Sanskrit梵文天城体美版教材 第10章

−−−−−−−−−−−−−− Lesson-10 General introduction to the tenses. In Sanskrit, verbs are associated with ten different forms of usage. Of these six relate to the tenses and four relate to moods. We shall examine the usages now. Six tenses are identified as follows. The tenses directly relate to the time associated with the activity specified in the verb, i.e., whether the activity referred to in the verb is taking place now or has it happened already or if it will happen or going to happen etc. Present tense: vtIman kal: There is only one form for the present tense. Past tense: B¥t kal: Past tense has three forms associated with it. 1. Expressing something that had happened sometime in the recent past, typically last few days. 2. Expressing something that might have just happened, typically in the earlier part of the day. 3. Expressing something that had happened in the distant past about which we may not have much or any knowledge. Future tense: B¢vÝyt- kal: Future tense has two forms associated with it. 1. Expressing something that is certainly going to happen. 2. Expressing something that is likely to happen. ------Verb forms not associated with time. There are four forms of the verb which do not relate to any time. These forms are called "moods" in the English language. English grammar specifies three moods which are, Indicative mood, Imperative mood and the Subjunctive mood. In Sanskrit primers one sees a reference to four moods with a slightly different nomenclature. These are, Imperative mood, potential mood, conditional mood and benedictive mood. Since the nomenclature differs we will have to see what the moods in Sanskrit actually refer to. The ten forms of usage of the verb are each given a name in Sanskrit and all the names start with the akshara l. Hence the forms are called the ten "lakaras" (Even though two of the forms do not strictly start with l , the term lkara: applies) 1. lzq Present tense 2. lHq Past tense - imperfect 3. l¤Hq Past tense - aorist 4. ¢lzq Past tense - perfect 5. l¤zq Future tense - likely 6. l¦zq Future tense - certain 7. l¦Hq Conditional mood 8. ¢v¢D¢lHq Potential mood 9. AaS£¢lIHq Benedictive mood 10. laEzq Imperative mood It may be noted that five of the lakaras end in zq and the remaining five in Hq . One more Lakara is known to be seen in Vedic texts. It is known as lEzq . It must also be remembered that verbs in Sanskrit belong to two categories depending on whether the activity specified in the verb applies to the person himself or whether it applies to someone other than the subject of the verb. Verbs referring to the activity for the self are said to be "Atmanepada" AaÏmnEpd verbs. Verbs referring to the activity for others are said to be "Parasmaipada" prÞmWpd verbs. Verbs which can take both forms are known as "Ubhayapada" uBypd verbs. Each verb in Sanskrit can be traced to a root which we may refer to as the root form of the verb. There are many instances of verbs being derived from two different forms of a root. The form of the root used in deriving the verb will depend on the tense. Forms of the verb for the different tenses and moods are obtained by adding suffixes or prefixes or both to the root form and adding an infix as well. So we may say that the general for of any "lakara" is (prefix) + root form + infix + suffix The paranthesis indicates that the prefix is not present in all the forms. The infix is generally referred to as the conjugational sign. The form of the infix is dependent on the root form as well as person. In Sanskrit, the aksharas in the infix are termed as ¢vkrNp#Ïyy: and those in the suffix are called ¢tHqp#Ïyy: . The root form is known as Dat¤ . The suffix is referred to as the verbal termination sign. The form of the suffix depends on the lakara and we can apply some rules to arrive at the suffixes. For each of the lakaras, nine suffixes will have to be remembered. Three persons and three numbers for each person make up the nine. It may be borne in mind that the verbal termination signs also depend on the type of the verb, i.e., "Atmanepada" or "Parasmaipada". We have seen in lesson 3 the conjugations of the verb in the present tense. Later in this lesson we shall study the conjugations for the other tenses and moods. These will be covered in independent sections. ---------------------------------------------------------------------- −−−−−−−−−−−−−−−−− Lesson10 −−−−−−−−−−−−−−−−−−−− Past tense (simple past tense): The form considered here is lHq As seen in the introduction, the formation of the verb may be specified through a formula. (prefix) + verb root + infix + suffix The infix is based on the root and the personwhile the suffix, referred to as the verb termination, depends on the tense or the mood. For the simple past tense, A is the prefix. The terminations are as follows. These apply for verbs in "parasmaipada". Per. Sing. Dual