½"| p¦ÅCa¢m . Abhimanyu’s wife was Uttara, the princess of (kingdom of) Drupada. OK, let me ask another question. d^ya©IDnEn sh Sk[nE: k: s|bÓD: ? What is the relationship between Sakuni and Duryodhana? maEhn- - mat¤l: . Uncle (Mother’s brother) ¢ptamh: - paÎfvana| D¦tra¾®Þy k: s|bÓD: ? What is the relationship between Dhritarashtra and the Pandavas? uxa - s: paÎfvana| ¢pt¦Ûy: Kl¤ . Paternal Uncle of the Pandavas. ¢ptamh: - baF| . t¢hI vdt| k[Ót£mad#Y«: ¢mT: k: s|bÓD: ? Correct. Then tell what is the relationship between Kunthi and Madri? uxa - spÏÓy¬ . Wives of the same person. ¢ptamh: - sm£c£n| uäOrm- . paÎf¤D¦tra¾®yaE: ¢ptamh: SÓtn¤: , ¢ptamh£ sÏyvt£ . Correct answer. Shantanu was the grandfather of Pandu and Dhritarashtra, and their grandmother Satyavati. d#¬pd£ k[ÓÏya: Þn¤xa Aas£t- ev| paÎf¤: d#¬pïa: áS¤r: k[Ót£ ½¥: c . Draupadi was the daughter in law of Kunthi and Pandu was Draupadi’s father in law. Kunthi was the mother in law. Sk[¢n: D¦tra¾®Þy Þyal: . Sakuni was Dhritarashtra’s brother in law. D¦tra¾®: Sk[nE: B¢gn£p¢t: . Dhritarashtra was Sakuni’s sister’s husband. (Brother in law) d^ya©IDn: Sk[nE: Ba¢gnEy: . Duryodhana was Sakuni’s nephew (sister’s son). kTa raEctE Kl¤ . it:pr| AÓy¢Þmn- ¢dnE pZam: . S¤Bra¢æO: . Story was interesting wasn’t it? Will follow it up another day. Good night. ---------------------------------------------------------------------- Grammar for Lesson-8 __________ Part-1__________ p#¢tgÏva − p#¢t is used here like the English preposition "towards". However here it is a prefix and not an independent word. p#¢t may also be used like a preposition in Sanskrit. In such cases it will have different meanings like "about" or "in connection with" Unlike the perposition in English which is written before the noun, p#¢t is written following the noun. When written like this, the noun which occurs before p#¢t should be expressed in the Accusative case (¢¹t£ya ¢vB¢³:). Clearly this difference in use must be remembered. In lighter vein, should we call this a "postposition" rather than a "preposition"? Here are some examples of the use of p#¢t s: g¦h| p#¢t gÅC¢t He is going towards his house or just He goes home. p#¢t is used after g¦h| Here is another example. dEvan- p#¢t maÀs- m¤Úlrq ¢k| Avdt- ? What did Max Muller say about the Vedas? There is something else about p#¢t which should be kept in mind. p#¢t may also be used as prefix to a verb, typically a transitive verb such as gÅC (a verb of motion). Thus p#¢tgÅC¢t will mean "goes towards" p#¢t may also be used as a prefix to a noun as in p#¢t¢dnm- which means "everyday". Thus, when you see p#¢t its meaning will depend on the context. Is it used after a noun? Is it a prefix to a verb? Is it a prefix to a noun? later in the lesson, you will read about p#¢tBa¢t and p#Ïy¤äOrm- While on the use of p#¢t, we might bring the reader’s attention to a famous and important verse AakaSat- p¢tt| taEy| yTa gÅC¢t sagrm- svIdEv nmÞkar: kESv| p#¢t gÅC¢t ¡ We will discuss the meaning of this beautiful verse in one of the later lessons. --------------------------------------------------------------------- Lesson-8 Grammar Part-2 d#¾¤m- , ½aEt¤m- - These are t¤m¤n- words. The concept of t¤m¤n- was introduced in Lesson-6 n Aag¢mÝya¢m − literally ’ I will not come’ In the context of this lesson, it should be taken to mean ’I will not go to see the movie’ or simply ’I shall not come’. ¢vna ev − even without ¢vna − without. Please remember that the noun against which ¢vna is used should be in the second case. i.e., Accusative case (¢¹t£ya ¢vB¢³:) p¬æO¬ − Normally means two grandsons (¢¹vcnm-). There are some special conventions used in describing grandchildren. When both are of the same gender, the form depends on the gender. Ex., p¬æO¬ − two