2011国家公务员面试材料-名言警句篇.doc

2011国家公务员面试 材料 关于××同志的政审材料调查表环保先进个人材料国家普通话测试材料农民专业合作社注销四查四问剖析材料 -名言警句篇.doc 2011国构家公务务面务材料,务化面务名言警句名言警句之一:廉、政、法篇洁洁洁洁洁洁洁洁 　　廉清正篇洁洁洁洁 　　1、欲影正者端其表,欲下廉者先己身。 (洁•洁桓) 　　:要想影子正就把个人表搞端正,要叫下属廉先要自身廉。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁　　2、但立直,无曲影。 洁洁洁洁洁洁洁(《旧唐》洁洁) 　　:只要立的杆是直的,就不会照弯曲的影子。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　3、大臣法,小臣廉。 (明黄•洁) 　　:大臣能遵守法,小臣就能廉。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　4、但得官清吏 横,即是村中歌午。洁洁(宋游•洁) 　　:只要使得作官的清正,当吏的不横行霸道,那洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 就可以使人民,就可歌舞升平了。洁洁洁洁洁洁洁洁洁洁洁 　　5、智者不非其事,廉者不非其有。 洁洁洁洁洁洁洁洁洁洁洁洁洁(洁•洁洁) 　　:明的人不去做并不是没有事做,而是知那事不能做洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁;廉的人不去占洁洁洁洁洁洁洁并不是他有物,而是知道不去占。洁洁洁洁洁洁洁洁洁洁洁洁洁 　　6、昌、淫夫亡。 洁洁洁洁洁洁(墨子) 　　:朴就会昌盛,淫欲放就会亡。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　7、窃人之,以之盗,况天下之功己力乎。 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁(孔子)　　:窃人的物是盗,何况把人的大功自己的呢。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁　　8、存心邪僻,任香无点益 洁洁洁洁洁洁;持身正大,吾不拜有何妨。洁洁洁洁洁洁洁洁(古楹洁)　　:心里存着邪念奸,你就是香也没一点益,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 持身光明正大,了我不拜又有何妨。洁洁洁洁洁洁洁洁洁洁(此的吾指神象洁“”) 　　9、政戒。利,名亦,勿声忘政本 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁;洁洁洁洁洁洁洁洁洁洁廉唯。己,人非洁洁洁洁洁洁洁洁洁,从大廉隅。(古洁洁) 　　:作官从政要戒。利固然是,名声,沽名洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁誉也是。切莫致力于浮虚名而忘了从政的根本洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁;洁洁洁洁洁洁洁洁洁洁廉唯有朴。行,于律己算是洁;只要求人,只要求百姓勤,便不算是,要从洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁己,人来保持品行方正而有操。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　10、人之行,并非所愿。只是行之有利,不行有。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁因之,,由上起。上之所,以下也洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁;上所不好,以下也。洁洁洁洁(唐•洁洁 　　:人所以行,并不是心甘情愿的。只是因行洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁个人有利,不行又有。所以,要行之,由上做起, 因上面的做法,可以引下面,上面不去受,可以制止下面不来行。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁　　11、臣若市,臣心是水。洁洁洁洁洁洁洁洁洁(《》洁洁洁) 　　:当官的前象集市一,当官的心要象水一清澈。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　12、瓜田不履,李下不整冠。洁洁洁洁洁洁洁洁洁(《府》洁洁洁洁) 　　:走在瓜田里,鞋子掉了也不用手去提,在李子下帽子歪了也不用手整理。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁　　13、 要人夸色好,只留清气乾坤。洁洁洁洁洁洁洁洁洁洁洁洁(元王冕•) 　　:不要人夸你色好看,只留下清正气在世界上。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　14、欲不除,如蛾扑灯,焚身乃止;洁无了,如猩嗜酒,鞭血方休。((《戒全》洁洁洁洁洁) 洁洁洁洁洁洁洁洁洁洁洁洁:私欲如果不除,就象是蛾扑灯,被掉才停止;洁洁洁洁洁洁洁占没有了,就象猩猩喝酒,致尿血身亡才算休。洁洁洁 15、六尺身,勿名所。洁洁洁洁洁洁洁洁洁洁洁洁(唐柳•宗元) 　　:要洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁珍惜你六尺的身体,不要虚名来使。 　　16、手帕蘑菇及洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁香,本民用反殃。清两袖朝天去,免得短。(明于•洁)　　:手洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁帕蘑菇香等些土特,本来是供人民用的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁多地方官却搜刮来奉献上司,反而殃害人民。我自己只两袖子清去洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁皇上,免得人民短。 　　