The Cavalry General
1
The Cavalry General
By Xenophon
Translation by H. G. Dakyns
The Cavalry General
2
Xenophon the Athenian was born 431 B.C. He was a pupil of Socrates.
He marched with the Spartans, and was exiled from Athens. Sparta gave
him land and property in Scillus, where he lived for many years before
having to move once more, to settle in Corinth. He died in 354 B.C.
The Cavalry General is a discourse on the merits a cavalry general, or
hipparch, in Athens should have. Xenophon also describes the
development of a cavalry force, and some tactical details to be applied in
the field and in festival exhibition.
The Cavalry General
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The Cavalry General
I
Your first duty is to offer sacrifice, petitioning the gods to grant you
such good gifts[2] as shall enable you in thought, word, and deed to
discharge your office in the manner most acceptable to Heaven, and with
fullest increase to yourself, and friends, and to the state at large of
affection, glory, and wide usefulness. The goodwill of Heaven[3] so
obtained, you shall proceed to mount your troopers, taking care that the
full complement which the law demands is reached, and that the normal
force of cavalry is not diminished. There will need to be a reserve of
remounts, or else a deficiency may occur at any moment,[4] looking to the
fact that some will certainly succumb to old age, and others, from one
reason or another, prove unserviceable.
[1] For the title, etc., see Schneid. "Praemon. de Xeno." {Ipp}.
Boeckh, "P. E. A." 251.
[2] Or, "with sacrifice to ask of Heaven those gifts of thought and
speech and conduct whereby you will exercise your office most
acceptably to the gods themselves, and with . . ." Cf. Plat. "Phaedr."
273 E; "Euthr." 14 B.
[3] The Greek phrase is warmer, {theon d' ileon onton}, "the gods
being kindly and propitious." Cf. Plat. "Laws," 712 B.
[4] Lit. "at any moment there will be too few." See "Les Cavaliers
Atheniens," par Albert Martin, p. 308.
But now suppose the complement of cavalry is levied,[5] the duty will
devolve on you of seeing, in the first place, that your horses are well fed
and in condition to stand their work, since a horse which cannot endure
fatigue will clearly be unable to overhaul the foeman or effect escape;[6]
and in the second place, you will have to see to it the animals are tractable,
since, clearly again, a horse that will not obey is only fighting for the
The Cavalry General
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enemy and not his friends. So, again, an animal that kicks when mounted
must be cast; since brutes of that sort may often do more mischief than the
foe himself. Lastly, you must pay attention to the horses' feet, and see that
they will stand being ridden over rough ground. A horse, one knows, is
practically useless where he cannot be galloped without suffering.
[5] Lit. "in process of being raised."
[6] Or, "to press home a charge a l'outrance, or retire from the field
unscathed."
And now, supposing that your horses are all that they ought to be, like
pains must be applied to train the men themselves. The trooper, in the first
place, must be able to spring on horseback easily--a feat to which many a
man has owed his life ere now. And next, he must be able to ride with
freedom over every sort of ground, since any description of country may
become the seat of war. When, presently, your men have got firm seats,
your aim should be to make as many members of the corps as possible not
only skilled to hurl the javelin from horseback with precision, but to
perform all other feats expected of the expert horseman. Next comes the
need to arm both horse and man in such a manner as to minimise the risk
of wounds, and yet to increase the force of every blow delivered.[7] This
attended to, you must contrive to make your men amenable to discipline,
without which neither good horses, nor a firm seat, nor splendour of
equipment will be of any use at all.
[7] Lit. "so that whilst least likely to be wounded themselves, they
may most be able to injure the enemy."
The general of cavalry,[8] as patron of the whole department, is
naturally responsible for its efficient working. In view, however, of the
task imposed upon that officer had he to carry out these various details
single-handed, the state has chosen to associate[9] with him certain
coadjutors in the persons of the phylarchs (or tribal captains),[10] and has
besides imposed upon the senate a share in the superintendence of the
cavalry. This being so, two things appear to me desirable; the first is, so to
work upon the phylarch that he shall share your own enthusiasm for the
honour of the corps;[11] and secondly, to have at your disposal in the
senate able orators,[12] whose language may instil a wholesome fear into
The Cavalry General
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the knights themselves, and thereby make them all the better men, or tend
to pacify the senate on occasion and disarm unseasonable anger.
[8] See "Mem." III. iii.
[9] Cf. Theophr. xxix. "The Oligarchic Man": "When the people are
deliberating whom they shall associate with the archon as joint
directors of the procession." (Jebb.)
[10] Or, "squadron-leaders."
[11] "Honour and prestige of knighthood."
