无量寿经讲座11(概要)（Lecture 11 (summary)）

无量寿经讲座11(概要)（Lecture 11 (summary)） 无量寿经讲座11(概要)(Lecture 11 (summary)) Ordinary people to Elysian Fields are placed life up, is now Maitreya tushita court like this is odd and big, very talk, this advocate is the extraordinary, not ordinary ah, is not reach the peak of perfection of measure, not all who love to speculate, can consider. Discretion is consideration. Is this the Huayan is to show the life to do this, this can be achieved in the ancient and modern world, and believe fresh from the world space, doubt, from the time of ancient and today. So far as is how, the letter is very little, very little, the letter is very little, doubt a lot. A lot of words, does not understand, by Shigeyoshi corrosion, so the great master Ouyi said, I only put the heart out to you, it hurts. Ancient and modern times are so, for such a thing to ignore, can not believe. The "solution" behind said, "when the method is destroyed, the special leave to live a hundred years" wuliangshoujing, particularly in this world live by the hundred years, with breadth of knowledge, including knowledge is love, agada medicine, breadth of sentient beings, should 000 medicine is 000 disease the total. This is not to be absolutely unbelievable harmony, can think of with the mind, not the words. Huayan Austrian Tibet, Kegon profound fazang, fahua dense pulp, the pulp density Fahuajing, essence of deep secret, all the Buddhas of the heart to be. The heart of Buddha Dharma, the hearts of the essentials of koans, 000 of the Bodhisattva Sinan, Bodhisattva six million lines, total compass. Not for this, not in the Amitabha Sutra, wuliangshoujing outside. Want broad sigh, the poor rob not do. I was prepared to give a more extensive account of the narrative, which had taken all the time of the robbery. Hokke Tiantai think pure round only wonderful, Tiantai Sect is the domination of china. He believes that the circle is the circle of pure lotus, it is only the wonderful wonderful, are the name called by lotus, only "Lotus Sutra", only wonderful. Call him the "pure and perfect". Huayan are round, but not as good as his pure circle. He would not say Huayan, don't teach a ride for Huayan, everything for everything, all round education. To something harmless, director without problems, everything for everything, only ten unique Xuanmen huayen. Everything is fine, only the Huayan full circle. All round, otherwise not. Look at the great master Ouyi's words, the full circle of Huayan capsule, capsule, fahua pure round dense pulp, are "wuliangshoujing". The pure circle of the roof, the first round of the head, can not be measured without any life. The Sutra is a circle in the circle. Great master Ouyi although the meaning did not like Japanese obviously raised, meaning is the same. Zen said that one nostril vent, these two people one nostril vent, opinions are the same. China's "good" and Japan's "good", in this place, a nostril vent. The modern master Yinguang as respected as "Amitabha Buddhist virtue and praise to" and everything about the pole. But since the Buddha said that since the first note, this is the first since the Amitabha Sutra notes. He thinks it more than "Amitabha Shuchao", the first to understand, good comments, really very wonderful. It is to the extreme, it is also correct to the extreme, even if the Buddha was born, then the Buddha was born, this is not a high note by the. "Amitabha to want to see more solutions" this book, the pure land for themselves to people. Master Yinguang so praise, can master Yinguang statue. From these words I can see that it is not easy to say these words, and my eyes are brighter than others. So we should master good knowledge, master Dade, first he gave us the benefits of his eye to light, he refers to the direction is the right direction. Praise to master Yinguang solutions, no amount of his merit. Under the back Shuchao, "Amitabha" Shuchao, master Lian slightly different, he said the Huayan, small meal always round, this is Dayton, also before and after the two forward pass is final teach, teach, teach back is round, this round of teaching the full photo. All the two photo, the photo taken round round, this part of teaching, for small to say so, because this little everything for everything, not a lot of play, for large, he also did not mention the large, small that can be established. There are still legal, legal and cultural circles, Science is the body, Miao Ming heart, is really like, what the law from the main body from the heart out of the law without a universal nature, science, and each other without prejudice, harmony, everything without law, this is the fourth, the first three, the common Mahayana teach teach, can talking about things without problems, everything without law only once a Huayan, this is the Master Lianchi words. This small sentenced cyclotomic, Huayan full circle, the land also has a small, round to teach all the perturbation the classics, the photo of circular part teaching. He judged "Amitabha" is divided into round, round, but not so full. He is very painstaking, the big, the paper find many after that have Kegon everything for everything. This place, we do not die under the sentence, depends on the time situation. Master Lianchi also sentenced Amitabha is taught is a circle, with the same old Dade place, where different? Some obey the pure land method, which is called the circle in the circle, the circle in the most round. Master Lianchi is