17、其身正,无令而行;其身不正,洁洁洁洁洁令不从。(孔子) 　　:者自己持身洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁公正,就能使下属自去行;自己身不正,然下洁洁洁洁洁洁洁令人也不洁洁洁洁洁真服从。 　　18、公生洁洁洁洁洁洁洁洁洁明,廉生威。(朱舜水) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁公正了就能明白事理,廉了就能生威信。 　　19、宁宇宙吟客洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁,莫作乾坤窃禄人。(唐•洁杜荀) 　　:就是做一个在世上着洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁吟的人,也不要做窃取功名利禄的人。　　20、心不清无以道洁洁洁洁洁,志不确洁洁洁洁洁洁无以立功。(宋•林逋) 　　:心里不清洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁白就是没有道德,志向不定就不能立功。 　　21、以听官府之大,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁弊群吏之治。一曰廉善,二曰廉能,三曰廉敬,四曰廉正,五曰廉法,六曰廉辨。(孔子) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁考察官吏政府有六条原,并以此来裁判其政好坏;六条中以廉根本,洁洁洁洁洁只有做到廉、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁善、能、敬、正、法、辨才有意。一是廉善,即善于治理,享有辞誉。二是廉能,不要有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁辞誉,而且政令能行。三是廉政,即恪守位,忠于守。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁四是廉正,即作正派,公正无私。五是廉法,依法行事,没有洁洁洁洁洁洁洁洁洁洁洁,没有失。六是廉疑惑。辨,辨强能力 　　22、廉者憎洁洁洁洁洁洁洁,信者疾。(唐子•洁昂) 　　:廉的人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁憎恨婪,信用的人反虚。 　　23、据土子民,治国治众者,不可以利。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治教化不行,而政令不从。(洁•洁洁)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁据有一定的土管理着成群百姓,从事治理国家和民众的人,千万不可以私利。如果洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁借助手中的力置个人,那就不能洁洁洁洁洁洁洁洁教化百姓,国家的法令政策他也就不会洁洁洁洁洁洁洁洁服从。 　　24、不以一己之利利,而使天下受其利洁洁洁洁洁洁洁洁洁洁;不以一己之害害洁洁洁洁洁洁洁洁洁洁洁,而使天下其害。(明末•黄宗羲) 　　:不以个人得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到利益利益,而是使天下人都得到利益;不以个人受到害害洁洁洁洁,而是使天下人解除洁洁洁害。 　　25、官洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁囊空两袖寒,聊凭画佐朝餐。最吴薄,春几笔。(清•洁燮) 　　:官被洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁免后我没下,是两袖清,只是凭着画来糊口,最愧洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁的是女儿出嫁我没置嫁,只能你我画的几笔花。　　26、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁沉溺即若海,利欲然是火坑。(《重增广洁洁洁洁》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁沉溺到占和欲中就是了苦海,利欲太重了就等于跳火坑。　　27、毋私小惠而大洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁体,毋借公而快私情。毋以己而形人之短,毋因己拙而忌人之能。毋恃洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁力而凌逼孤寡,毋口腹而恣牲禽。(《重增洁洁广》) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:不要私下人小恩小惠而影响大局,不要借助公而解决私情,不要以个人的去洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁比人短,不要因自己拙笨而嫉妒洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁人才能。不要仗凌辱和逼迫孤儿寡母,不要了足口腹而随意害牲畜和禽。洁政篇 　　1 上者,民之表也。表正,何物不正洁洁洁洁洁!(孔子) 　　:作者,是民洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁众的表率。表率作用好,任何事情也会好起来。　　2、人臣者,以 洁洁洁洁洁洁洁洁洁洁洁洁洁富民功,以苦民罪。(洁.洁洁) 　　:身洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁居大臣位置的人,把使民众的富裕和当作自己的任,把民洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁众的和苦当成自己的罪。 　　3、大者不能 ,小者不,洁是弃国捐身之道也。 (荀子) 　　:大事不能做,小事又不去做,是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁个人的道路。