[12] "To keep a staff of orators." Cf. "Anab." VII. vi. 41; "Cyrop."
I. vi. 19; "Hell." VI. ii. 39.
The above may serve as memoranda[13] of the duties which will claim
your chief attention. How the details in each case may best be carried out
is a further matter, which I will now endeavour to explain.
[13] "A sort of notes and suggestions," "mementoes." Cf.
"Horsemanship," iii. 1, xii. 14.
As to the men themselves--the class from which you make your pick
of troopers--clearly according to the law you are bound to enrol "the
ablest" you can find "in point of wealth and bodily physique"; and "if not
by persuasion, then by prosecution in a court of law."[14] And for my part,
I think, if legal pressure is to be applied, you should apply it in those cases
where neglect to prosecute might fairly be ascribed to interested
motives;[15] since if you fail to put compulsion on the greater people first,
you leave a backdoor of escape at once to those of humbler means. But
there will be other cases;[16] say, of young men in whom a real
enthusiasm for the service may be kindled by recounting to them all the
brilliant feats of knighthood; while you may disarm the opposition of their
guardians by dwelling on the fact that, if not you, at any rate some future
hipparch will certainly compel them to breed horses,[17] owing to their
wealth; whereas, if they enter the service[18] during your term of office,
you will undertake to deter their lads from mad extravagance in buying
horses,[19] and take pains to make good horsemen of them without loss of
time; and while pleading in this strain, you must endeavour to make your
practice correspond with what you preach.
[14] Lit. "by bringing them into court, or by persuasion," i.e. by
The Cavalry General
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legal if not by moral pressure. See Martin, op. cit. pp. 316, 321 foll.
[15] i.e. "would cause you to be suspected of acting from motives of
gain."
[16] Reading {esti de kai ous}, or if as vulg. {eti de kai}, "More
than that, it strikes me one may work on the feelings of young
fellows in such a way as to disarm." See Hartmann, "An. Xen. N."
325.
[17] Cf. Aesch. "P. V." 474; Herod. vi. 35; Dem. 1046. 14; Thuc. vi.
12; Isocr. {peri tou zeugous}, 353 C. {ippotrophein d' epikheiresas, o
ton eudaimonestaton ergon esti.} See Prof. Jebb's note to Theophr.
"Ch." vi. p. 197, note 16.
[18] Lit. "if they mount."
[19] Like that of Pheidippides in the play; see Aristoph. "Clouds," 23
foll. And for the price of horses, ranging from 3 minas (= L12 circa)
for a common horse, or 12 minas (say L50) for a good saddle or
race-horse, up to the extravagant sum of 13 talents (say 3000 guineas)
given for "Bucephalus," see Boeckh, "P. E. A." (Eng. tr.) p. 74. Cf.
Isaeus, 55. 22; 88. 17; Lys. "de Maled." 133. 10; Aul. Gell. "Noct.
Att." v. 2.
To come to the existing body of knights,[20] it would tend,[21] I think,
to better rearing and more careful treatment of their horses if the senate
issued a formal notice that for the future twice the amount of drill will be
required, and that any horse unable to keep up will be rejected. And so, too,
with regard to vicious horses, I should like to see an edict promulgated to
the effect that all such animals will be rejected. This threat would
stimulate the owners of such brutes to part with them by sale, and, what is
more, to exercise discretion at the time of purchase. So, too, it would be a
good thing if the same threat of rejection were made to include horses that
kick on the exercising-grounds, since it is impossible to keep such animals
in the ranks; and in case of an advance against a hostile force at any
point,[22] they must perforce trail in the rear, so that, thanks to the vice of
the animal which he bestrides, the trooper himself is rendered useless.
[20] Or, "As regards those who are actually serving in the cavalry."
For a plausible emend. of this passage (S. 13) see Courier ("Notes
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sur le texte," p. 54); L. Dind. ad loc.
[21] Lit. "the senate might incite to . . ."
[22] Reading {ean}, or if {kan} with the MSS., trans. "even in case of
an advance against the enemy."
With a view to strengthening the horses' feet: if any one has an easier
or more simple treatment to suggest, by all means let it be adopted; but for
myself, as the result of experience, I maintain that the proper course is to
lay down a loose layer of cobbles from the road, a pound or so in weight,
on which the horse should be put to stand, when taken from the manger to
be groomed.[23] The point is, that the horse will keep perpetually moving
first one foot and then another on the stones, whilst being rubbed down or
simply because he is fidgeted by flies. Let any one try the experiment, and,
I venture to predict, not only will he come to trust my guidance, but he
will see his horse's hoofs grow just as round and solid as the cobbles.