male grandchildren p¬æy¬ − two grand daughters However in dual or plural, even if one of the grandchildren is male, the male form is used to refer to the two grandchildren. This applies to groups of people as well. Krishna and his Gopis (Gopika ladies) will be referred to as tE (m) and not as ta: (f). ek¢Þmn- − This is the seventh case of the pronoun ek: meaning "in a" or "in one" tExam- − Their (m) Sixth case plural n£lÜyamlm- − Adjective used to describe Lord krishna (his colour). It means dark blue. n£l| −Blue Üyamlm- − dark. Note however the order of the colours in the expression. tTa¢p − even then kaE{ym- − k: + Ay| A example of a Sandhi ev| ev − Both are indeclinables. These may be used independently too. When used together they mean ’it is so’ mm A¢p ev| ev − Here it means ’I too feel the same’. tEjÞv£ − A person with divine radiance. vÞt¤t: − actually, really, infact this word is an indeclinable. vNIya¢m − means describe, used in first person here. k¬rvpaÎfvana| − Example of a Samasam. This is a compound of two nouns. It means ’ of Kauravas and Pandavas ’ . The samasam is used in the dual form as the compound noun is formed to describe two groups of people and not a group consisting of Kauravas and Pandavas. Hence the plural form k¬rvpaÎfvana| is used. When we examine it, the dual form does seem appropriate. Now if the grandfather were intending to refer to the Pandavas and Kauravas independently, the sentence would go like, Aï k¬rvaNa| paÎfvana| c jÓmpyIÓt| kTya¢m . --------------------------------------------------------------------- Lesson8: Grammar Part-3 jÓmpyIÓtm- − Upto the birth The word is also an indeclinable. pyIÓt| which denotes "upto" or "till" is added to nouns to indicate an event in time. It may also be used in this fashion to describe "upto a physcial boundary" Examples; kalpyIÓt| − Upto the duration A¢ÓtmpyIÓt| − Till the last (of one’s life) AÓtpyIÓt| − Till the end s£mapyIÓt| − Upto the border yavt- ( pyIÓt| ) − Upto any amount of Time, or as much time. yavt- itself means till the end. m¢hx£ − Consort , used in the sense of King’s wife Aaj£vnm- − As long as one lives b#’cyIv#t| − vow of celebacy B£Ým − means a person whom people approach with caution or fear. (In the sense of not being able to find a person of match in respect of the great qualities of the person). In this case, he has taken a vow, a fearful one that can be fulfilled only on account of extraordinary courage. @mEN − respectively or in the order paÎfaE: − of Pandu ¢v¢cæOv£y©IN − from or by Vichtraveerya ½£k]ÝNÞy − SriKrishna’s md#dES£ya − of Madra Desa All the above four words, reflect the use of nouns in different ¢vB¢³: yÞmat- − tÞmat- − two words used as a pair. Usage is similar to yavt- − tavt- yÞmat- means "since" or "because" and tÞmat- means "as a consequence". Here is an example of a sentence using this pair. yÞmat- ¢vás|pkIjal| A¢Þt , tÞmat- Bvan- ett- s|Þk]tpaZ| p¢Zt¤| S;«¢t Since the internet is there, you are able to read this Sanskrit lesson. ¢vás|pkIjalm- A compound noun built up of ¢vá: world, s|pkI communication, jalm- net Based on the ending word, the compound noun becomes neuter. jÓmp#B¦¢t − Congenitally, i.e., from birth The word p#B¦¢t can be added to any process from any point. It means from then on. Some examples, d^GIznap#B¦¢t - from the time of the accident pr£Xap#B¦¢t − from the time of the examination ¢vvahaÏp#B¦¢t − from the time of marriage p¤æOjnnaÓtr| − After the birth of the children. This is a compund word from p¤æO , jnn and AnÓtr| AnÓtr| is an indeclinable. AnÓtr| may be added as a suffix just as p#B¦¢t ¢vvahanÓtrm- meaning after the marriage yml¬ − twins ¢vrazrajm¢hx£ − the consort of the King of ¢vraz (dES:. A compound word formed from ¢vraz , raja and m¢hx£