毁坏国家和 　　4、乃知国 洁洁洁洁洁 家事,成固人心。(宋.王禹戎) 　　:要知道国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家的事情,成都在于人心的背向。 　　5、政 洁洁 通人和,百。俱(宋.范仲淹 ) 　　:政洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁令通,人民和睦,各困就都克服。 　　6、 洁洁洁洁洁位在十人之上者,必十人之下;位在百人之上者,必洁洁洁洁洁百人之下;位在天下人之上者,必洁洁洁洁洁洁洁天下人之下。(清.唐甄) 　　:所的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁位在十人之上的人,必把自己放在十人之下,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁位在百人之上,必把自己放在百人之下,位在天下人之上的人,必洁洁洁洁洁洁洁洁洁洁洁洁把自己放在天下人之下。 　　7、水无掉 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁尾之,土确无葳蕤之木,政无逸之民。(北洁 . 刘昼 )　　:水了就没有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁再往回游的儿,土地瘠薄了就生洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁不出枝叶茂盛的木,政令乱了就不会有安逸快的民众。 　　8、上能自, 洁洁洁洁洁洁洁洁洁 群属必畏。(清.康熙) 　　:作上的能自洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁格要求自己,他的所有部属就必然服从他的管理,行他的指洁洁洁洁洁洁洁令。 　　9、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁尊使能,信忠,所以安也!(洁.王符) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁尊重良的人,使用有才能的人,相信忠的人听得人的不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁同意,才能保持安定。 　　10、自古民在洁洁洁洁洁信,一言洁洁洁洁洁洁 重百金。(宋.王安石) 　　:自古以来,、使民洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁众在于有信用和,要把所的看洁洁洁洁洁洁洁洁洁洁洁洁洁比百金份量重。 　　11、无多事、无事、洁洁洁洁洁洁洁庶几无事; 徇情、 洁 情、乃能得情。( 清.程祖洛) 　　:不做洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁多余的事,不怡松懈做的事,方能太平无事;不徇私情,不搞作虚洁洁洁洁的人情,才能得到真正的感情。 　　12、吴王事事堪洁洁洁洁 洁 。国,未必西施六(唐.洁洁蒙) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁件事吴都足王夫以差做的弃国家,并不只因西施每洁洁洁洁洁洁洁洁洁洁洁六妃所造成亡的。 　　13、不信而任事,事洁洁洁反;不仁而御众,洁洁洁洁众殃。(宋.李洁) 　　:叫你不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁信任的人去你想的事,就会使事情坏;自己 仁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁的人去群众,群众就会遭殃。 　　14、得者昌,洁洁洁洁洁洁洁洁洁 失者亡。(《列子.洁符》) 　　:能洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁抓住机、利用机的就能昌盛;失去洁洁洁洁洁洁洁洁机的就会衰亡。 　　15、明主好要,暗主好。洁洁 (荀子) 　　:明的人好洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁抓要害,明扼要;昏暗的人好洁洁洁洁洁洁洁尽索。 　　16、在,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁善阻塞,国危矣。(墨子) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁阿奉承的人在身,善良的意建受到阻塞,国家就危了。　　17、君之所以明者,兼听也;君之所以暗者,偏信也。(洁.王符) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁皇上之所以圣明,是因能多方面听取意;皇上之所以昏暗,是因洁洁洁洁偏信个洁洁洁洁人的法。 　　18、貌言也,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁圣言也,苦言也,甘言疾也。(洁.司洁洁迁) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:的言是虚表面的,在言是高尚神圣的,能当洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治病的言是苦的,使人得病的言是奉承、甜蜜的。 19、洁洁洁洁洁洁洁洁洁洁洁洁疑无定事,事疑无成功。(三国.洁葛亮) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁思考犹豫不决,疑疑那就不能决定事;做事洁洁洁洁洁洁洁疑疑惑惑就不能把事情洁洁洁洁成功。 　　20、明主者其,不其洁洁洁洁洁洁洁洁洁洁洁善。(《国洁洁洁洁策》) 　　:明洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁白的愿意听人指出他的,不愿意听人吹捧他、他的成。　　21、怒不犯无罪之人,喜不从可戮之士。(三国.洁葛亮) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁生气怒的候也不去侵犯没有罪的人,高喜洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁的候也不迁就从那些的人。 　　