modest, one is praised his Dharma, a humble, modest or as belonging to the circle. It has something to do with chance. We sometimes have to look at the opportunities, not the times. When the Master Lianchi common all over the country, do not believe in buddhism. Confucian scholars and intellectuals generally do not talk about zen. If you don't understand or talk about Zen, is the language of five flavor, not hateful appearance, elegant. The book doesn't men of literature and writing of Zen look, like a modern Guo Moruo, "two deigyu all into the sea", this is his poetry, Zen like a clay ox entering the sea how to speak, if they have read, so very few people. When the Ming Dynasty is no exception in the past, Cao Luchuan and Master Lianchi debater, and very famous, with the Master Lianchi debate, he was not convinced, he said how good the huayan. As Japanese said wuliangshoujing than that at that time there is no debate Huayan, finished, Cao Luchuan of course called Master Lianchi talked. We can not accept, so it depends on the circumstances, to take care of all levels, so expedient, a group of machines, only admit is round. So this place we don't say, Master Lianchi than others, these views are very appropriate. But we see the Master Lianchi pains. He put the land with many scriptures cited as proof, Huayan, Kegon everything for everything, everything for everything which is unique to the Huayan, wuliangshoujing, Amitabha Sutra has everything without problems, the fact that we are the same with the yen. This argument is master of the practice, the wuliangshoujing inside Scripture singled out to see ten Xuanmen, a lot in wuliangshoujing in all. The practice of learning to Master Lianchi which proved this by everything, without problems, this is also proved by the circle of teaching. Huayan made ten Xuan, called ten Xuanmen, without clear law. Xuan is the talk about something mysterious, mysterious. Why is called Xuanmen, through the door can reach into the Huayan round teach genkai. Its teachings as ocean mysterious to the extreme, through everything harmless Xuanmen can enter the mysterious sea, so called ten xuanmen. "Tanxuan" said in ten Xuan order, ten things, and now we are, make a comparison with "Tanxuan", that is the same with the Huayan department. Pan teacher Xia said: "wuliangshoujing is in the eighty-one volume of Huayan, the human world is big, wuliangshoujing is in the Amitabha Sutra is small". Ten Xuanmen, a story. The first one is called at the same time with the corresponding door. Ten Xuanmen is the most difficult, he called the mysterious, super love from see, misfits with our worldly thought. We first study the main purpose of Huayan teachings, Huayan teachings in origin, everything from karma, so the origin. Everything in the legal world, all in one place, becomes a great cause. From this great origin, the origin is born other. From this great origin has become a law, a law into all the law, everything is a great origin. All laws begin with one law, and great causes are all laws, so that all laws begin with one law, one law and all laws. The moment has also endowed a law embodying all law, perfect show. A method is also significant, everything was perfect, therefore the corresponding, so called right. Also, all in all, the show, this is the meaning of taoism. What is the corresponding right at the same time, its meaning. Under a little verse metaphor, we can further understand. Hua Miao Yan said: "all the way goods endless sea, all the way much like the sea;" will be a method in the dojo ", such as sea wide more than the law will be in a temple inside; everything in one method inside. The "sparse" Hua Yan said: "if a drop of it, a hundred Sichuan", all the rivers run into the sea, everything flows into the sea in a method, this metaphor is all method into a method, a drop of water on the sea water of the rivers had enough flavor, taste in sea water the head of the sea. Rivers are in a drop in the sea, a drop of water will have the smell of rivers, a law will have all the law. The analogy is good, or very mysterious, mystery of mysteries. With the corresponding method, all into a law, a law of all law. Is there any such thing as "life without life"?. The method of Tibetan monks to the Buddha appeared to him. I want to do a Buddhist, than now, all the world can. Please Buddha, I will surpass him, I want to know him. The Buddha took twenty-one Gutei Buddha soil, Gutei is 10 million, Ershiyiqianwan Buddha soil appeared to law Tibetan monks see, his work, his majesty. Method for Ershiyiqianwan Tibetan monks of Buddha's merit, solemn, he understood as a mastery of buddha. Twenty-one Gutei, is Ershiyiqianwan, so many Buddha like a buddha. Is everything into a method, taken over from other buddhist,. Eleven Gutei is Amitabha Buddha soil surface soil, the amount of soil taken into Buddha pure bliss, it is also endowed with the corresponding door. This is the ten of the total Xuan door is the total phase at the same time, with the corresponding. Let's take another example and see more clearly. In the spring pool work depin, Qibao water pool eight merit. The merits of water, "one by one of its own business", this water with each sentient beings one by one meaning. A water is a method with a meaning of all beings, including all law. Twenty-one Gutei bulguksa into a Buddha, is everything into everything. Water, one by one, with all the business, all the law in the water inside, a law with all the law. Swimming