法华经为为章（As for the chapter of the Lotus Sutra）

法华经为为章（As for the chapter of the Lotus Sutra） 法华经为为章(As for the chapter of the Lotus Sutra) The Lotus Sutra for.Txt33 to learn tolerance, means growth, show the wood can absorb more sun Fenghua, stretch strong and more mature power. Endurance is a significant hill dew clinging; a fear of wind defying rain perseverance; is not a title not mercenary loyalty. As for the chapter of the Lotus Sutra The two chapter is to release the Lotus Sutra The temple based essays Will want to distinguish for the two chapter to the five door number two respectively a Akira sound according to voice training three or four sound training by seven different volume fraction is divided into 75 author Shen italy. The first number is two (Zhang Ding Sheng a two words sound) according to a total have six hundred and ten eight two hundred and ninety-one words three hundred and twenty-seven words Qusheng tone. According to voice of training for the second tone (Rong Wei anti) nine (training set is a when found by Qusheng (for) three Training Wing anti fake) (to help). However, with the third sound training time by beginning with that sound yinxun of order is not always the mechanical training through a complex and miscellaneous works for Hebei explicatures Akira is easy to see in the lower or the same if also often called but with training before the call will as if breach I say he only thought of justice to please Yan Boda virtuous. Fourth on the score. Preface Often the Buddhas (have) as the bodhisattva (and two) to say that Nirvana (with) for said pratyekabuddhas (with) said net Road (with) for all people (and) don't think joy (is) for the (in) to the (fixed) as Vyakarana (set how to say) (and when). For the sake of Savaka (and) for the individual (and) is a mage (for) for Karma (to) (from) for human speech (and the world) are wide eyes (is) will tell you (and) said to cleanse (name) number to (for) except when off (with). Have the first twenty-three words nine words fourteen words Qusheng tone. Convenient goods 事为云何(当)佛为解说(与)为是究竟(定)为是所行(定)为如实说(与) 为佛长子(是)为此众故(与)吾当为汝(与)当为汝说(与)是为诸佛(名) 常为一事(以)为众生说(与)而为众生(与三)是法皆为(以三)而为说 法(与)如此皆为(以)为是说涅(与)大乘为本(与)为此诸佛(与)为说 大乘(与)事为不可(是)为说实相(与)为说方便(与)沙为佛塔(与作) 若人为佛(以)实为一乘(以)实为佛乘(以)为是众生(以)为诸众生(与) 为教菩萨(以)为五比丘(与)为说佛慧(以)为已供养(是)为诸法王(是) 为如是等(与)。 Has second products forty words thirty words Qusheng tone of a cross. 2003 opammavagga 为自欺诳(是)为共为不(定是)为诸梵志(作)是魔所为(作)为天人所 (得)为无上道(以)为诸声闻(作)琉璃为地(作)黄金为绳(作)为大宝 故(名)恒为诸佛(得)除为王子(作)为王子时(作)光佛所为(作)愿为 四众(与)皆为阿耨(以)为化菩萨(被)为火所烧(被)我当为说(与)无 令为火(被)何者为舍(名)云何为失(名)此舍已为(被)必为取焚(被) 非为虚妄(是)便为已得(是)则为一切(是)为度众生(以)为生老病(被) 不以为患(作)我为众生(是)为诸众生(?)而为三界(被)为说三乘(与) 则为所烧(被)我今为汝(与)为求羊鹿(以)名为摩诃(作)为一切众(是) 为火所逼(被)将为火害(被)吾为汝等(与)以为茵蓐(作)能为救护 ( For I) for all (and) without a (is) for the (in) as the (in) the greed (is) to eliminate the truth so called free (-) (I have) to the French King (is) to benefit (to) for me (is) for deep wisdom said (and) do not say (and) again is (was) the boy (is) for the bug (was) if it is (two) which is (was) that are available for the clothes (for) said (ten) for all knowledge (for you) to say when (-). Has the three eighty-one words forty-six words thirty-five words Qusheng tone. Letter solution See what catch (get) as the name (is) called children (for) is the same as (is) my son (is) think enough (for) not (as) respectively for the bodhisattva (and) Buddha is often (and I) the king (Ruth) in Hebei Hui (with) music for things (for) as (and) but