22、洁洁洁,洁洁悲;洁洁洁洁洁洁肥,骨朽。(清.梁佩洁) 　　:着洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁劣跑,就会悲;把劣肥洁洁洁洁洁洁洁洁洁洁洁洁洁洁了,就使的骨朽了。　　23、有功于国家,即千金之,洁洁洁洁洁洁洁洁洁洁洁通侯之印,亦不宜吝;无功于国家,洁洁洁洁洁笑之微、敝洁洁洁洁洁洁洁洁洁之,亦勿予。(明.洁君正) 　　:于国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家有功的人,就是他千金,封提拔,也不吝惜;没有功的洁洁人,他就是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁笑一笑的小表示、一件破旧的子,也不要以予。　　24、治道之要有三:曰立志、任、求。洁洁洁洁洁洁 (宋?洁洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治理政事的要害有三方面,就是要立志气、极任、求人相助。　　25、当官之法唯有三事:曰清、曰慎、曰勤。(宋.洁洁祖) 　　:当官的法有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁三件事要特注意:一是清廉、二是慎、三是勤政。　　26、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁足以聚人,律己足以服人,量足以得人,身先足以率人。 ( 宋.林逋) 　　:个人不把看得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁太重就可以凝聚人,自己要求洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁格就能使人信服,宏大量就可以得到人,能以身作就可以率人。　　27、上得来非洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁浅,知此事要躬行。(宋.洁游) 　　:从面上了洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁解得到的西是浅薄的,必知道有些事要身洁洁洁洁洁洁洁洁洁洁参与、。 　　28、能探雅洁洁洁洁洁无意,始是乾坤洁洁洁洁 妙。(明.方孝儒) 　　:能洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁探出《》的无含,才会明白雅是世的好。 　　29、只手遮天曾几洁,万人有口洁洁洁洁 。(明.瞿式耜) 　　:想个人一手洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁遮天曾几有久的呢?人洁洁洁洁洁洁洁洁洁洁洁都有口会要的。 　　30、乱条犹未洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁初黄,倚得便狂。能把花蒙日月,不知天地有清霜。(宋.曾巩) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁凌乱的柳条未完全成青黄色,借着的就狂舞起来,把它的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁絮想蒙住日月,但不知天地之有秋霜。 　　31、政有洁洁洁洁恒。(《尚命洁•洁》) 　　:洁洁洁洁洁洁洁洁洁恒,久不。 　　32、有理而无益于治者,君子弗言;有能而无益于事者,君子弗洁洁。(《尹文子》卷上)　　:洁洁洁洁洁洁洁弗,不。wéi,做。 　　33、居之以力,之以果强洁洁洁洁洁洁洁洁洁洁洁洁洁敢,而成之以无私。(宋《•洁洁洁洁洁新中》)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁居,平。,。果敢,决勇敢。意国家平要有力,一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁件事要决勇敢,取得成功必无私。 　　34、政,洁洁洁洁洁洁洁洁洁洁洁必求益其所未至;德洁洁洁洁洁洁洁洁洁洁洁洁布,必思及其所未周。(《宋史薛极•洁洁》)　　:益,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁增益,大。未至,没有达到的地方。及,及到。未周,没有覆盖的地方。　　35、上安下,洁洁洁洁洁洁洁弊清。(宋•洁洁洁洁洁周敦《拙》) 洁洁洁洁洁洁洁洁洁洁洁:弊,弊端。,迹。,气。 　　洁洁洁洁洁格法篇 　　1、 洁洁洁洁洁 出政施教,善暴。(墨子) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁出任政事和施教育,就要善良和暴虐。 　　2、邪正者 洁洁洁洁洁洁洁洁 治乱之本,者治乱之具。(宋?林逋) 　　:邪洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁和正直是决定太平或混乱的根本,和是保太平消除乱的工具。　　3、天下之事, 洁洁洁洁洁洁洁于立法,而于法之必行; 洁洁洁洁洁洁洁洁于听言,而于言之必效。(明?洁居正) 　　:天下的事情,立法并不,的是立了法洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁必行;听洁洁洁洁洁洁洁洁人的意建并不,的是洁洁洁洁洁洁洁洁洁洁洁洁洁洁听了后能去照着做。 　　4、 洁洁洁奉法者,国强强;奉法者弱,国洁洁洁洁 弱。(洁非子) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁,就能使国掌管强强行法的人家盛;掌管洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁行法的人弱,就会使国家衰弱。　　5、人者 洁洁死,然后人莫敢;洁洁洁人者刑,然后人莫敢。(宋?李洁) 　　:人的以洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁死刑,以后就没人敢人了;洁洁洁洁洁洁洁洁洁洁洁人的以刑,以后就没人敢随便人了。洁洁洁洁 　　6、无功不,无 洁洁洁洁洁洁洁 罪不。