[23] See below, "Horse." iv. 4. The Greeks did not "shoe" their
horses.
Assuming, then, your horses are all that horses ought to be, how is the
trooper to attain a like degree of excellence? To that question I will now
address myself. The art of leaping on to horseback is one which we would
fain persuade the youthful members of the corps to learn themselves;
though, if you choose to give them an instructor,[24] all the greater credit
to yourself. And as to the older men you cannot do better than accustom
them to mount, or rather to be hoisted up by aid of some one, Persian
fashion.[25]
[24] Like Pheidon, in the fragment of Mnesimachus's play "The
Breeder of Horses," ap. Athen. See Courier, ib. p. 55.
[25] See "Anab." IV. iv. 4; "Horsemanship," vi. 12.
With a view to keeping a firm seat on every sort of ground, it may be
perhaps be thought a little irksome to be perpetually marching out, when
there is no war;[26] but all the same, I would have you call your men
together and impress upon them the need to train themselves, when they
ride into the country to their farms, or elsewhere, by leaving the high road
and galloping at a round pace on ground of every description.[27] This
method will be quite as beneficial to them as the regular march out, and at
The Cavalry General
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the same time not produce the same sense of tedium. You may find it
useful also to remind them that the state on her side is quite willing to
expend a sum of nearly forty talents[28] yearly, so that in the event of war
she may not have to look about for cavalry, but have a thoroughly efficient
force to hand for active service. Let these ideas be once instilled into their
minds, and, mark my words, your trooper will fall with zest to practising
horsemanship, so that if ever the flame of war burst out he may not be
forced to enter the lists a raw recruit, unskilled to fight for fame and
fatherland or even life itself.
[26] In the piping days of peace.
[27] See "Econ." xi. 17. Cf. Theophr. "Ch." viii. "The Late Learner":
{kai eis agron eph' ippou allotriou katakhoumenos ama meletan
ippazesthai, kai peson ten kephalon kateagenai}, "Riding into the
country on another's horse, he will practise his horsemanship by the
way, and falling, will break his head" (Jebb).
[28] = L10,000 circa. See Boeckh, op. cit. p. 251.
It would be no bad thing either, to forewarn your troopers that one day
you will take them out yourself for a long march, and lead them across
country over every kind of ground. Again, whilst practising the evolutions
of the rival cavalry display,[29] it will be well to gallop out at one time to
one district and again to another. Both men and horses will be benefited.
[29] Lit. "the anthippasia." See iii. 11, and "Horsemanship," viii.
10.
Next, as to hurling the javelin from horseback, the best way to secure
as wide a practice of the art as possible, it strikes me, would be to issue an
order to your phylarchs that it will be their duty to put themselves at the
head of the marksmen of several tribes, and to ride out to the butts for
practice. In this way a spirit of emulation will be roused--the several
officers will, no doubt, be eager to turn out as many marksmen as they can
to aid the state.[30]
[30] On competition cf. "Cyrop." II. i. 22, and our author passim.
And so too, to ensure that splendour of accoutrement which the force
requires,[31] the greatest help may once again be looked for from the
phylarchs; let these officers but be persuaded that from the public point of
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view the splendid appearance of their squadrons[32] will confer a title to
distinction far higher than that of any personal equipment. Nor is it
reasonable to suppose that they will be deaf to such an argument, since the
very desire to hold the office of phylarch itself proclaims a soul alive to
honour and ambition. And what is more, they have it in their power, in
accordance with the actual provisions of the law, to equip their men
without the outlay of a single penny, by enforcing that self-equipment out
of pay[33] which the law prescribes.
[31] Or, "a beauty of equipment, worthy of our knights." Cf. Aristoph.
"Lysistr." 561, and a fragment of "The Knights," of Antiphanes, ap.
Athen. 503 B, {pant' 'Amaltheias keras}. See "Hiero," ix. 6; "Horse."
xi. 10.
[32] Lit. "tribes," {phulai} (each of the ten tribes contributing
about eighty men, or, as we might say, a squadron).
[33] i.e. the {katastasis}, "allowance," so technically called. Cf.
Lys. "for Mantitheos"; Jebb, "Att. Or." i. 246; Boeckh, "P. E. A." II.
xxi. p. 263; K. F. Hermann, 152, 19; Martin, op. cit. p. 341.
But to proceed. In order to create a spirit of obedience in your
subordinates, you have two formidable instruments;[34] as a matter of
plain reason you can show them what a host of blessings the word
discipline implies; and as a matter of hard fact you can, within the limits
of the law, enable the well-disciplined to reap advantage, while the
undisciplined are made to feel the pinch at every turn.