Bodhisattva bodhisattva (with) but not for me (and) since that is enough (too) without leakage (two) for inaction has been (is) (although I and for inferior) (for) (with) Suiyi is said to say (and). Has fourth twenty-four word cross Qusheng tone. Medicinal herbs To listen to the law (in) to say it is not (and) said (and very rare) (is) is lost (as) with force (and) said for all beings (and I) as (is) I Buddha (is) for the public (and often said) for the public (and) constant for all (and) as a person (with) a tree (for) this to you (and). Have the fifth fifteen words five words cross Qusheng tone. Lecture notes To become a Buddha (when three) glass for (z) gold (two) rope for Fo Zhihui (in) (for) to see that solemn Vyakarana (with) a pear for (as two) for the statement (with) all ten parties (to) and (to) so as often to heaven (with). Has sixth ten word five word Qusheng tone. Here, Yu goods 磨以为墨(作)尽末为尘(作二)悉以为墨(作)尘为一劫(作)先为彼佛 (与)为供养佛(以二)为度众生(以)为得最大(当)愿为世间(与)与分 别显(与)为诸梵众(与四)为大得天(是四)为佛出世(是四)为众生作 (与)为众生之(作)为世间眼(作)而为沙弥(作)为我等说(与)为阿耨 多(以二)为四部众(与)甚为希有(是)以为眷属(作)为沙弥时(作)为 说是经(与)为是等故(与)为止息耳(以)今为汝等(与)为止息故(以二) 为说汝等(与)为觉悟群(以)为宣种种(与)为无量亿(与)曾亦为汝(与) 为一切导(作)为息说涅(与二)为说真实(?)今为汝等(与)为佛一切 (作以)。 Has the seven fifty-two words twenty-two words thirty-one words Qusheng tone. Disciple five hundred The rare (for) as saying (and) the first (to) for the pure Buddha land (order two) shows the first (get) a Buddha soil (for) to Qibao (for) for all (in) named Bao Ming (as) is a monk (for) to become a Buddha (when) as (for) when the Puming said Xuan (with) ash for foot (for) (in) for the food and clothing so that the foot (as) and what is (to) very chi (is) for the Buddha (for) (as little as foot and that is you) (is) think enough (for) less for foot (for) is really out (is). Has eighth twenty-five words eighteen words seven words Qusheng tone. Man Records For all (is) for the waiter (for) glass to (for) the Buddha for ten Party (get) to take convenient (for) often Buddhas (with) also for Buddha (with) as Prince (for) Luo Bing long (as) by law law (name) all for its long (for now) I called reality (for). On the ninth thirteen word ten word two word Qusheng tone. Mage products I as a person (and) widely said (and) for (two) as the most difficult letter (is) for others is to say (to be) clothes for others (too) to know when the discovery is (two) to the four (and should be) for the four (and) as the bodhisattva (and) for the set to listen to (for) I have to say (and) Guangzhou respectively (with) charity room (for) (for) a method for this is said (and) for all that (with) sakue (and for the current (and)) said today (and) to pass for four people (and) for listening method (with). Has tenth products twenty-six words sixteen words Qusheng tone. Pagoda products That Yan decorated (for) for the public (and) said to listen to the (in) to witness (and) to hear fahua (to) (for) a pear to think (for) the solemn statement (with) (two) for the glazed yellow rope (for) thought the waiter (as) Zhuang Zhuangyan (as) is a Buddha (for) the Cape Verde (with) to hear by (with) is a method to (with) no ground for the law (and) for sitting Buddha (in) to support (is) as is so (as) to see me (when) this is difficult (is) not enough trouble (is) is not difficult for the speech (is) (with) (six) it is difficult for people (and I) for speech and (for) for disease (is). Has eleventh forty-five words thirty words sixteen words Qusheng tone. Goods, devas To meet (with) in