in the fountain pool, Dunhuang drawing inside, Elysian Fields swimming pool, there are rich swimming in the swimming pool swimming pool on the head of a Bodhisattva, many people see the shore. Elysian Fields Fansheng together, dancing there, but it is very solemn. No women are men, and the people in the pool are different from each other. Some love is shallow, no legs, knees; some people love no neck, there are people at bath; a number of people in a top-down pool bath, everyone thought with his heart to appear, this is not the same with the corresponding,. A water, all bathed in the pool, swimming; and it is not only relevant in this area, water is also saying, this is the Elysian Fields unbelievable. He is the law of all laws, the birth of the general origin of a law. Every law is immeasurable merit, and water has no quantity of merit. The water said all sorts of method, you can hear the sound of Buddhist monk, and mannan by various empowerments, listening to different people...... All together, what you want to hear what you get; and good to understand, not non buddha. You do not want to hear, little noise, there wasn't a sound, this is magical. "To hear all of these sound, not the pure heart, integrity, equality, mature good roots, with the smell, and the corresponding method. "Listen to the person is different, do not want to smell, no smell, not smell, couldn't hear a thing, never turn back from anuttara three small Bodhi three. Hereafter we is not back, everywhere and anytime is growth. Just one water and all the hearts of the same earth willing to hear the law you want to hear, and as you hear, you follow the law. This is the first ten Xuan Xuan, also has a corresponding door, unbelievable. Second, wide narrow free door. Wide is very wide, narrow is very narrow. Wide and narrow, very comfortable, wide and narrow is space, break the concept of space. After Einstein invented the theory of relativity, he knew that space and time all came from the illusion of human beings. Therefore, we can tolerate small ones, but small ones can not tolerate large ones. A wide, narrow, narrow, wide, wide variety of concepts, from science, comes from our illusion, which is much better than Newton. Delusions are very similar to the delusion of Buddhist nouns. They are almost the same as wrong. Science is always limited. Some people think that science is the Buddhist doctrine, and that turns Buddhism into vulgar. These principles make us understand that it is good to believe them. Below, for example, "big Shu" cloud: "such as diameter ruler mirror, see ten li shadow."". It can see ten miles of shadow, the diameter is very narrow, ten li is very wide. During the first European war, German spies built a domed house on the top of the mountain, put a lens on the tip of the roof, and saw the top of the mountain in any part of the house. This is the way of the world, the instruments are wide and narrow enough to be comfortable. Our heart hair big vows, metaphor said: "juval Rizal, extensive strict net". Very broad, very broad, Bo is also large, very Zhuang, clean. "Like a mirror, light is as clean as a mirror.". There are countless immeasurable Buddhas in the ten directions, one is narrow, the other is Buddha, the world is broad, wide and narrow, and the narrow reaches the broad. The force of a brake through the penetration of the ten party, the ten party is wide, ten times the penetration; and the moment is no different as before, wide or narrow, one is. The use of the limitless breadth and width of one law does not interfere with the emergence of various free places, so it is called the "narrow freedom". There are "to hit the net in the solemn Buddha, noted in Baoshu between, like a mirror, see the face" in Elysian Fields want to see any bulguksa, see inside in the tree. Like a mirror, you see yourself as if you were in a tree, and you could see ten Buddhas in a tree. Third, one, many different doors. "Sparse" cloud: "if a room of greenery, light is involved", as a room one thousand lights, light and light are involved, the room inside the two lamp, four lamps, four lamp light is full of the room, right. Each tube is one, and this is more than four, and now I use hand one block, there is no light, you say I this hand block is which lamp tube, that hand block light is which lamp tube, can be divided? All the lights are sent by four lights, but each of the four lights has four lights. Turn off a dark one, then turn one off, then darken, and none of the four turns off. Each has its own light, and each light is all over the house, every light of the lamp, including the light of the other three tubes. The light of this lamp includes the light of that lamp, the light of that lamp includes the light of this lamp, this is called "compatibility", "one" and "many" compatible. Of course, the four lights, including the light of each lamp, are easy to understand. But in the light of a lamp, there are four lights. Can you share them? You can't, here in the light, the light is a light where a light inside and other light, the metaphor of greenery. "So" to a full ten Kegon Buddhist square, a Buddha is full of ten party. One is wide, the ten parties are in one, and the other ten are in one. It's like a house full of lights, lights in one, no rich. "The world is not bad," the world is like a lamp. "Great merit should be Seoul", as the boundless merit naturally so, this is a consistent meaning. It is this word Kegon inside, wuliangshoujing