[34] "The one theoretic, the other practical."
But if you would rouse the emulation of your phylarchs, if you would
stir in each a personal ambition to appear at the head of his own squadron
in all ways splendidly appointed, the best incentive will be your personal
example. You must see to it that your own bodyguard[35] are decked with
choice accoutrement and arms; you must enforce on them the need to
practise shooting pertinaciously; you must expound to them the theory of
the javelin, yourself an adept in the art through constant training.[36]
[35] Techn. {prodromoi}, possibly = the Hippotoxotai, or corps of 200
mounted archers--Scythians; cf. "Mem." III. iii. 11. Or, probably,
"mounted skirmishers," distinct from the {ippotexotai}. Cf. Arrian,
The Cavalry General
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"An." i. 12. 7. See Aristot. "Ath. Pol." 49. 5.
[36] Reading as vulg. {eisegoio}, or if with L. D. {egoio} (cf. above,
S. 21), trans. "you must lead them out to the butts yourself."
Lastly, were it possible to institute and offer prizes to the several tribal
squadrons in reward for every excellence of knighthood known to custom
in the public spectacles of our city, we have here, I think, an incentive
which will appeal to the ambition of every true Athenian. How small, in
the like case of our choruses, the prizes offered, and yet how great the
labour and how vast the sums expended![37] But we must discover
umpires of such high order that to win their verdict will be as precious to
the victor as victory itself.
[37] See "Hell." III. iv. 15; "Hiero," ix. 3; "Cyrop." I. vi. 18;
Martin, op. cit. p. 260 f.
II
Given, then, that your troopers are thoroughly trained in all the above
particulars, it is necessary, I presume, that they should further be instructed
in a type of evolution the effect of which will show itself not only in the
splendour of the great processions[1] in honour of the gods, but in the
manouvres of the exercising-ground; in the valorous onslaught of real
battle when occasion calls; and in the ease with which whole regiments
will prosecute their march, or cross a river, or thread a defile without the
slightest symptom of confusion. What this formation is--essential, at least
in my opinion, to the noblest execution of their several duties--I will now,
without delay, endeavour to explain.[2]
[1] e.g. the Panathenaic, as depicted on the frieze of the Parthenon.
[2] Or, "what this best order is, the adoption of which will give
these several features fair accomplishment, I will without further
pause set forth."
We take as our basis, then, the constitutional division of ten tribes.[3]
Given these, the proper course, I say, is to appoint, with the concurrence of
the several phylarchs, certain decadarchs (file-leaders)[4] to be selected
from the men ripest of age and strength, most eager to achieve some deed
The Cavalry General
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of honour and to be known to fame. These are to form your front-rank
men;[5] and after these, a corresponding number should be chosen from
the oldest and the most sagacious members of the squadron, to form the
rear-rank of the files or decads; since, to use an illustration, iron best
severs iron when the forefront of the blade[6] is strong and tempered, and
the momentum at the back is sufficient.
[3] See "Revenues," iv. 30.
[4] Decadarchs, lit. commanders of ten, a "file" consisting normally
(or ideally) of ten men. Cf. "Cyrop. II. ii. 30; VIII. i. 14. It will be
borne in mind that a body of cavalry would, as a rule, be drawn up in
battle line at least four deep (see "Hell." III. iv.
13), and frequently much deeper. (The Persian cavalry in the
engagement just referred to were twelve deep.)
[5] See "Cyrop." III. iii. 41, 57; VI. iii. 24, 27; VII. i. 15; "Pol.
Lac." xi. 5. These front-rank men would seem to correspond to our
"troop guides," and the rear-rank men to our serre-files to some
extent.
[6] Cf. Aelian Tact. 26, ap. Courier.
The interval between the front and rear-rank men will best be filled
supposing that the decadarchs are free to choose their own supports, and
those chosen theirs, and so on following suit; since on this principle we
may expect each man to have his trustiest comrade at his back.
As to your lieutenant,[7] it is every way important to appoint a good
man to this post, whose bravery will tell; and in case of need at any time to
charge the enemy, the cheering accents of his voice will infuse strength
into those in front; or when the critical moment of retreat arrives, his sage
conduct in retiring will go far, we may well conclude, towards saving his
division.[8]
[7] {ton aphegoumenon}, lit. "him who leads back" (a function which
would devolve upon the {ouragos} under many circumstances). Cf.
"Cyrop." II. iii. 21; "Hell." IV. viii. 37; Plat. "Laws,"
760 D. = our "officer serre-file," to
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