(荀子) 　　:没有功就不行,立了功的就要,没有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁罪就不行,洁洁洁洁洁洁洁洁洁洁洁洁洁洁犯了罪的就要。 　　7、 洁洁洁洁洁洁洁巨壑深,知所避;烈火至猛,人无蹈死。(宋?洁洁舜) 　　:大洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁沟壑深,野能知道避;大火洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁非常猛烈,人没有上死的。　　8、不 洁洁洁洁洁洁洁洁洁教而,刑繁而邪不;教而不,奸民不。洁洁洁洁洁洁洁洁(荀子) 　　:不行洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁教育而光人,然刑多但不下歪邪气;光教育而不行洁洁洁洁刑,洁洁洁洁洁做坏事的人就受不到戒。 　　9、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 善而不乱,而不善亦乱。(唐?元洁) 　　:只洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁善良的而不作的就会出乱子,只作的而不洁洁洁洁洁洁洁洁洁洁洁善良的也会出乱子。 　　10、无 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 度而无恩,无度戮而无威。(洁武)　　:没有一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁定限度就会了物而不能使人感恩,洁洁洁洁洁洁洁洁洁洁洁洁洁没有限度就会人也不能立威。 　　11、 洁洁洁洁洁洁洁洁洁洁洁洁善政者,刑先于,后于;重于,于洁洁洁洁洁;密于,洁洁洁洁洁疏于;决于,洁洁洁洁洁洁假于。(清?唐甄) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁善于官从政的人,在行刑,先制裁地位高的,后制裁地位低的;洁地位高的从重,洁洁洁洁洁洁洁地位低的从;洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁地位高的密,地位低的稀疏,地位高的洁洁洁洁洁洁洁洁洁洁洁洁洁真决,地位低的容。 　　12、鞭朴不可于 洁洁洁洁洁洁洁洁洁洁洁洁家,刑不可于国。 　　13、 洁洁洁洁洁洁家有常,不;国有常法,洁洁洁洁危不乱(洁非子) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家里有永久的,遇到荒也不会挨;国家有永久的法,洁洁洁洁洁洁洁遇到危也不会混乱。 　　14、不 洁洁洁洁洁洁洁洁洁洁洁洁洁重宝其命,故曰令于宝;不人而洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁枉其法,故曰法于人。((管仲)　　:不因洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁重的宝物而歪曲使命和命令,所以命令比宝物重;不因自己洁洁洁所的人而弯曲国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家的法律,所以法律比人要可。 　　15、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁尽忠益者仇必,犯法怠慢者必。(三国?洁葛亮) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:国尽忠、代有益的人就是自己的仇人也必洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁,犯法律、懈怠惰的人就是自己的人也必。 　　16、 洁洁洁洁洁洁洁洁洁洁 必施于有,必加于有功。(北洁?刘昼) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁必施到有的人身上,必予有功的人。 　　17、不当功,不如无 洁洁洁洁洁洁;洁洁洁洁洁洁洁洁洁不当罪,不如无。　　(宋?洁孝祥)　　18、如果不能 洁洁洁洁洁洁洁洁洁洁洁洁洁洁与所立的功相当,就不如不行;洁洁洁洁洁如果不与所犯的罪相当,就不如不行。洁洁洁洁洁 　　19、言 洁洁洁洁洁洁洁洁洁洁洁洁 多不信,令改不从。(宋?欧阳修) 　　:的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁多人就不会相信,下的命令繁改人就不会服从。 　　20、理国无 洁洁洁洁洁洁洁洁洁洁洁洁洁 似理兵,兵家法令遵行。(唐?周洁)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁管理国家没有多大,也要象管理一,是洁洁洁洁洁洁的法令是非常注重遵照行的。 　　21、不 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁足善,不足禁非,而政不成。(宋?欧阳修) 　　:不能洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁教育人做善事,不能禁止人非作歹,政就保不洁洁洁洁洁洁洁洁洁住。 　　22、 洁洁洁洁稂莠不,嘉禾 茂;冤洁 泄,气不戾消。(明?洁居正) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁形似禾苗的害草不除掉,真正的禾苗就不会茂盛;人的洁洁洁洁洁洁洁洁洁冤不使之宣泄掉,暴戾的气氛就不会消除。 　　23、上下不 合,令乃不行。(管仲) 　　:上下之不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁和睦,命令就不会得到行。 　　24、不以 洁洁洁洁洁洁洁洁洁 喜以加,不以怒以加。(晏洁) 　　:不因个人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁高了就随便下面,不因个人生气就随意下面。　　25、 洁洁洁洁 爵不可以无功取,刑不可以免。(洁?司洁洁迁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁位不能没有功就取得,刑不能因高有力就免除。 　　