say. That treasure land all everything, with incense, no amount of Baoxiang synthesis. The land was a banner, a cover and so on, flowers and leaves are no amount of synthetic Baoxiang, so there are many. This Xiangpu smoked all the world, more incense into a thing. This thing again put incense, put incense on the ten sides of the world, more into one, Again and again. Elysian Fields all, any one of the things is immeasurable treasure sweet synthesis. There is no amount of incense in one thing, which means all laws are in one law, one is compatible. A phase and a matter, a matter it from one phase, phase coexistence and many have a congregation, there are many. There is no more than one, there is no more, the table two clear each. This put incense and over ten party, and a method to multi times method, not from a bad one, much more a compatible, different essence; this is the first Sanyiduo compatible door. In our present world, for example, let's watch TV now. There are two stations in the central station and two in Beijing. They can also collect more stations. This radio wave, many radio waves, you tune right, the central station will come out, and then change Beijing Taiwan out. That does not mean that the central Taiwan, Beijing Taiwan, and so on are in this TV set, what will appear, and are in your machine, not everything exists?. The radio waves of many stations are coming together in you. They are all there. When this one appears, it is clear that there are quite a few. A lot of radio stations, even though this one is Beijing and that one is central, it won't be a thing. You change the switch, and immediately another radio station appears. Don't bring it here. It's here, so there are many of them, and each other is much more compatible. From this analogy, it's also an example. Fourth, the law is the free door. Phase, that is, compatibility, and tolerance, is that you include me, I include you, that is what it means. Form is emptiness., empty is color, emptiness is form, color is empty, that is mean, said last time here is compatible. The translation of "sixty" Huayan Tang Kegon, translation is eighty yen. "One is more, more is a", this is the sixty yen words, with a multi phase phase phase compatibility, the method is that all law. This law is that law, just like water and wave. Water is a metaphor. It is called water by wave. Water is wave. What is wave? Isn't that water? Is a wave a rock? Is fire a fire? Neither. Is it wood? Neither, wave is water, wave is water, water is wave, water waves. Big wave wavelet, all kinds of waves, thousands of waves, waves, waves are out. When there is no wave in the water of Beihai, the moon appears in the water. When there is wind and waves, the moon will not come out. This wave and water are free, waves and water, waves are water, but water waves. The wave has the wave image, the wave has the wave function, all village in, the multi - phase that is comfortable. The "Hua Yan Shu", it is an example of Xuanmen, "such as gold and gold, gold and gold only from" the color is that color, leaves of gold, gold is not out of color, the two can not be divided, that is. The inside, "one can play a sound, love with each kind of solutions. And now can be a wonderful color body, Pu make all sentient beings see with the class". One can play a sound, but listen to the people all have different understanding. We're going to have a hard time. What's the first one that's hard? I want to speak, Cantonese do not understand, foreigners do not understand. Then there will be translation, meeting, how many people do translation, how many people make notes, how many, how many people are busy, or do not understand. This is still simple, and there is an increase in reason, it is even more profound. But in the sound of the Buddha's voice, it enables different sentient beings to get his understanding with this class. And now a wonderful color, so that all beings with the general class, a body, and all sentient beings see is not the same, the body of all sentient beings see, with this body is a Buddha, it is that, not two, but each see not the same. Now that we have made the case, when the tower tooth no tooth, a lot of people to read, look very detailed, you see is not the same, all can not see, is short of a tooth. Why is it much, recently there is a person photographed in the tower, tooth shine, this is the Buddhist association secretary told me. Sri Lankan minister's daughter, she went to see, she said, is a buddha. Her father doesn't see the Buddha, that's the tooth. This proves that the root machine, all creatures, with the class now, is now wonderful color body, a tooth is so. I saw it myself. It was very interesting. I could see the whole picture just like the color on the picture, just like the Yellow Soil and the Yellow soil. I knocked a lot of head, and after a look, he is a rectangular, in the middle of this measuring surface there is a white line, this is the first time. The second time I went to see it, it was all white, and white. The third look, with the first, the whole opposite, is white, on this side, there is a pale yellow like Ivory line. The first look is yellow teeth, there is a white line, second times all white, and the third look, with the first one, which day is not the same. There are Asoka Temple "relic". At that time, all people are not the same, this is the phase that said, each phase is the phase that with tooth. Yes, but what we see is many, one and many. The song