Pl. III. t- ta| An- II. s¥ t| t I. A| v m Applying the formula the forms of a verb will be obtained as III Sing. A+vr+A+t- III Dual A+vr+A+tam- III Pl. A+vr +A+An- II Sing. A+vr+A+s¥ II Dual A+vr+A+tm- II Pl. A+vr+A+t I Sing. A+vr+Aa+A| I Dual A+vr+Aa+v I Pl. A+vr+Aa+m Now for the forms (past tense) of the verb gÅC¢t. The root form for the verb is gÅCq The infix corresponding to the root gÅC qqqis also A for second and third person but Aa for first person. Per. Sing. Dual Pl. III. AgÅCt- AgÅCta| AgÅCn- He went They two They went went II. AgÅC: AgÅCt| AgÅCt You went You two You went went I. AgÅC| AgÅCav AgÅCam I went We two We went went The discerning reader would want to know why in the case of the second person singular, there is no conformity with the indicated termination s¥ or why differences are seen in applying Sandhi rules? It must be remembered that there are specific grammar rules in repect of how sounds are modified when suffixes are added. Typically, the suffix s¥ ,when added to a noun or verb root, becomes a visarg. We will not dwell on this much, as this is beyond the scope of our current lessons. ----------------------------------------------------------------------- −−−−−−−−−−−−−−−−−−− Lesson 10 −−−−−−−−−−−−−−−−−−−− Future Tense- B¢vÝyÏkal: As seen in the introduction, Future Tense may express something that is certainly going to happen (l¦zq) or express something that may happen(l¤zq). Of these two, l¦zq is seen in frequent use. The infix for future tense is Þy. This infix changes its form to iÝy when applied to some roots. In some cases it may become Ýy. There is no direct rule or formula which we can remember in respect of this infix. It will be necessary to commit to memeory the forms for different verbs. For many verbs, two root forms may be seen. For example, gm- , gÅCq are the two root forms given for gÅC¢t. Likewise, pa , ¢pb- for ¢pb¢t and ÞTa , ¢t¿q for ¢t¿¢t . The form of the verb for future tense will be based on the first root where two roots are specified. As seen earlier, the second form of the root will be used in generating the verb in present tense, past tense and imperative mood. Let us look at the terminations for future tense. The infix and the tense terminations are combined together and shown here. The table applies to verbs in "parasmaipada" Per. Sing. Dual Pl. III Ýy¢t Ýyt: Ýy¢Ót II Ýy¢s ÝyT: ÝyT I Ýya¢m Ýyav: Ýyam: Now for the forms of the verb gÅC¢t in future tense. III g¢mÝy¢t g¢mÝyt: g¢mÝy¢Ót He will They two They go will go will go II g¢mÝy¢s g¢mÝyT: g¢mÝyT You will You two You go will go will go I g¢mÝya¢m g¢mÝyav: g¢mÝyam: I will go We two We will will go go The forms for ¢pb¢t. Please note that the form of the root that is taken is pa . III paÞy¢t paÞyt: paÞy¢Ót He will They two They will drink will drink drink II paÞy¢s paÞyT: paÞyT You will You (two) You will drink will drink drink I paÞya¢m paÞyav: paÞyam: I will We (two) We will drink will drink drink The student would have observed by now that he/she will have to remember the root forms for many verbs to be able to correctly form the verbs. Panini, the foremost among Grammarians, had listed about 1950 root forms for Sanskrit. Surprisingly, knowledge of just about 300 of the root forms will be adequate for understanding Sanskrit texts. If you arew curious as to what these 300 are, you may have to wait for advanced lessons to be put up in these pages! This is a big task and we would like to know if you are interested. Send us a note. --------------------------------------------------------------------- −−−−−−−−−−−−−−−Lesson 10−−−−−−−−−−−−−− Summary of root terminations and verbal terminations for different tenses and moods. The tables given below may be used as a basic reference for determining the forms of the verbs in different tenses. The student is reminded that the table is given only as a reference and the terminations cannot be blindly applied to a root form. It will be necessary to remember the root forms for many verbs. Terminations for the present Tense prÞmWpd AaÏmnEpd III ¢t t: A¢Ót tE itE AÓtE II ¢s T: T sE iTE ÒvE I ¢m v: m: i vhE mhE Terminations for the Past (imperfect) tense III t- tam- An- t ita| AÓt II s¥ tm- t Ta: iTa| Òvm- I Am- v m i v¢h m¢h Terminations for the Future Tense III Ýy¢t Ýyt: Ýy¢Ót ÝytE ÝyEtE ÝyÓtE II Ýy¢s ÝyT: ÝyT ÝysE ÝyTE ÝyÒvE I Ýya¢m Ýyav: Ýyam: ÝyE ÝyavhE ÝyamhE In case of the Future Tense, we have already seen that the general termination is Þy. In some verbs, Þy changes to Ýy and also takes i in the beginning of the termination. The form shown above may be interpreted in the light of this observation. Terminations for the Imperative Mood III t¤ ta| AÓt¤ ta| ita| AÓta| II tat- t| t Þv iTa| Òvm- I Aa¢n Aav Aam- eE AavhW AamhW Terminations for the Potential Mood III iIt- iItam- iIy¤: iIt iIyata| iIrn- II iI: iItm- iIt iITa: iIyaTa| iIÒv| I iIy| iIv iIm iIy iIv¢h iIm¢h