the law (two) who can I (and when) is declared (and) for the bed (as) for the sake of law (in) commentary for I (with) as slaves (for) when you say (and for all beings () with his body) (to) (for) the king as you said (and) widely (and) for all sentient beings is (to) P for the ten Party's general will (with). Has twelfth eighteen words three words fifteen words Qusheng tone. Advise holding products Don't think about (is) (two) to master all mages (for) would be considered as (when) not that (is) for the world Gong (get) (to) keep to greedy for fame by his (to be) is said by (in). Has thirteenth ten word three word Qusheng tone character. Comfort products 甚为难有(是)能为众生(与)则为说法(与)而为说法(与二)以为亲厚 (作二)若为女人(与)乃至为法(与)为闻佛道(以)为利杀害(以)为女 说法(与)是则名为(作二)有为无为(作二)为诸国王(与)而为解说(与) 随问为说(与)和颜为说(与)不为多说(与)则为大失(是二)常为比丘 (得)为听法故(以)常为法故(与)为说诸经(与)而不为说(与)为大法 王(是)最为甚深(是)为说此法(与)能为难事(作)为诸法王(是)为是 众生(与是)末后乃为(与)此经为尊(是)为汝等说以为给使(作)佛为 四众(与)而为供养(作)即为授记(与)闻法为人(与)为四众说(与)。 Has fourteenth forty-four words seventeen words twenty-seven words Qusheng tone. Chung Chung Productions The first (is) from what is said (set) who (with) for the sake of Buddhism (two) for the Prince (as) for the Buddha (with) is very rare (is) willing to explain (and two) except for the suspect (and) and (for the future Buddha this commentary (and)). Has fifteenth thirteen words four words nine words Qusheng tone. Shou Shou Maitreya LED (for) the end (as) as that of dust motes (for) as people are off (to) as sentient beings (order two) for the virus (was) for all the (and) to say (and) not to appear, but to say (with) (with) for the (and) is difficult to say Buddha (with) for the treatment of Madness (and the world) are (is) for ordinary Britain (with) for all (with). Has sixteenth eighteen words five words thirteen words Qusheng tone. Separate merit goods Anodo (with) the light (was) so fu (too) to see the Buddha (is) is convinced that (is) for dingdai (is) not required for me (and) as (is) for tower has no (is) to stand up (is speak for others (and)) and others (and) for all (is) as has been mentioned above (is) Suishun for solution (with) no leakage Wuwei (for). Has ten seven nineteen words thirteen words six words Qusheng tone. Rejoice, merit goods For a few (when) for many parents Zong Ning (is) as is the so (to) people (and) respectively for him at (with) for the convenience of said (with) not for example (too) to be a delight (to). Has eighteenth nine words four words five words Qusheng tone. Master merit If others (and two) to the trayastrimsa (and others) to say (and) or (and) people say to listen to the law (to) or (and) for all is said (and) for all (with). Have nineteenth nine word order is qusheng. Light goods In nature (and) for the sake of Savaka (and) for the individual (and) as the bodhisattva (and) is often not light (name) is widely said (and) is human as (with) the four (and all) to others (with) said it was (with) for the people (and complex). Has twentieth products ten Yiziyizi Qusheng tone ten. Power of God As the bodhisattva (and) to have (to) so tired for Yue beings (in) (with) for the sake of Buddhism is to see me (for). Has twenty-first products five words four words Qusheng tone. Instruct tired goods When it is spoken (and) given to a person (as it is), it is reported (yes). Has twenty-second products three words two words Qusheng tone word. Medicine Wang Pin Qibao Taiwan (for) that support (for) the Buddha for all (with) is his father (and tan) for Chan