with the Buddha Scripture: "the depin, San Hua, is the air for china. China is down, into the end of the round round canopy. "See China in the air for China, everyone in the Elysian Fields San Hua Hua, scattered in the air as a Chinese, the Chinese becomes a canopy, a canopy over china. Many have become one, and one China has many Chinese, one is more, more is one. From this place, that is to say, "one" and "many" are relative. One is China, as there are in the canopy, canopy of China, this is the method that is comfortable. The ten is the most special Xuan Hua Yan, is also the most unique Huayan ten mysterious door. Through the door into the sea can be as Zhengjue, ten in Xuanmen, wuliangshoujing all have. The unique ten Xuan Hua Yan, in wuliangshoujing have. This at least shows that wuliangshoujing with this argument very similar Huayan, full. On the subject of four xuanmen. Let's talk about fifth today. The secret door is revealed. Is the secret hidden, the hidden and the obvious absent? Obviously there is no concealment, no concealment, concealment is not obvious, and what does this mean? Both at the same time, all together, and so are the same. Front said, one and many, one is more, more is one. A Huayan is more, more is a secret, now all become explicit, this is what meaning, "Hua Yan Shu" for example, "if the moon phase and clear sky, Huiming has a" moon in the sky, the moon is dark dark, bright and dark is called Ming, Ming and the. This is a good experience in half a month, half of the Ming, half of the dark. How do you explain the full moon and the absence of the moon? When the day is right, the darkness is in it. Where it is, it is where the darkness is. When the moon falls tomorrow, it shows itself. It does not exist or does not exist. Hidden place is obvious, obvious is hidden. In the show, when the moon circle, it includes implicit. Fifteen, sixteen, seventeen, this hidden place appears, hidden place has obvious. Especially the half moon is more clear, the hidden place is the obvious place, the obvious place is the hidden place. Now we can make a better analogy, scientific progress, objective examples for us to do more examples. Is that we watch TV every day, today is the Beijing Taiwan, Beijing Taiwan will be obvious, the obvious place, with all the hidden. As soon as the switch went down, the central station appeared, and the central station was already here. He won't wait until you're gone. Have another one. Is this true? We all have this experience on TV. The key is changed and the station is changed immediately. It appears right away. It's right here. The significant places include the waves, the information that contains no significant information, that is, those frequencies, so the image is rendered immediately. As it appears, where does it appear on the screen, actually appearing in space, what space is it? It's the space that doesn't show the images, the waves, and the airwaves in Beijing and the central station, both inside and outside of your TV sets. There is no central station. It is hidden; Then you show the Beijing platform, in the center of Taiwan, hidden inside, there are obvious. It is easier to understand by this analogy, and implicit at the same time. We give the wuliangshoujing example, in the light of this Buddha ", with Shakya Muni Ananda Buddha said, I would like to advice the western Elysian Fields Amitabha. Buddha says you worship, see you in church. Ananda as said, it really will become a week. Now some people say, I haven't seen the western Elysian Fields, always seem to say the book. Is there or not? If this is the case of doubt, you have never seen it yourself, and there have been a lot of things in the past. So, Confucius, do you have this person? You haven't seen it. Washington has, never seen it, so you don't deny it with your own eyes. Why do we believe in Confucius and Washington, because it's true how many people have seen it personally, so it's written in history. Then the western Elysian Fields was also true, many people see. In wuliangshoujing inside, this method will let people in the world, twenty thousand people, but not people meeting is twenty thousand people congress, the other man, Asura, Buddha did not say, is one in two thousand monks, who is twelve thousand, a total of twelve thousand monks, five hundred nuns, seven thousand male scholar. Female lay five hundred, seven thousand plus two plus five hundred, twelve thousand monks, twenty thousand, four and twenty thousand people, twenty thousand people congress. Twenty thousand people have seen Elysian Fields Amitabha, so we cannot say, but now many people are hard to see a lot of people. We don't want to see it. The real Dharma doesn't depend on this. For my people, for our ordinary people, rely on this to increase confidence. It really requires no help people, or the Diamond Sutra's words: "if you see the various non - phase, which saw the buddha. "What was the public image of the inside see, Elysian Fields completely present, such as sitting before the place. Amitabha is in the palm of your hand on infinite light, this is long after we are going to talk about here, only to a club, and was also set up a secret. With wuliangshoujing also permit this example to prove wuliangshoujing and Huayan is similar. To illuminate all the Buddhas, the world, and all the Buddhas of the world. Not only see Elysian Fields and see, all the world of Buddha, this is very special. As for our world, the plow is hell.