26、天下 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治,人皆以民治也,不知治者非民也,官也。(清?唐甄)　　:国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家以治理,人往往以是在百姓于管理不知道于洁洁洁洁洁洁洁洁洁洁洁洁洁洁管理的并非民众而是官吏。 　　27、,政之 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁柄也。明必,信慎令,以善,以。(洁?荀悦)　　:是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治理国家的重要 措施 《全国民用建筑工程设计技术措施》规划•建筑•景观全国民用建筑工程设计技术措施》规划•建筑•景观软件质量保证措施下载工地伤害及预防措施下载关于贯彻落实的具体措施 。要公正合理,要洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁决果断,要慎重待自己的信用和命令。用来激励人做好事,用那洁洁洁洁洁洁洁洁洁洁洁些做坏事的人。 　　28、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治国之法,民而立者也,故其行也,求便于民。乱国之法,上而立者也,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁故其行也求利于上,而不求便于民,斯法因人立,不悖于天理人性者寡矣。然,即洁洁洁洁 便民矣,其法立,而其国洁洁洁洁洁洁洁洁洁洁 必不安。( 清?洁洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治理国家的法律,是人民制定的,所以在行洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁程中,力求方便百姓。而乱国的法律,是治者而立的,它在行程中也必然力求保洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治者,而不方便于人民。少数人而立的法律大多数都背洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁天理人性。背人民利益的法律既使制定了,而个国洁洁洁洁洁洁洁洁洁洁洁洁家也一定不会安定。 　　29、法者,天下之 洁洁洁洁洁洁洁洁洁洁洁度量,而人主之准也。具法者,法不法也;洁洁洁洁洁洁洁者,当也。(《淮南子主洁洁洁》) 　　:所法律,就是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁衡量一个国家是非的准,也是国王治理国家的准洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁。制定法律的目的,就是了那些法乱的人;制定条洁洁洁洁例,也是了那洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁些予励的人。 　　30、一政之,一 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁令之施,合乎其德智力者存,于其德智力者。(清洁洁)　　:一个政洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁策的制定,一法令的施,如果符合民德、民智、民力的就能存在下去,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁背民德、民智、民力的就会被除。 　　31、人 洁洁洁洁洁洁洁洁洁洁洁洁洁洁君者不多听,据法倚数以得失。无法之言不听于耳,无法之不于功,无之不任于官,官洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 私,法不。上下无事,唯法洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁永在。(洁国?慎到) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:当君王的人不多地听那些空泛无益的,而根据法律制度来洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁判政的得失。不合乎法律的不要听,不合乎法律的辛洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁不以,没有功的属不能任用他作官。当 官的人不能因洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁徇私,法律所者也不有特殊的施舍。因此,上下之没有的,只有法律是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁永存的。 　　名言警句之洁洁洁洁洁洁洁洁洁新、、合作篇 　　洁洁洁洁洁洁新与践篇 　　1、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁教育是知新、播和用的主要基地,也是培育新精神和洁洁洁洁洁洁洁洁新人才的。(******) 　　2、 洁洁洁洁洁洁洁洁洁洁洁洁新是一个民族步的灵魂,是国家旺达的不竭力。(******)　　3、我了 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁把儿儿童童的有造步造力力,了解放出来。儿童有造力,就一(陶行知)　　4、中国 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁教育之通病是教用的人不用手,不教用手的人用,所以一无所能。中国教育革命的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁策是手盟,果是手与的力量都可以大到不可思洁洁。(陶行知) 　　5、要 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁解放孩子的、双手、脚、空、,使他充分得到自由的生活,从自由的生活中得到真正的教育。(陶行知) 　　6、手 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁双全,是造教育的目的。中国教育革命的策是使手盟。(陶行知)　　7、想 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁像力比知更重要,因知是有限的,而想像力概括着世界的一切,推洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁着,并步且是知化的源泉。格地,想像力是科学研究的在因洁洁洁洁洁素。(洁因斯坦) 　　8、提 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁出一个往往比解决一个更重要。因解决也是一个数学上或洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁上的技能而已,而提出新的,却需要有造性的想像力,而且志洁洁洁。着科学的真正步(洁因斯坦) 　　9、中国留 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁学生学成往往比一起学的美国学生好得多,然而十年以后,科研成果却比人家少得多,原因就在于美国学生思活洁洁洁洁洁洁洁洁,手能力和造洁洁。强精神(洁振宁) 　　10、知道事物是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁什,明你是明的人;知道事物是洁洁洁洁洁洁洁洁洁什,明你是有的人洁洁洁洁;知道怎洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁使事物得更好,明你是有才能的人。(狄德洁)　　11、着人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁走路步的人,脚永不会留下自己的脚印。(洁因斯坦) 　　12、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁造力是最珍的富,你有能力,能把握生活最佳的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁机,造大的成就。忘了你是演、兼演。 　　13、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁造力是人最通的工具,造机会和造性比比皆是,是我能洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁否学会使用一工具,能否机会和。 　　14、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁造力是可以的。州立大学的研究示,学完一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁造程后,学生的造性思能力几乎成倍增。 　　15、人之可在于能洁洁洁洁洁洁洁洁洁洁洁造性地思。 　　16、新的研究表明,智能包括大量的使普通人也能大神洁洁洁洁洁洁洁通的技能。　　17、知本身不会使一个人洁洁……洁洁洁洁洁洁洁洁洁造具有力的造力。真正在于如何活用知。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁活用知和来找新点子、新意,就是培造性思考所需的度。　　18、人生最高之理想,在求达于真理。 　　19、路漫漫其修洁洁洁洁洁洁洁洁洁洁洁兮,吾将上下而求索。 　　20、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁一个人造力是都有可能展的一能力。把造力限制在少数科学家、文学家每和家洁洁洁洁洁洁洁……洁洁洁洁洁洁洁洁洁洁洁洁造的多性作上是一是一个人作人的一腐的念。每都具有天洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁潜能,它和心理健康的展密切相,在心理健康洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁展的条件下,人人都可以表出造性。 21、一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁每程都有助于培造性。就是,教育道德洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁有助于造就一更佳型的人,,附地也自然会使他在生活地各个方面更有洁洁洁洁造性。 　　合作与洁洁洁篇 　　1、你的声只有在才能 洁洁洁洁洁洁洁洁——洁洁洁洁只会听淹,在没在那独响些旧的一片响声里。(洁洁洁洁高基) 　　2、一 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁花打扮不出美的春光,众人先才能移山填海。(雷洁)　　3、 洁洁洁洁洁洁惟有具烈强的合作精神的人,才能生存,造文明。(印度 洁泰戈)　　4、一 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁滴水只有放大海里才永不会干涸,一个人只有当他把自己和集体事洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁融合在一起的候才能最有力量。(雷洁) 　　5、就是力 洁洁量。 　　6、 洁洁洁洁洁洁三个臭皮匠个葛亮。 　　7、一个 洁洁洁洁洁洁洁洁洁洁洁洁洁洁笆三个,一个好三个帮。 　　8、天不如 洁洁洁洁洁洁洁洁洁洁洁洁洁地利,地利不如人和。 　　9、 众人拾柴火焰高。 　　10、不洁洁洁洁洁洁洁洁洁洁洁洁成,独木不成林。 　　11、人心,洁洁洁洁洁洁泰山移。 　　12、大河有水小河洁洁洁洁洁洁洁洁洁洁,大河无水小河干。 　　篇洁洁洁 　　1、先民有言,于。 洁洁洁洁洁(《大洁洁••雅板》) 　　:先民,古洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁代人。,,教。chúráo,割草打柴的人。　　2、 洁洁洁洁洁洁洁洁洁洁洁千夫,不如一士之。(宋《田•洁洁洁洁洁洁洁洁洁友直字序》)　　:夫,一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁般人。,声答,表示从不。士,有的人。è洁洁,直言争。　　3、知 洁洁洁洁洁洁洁屋漏者在宇下,知政失者在草野,知者在子。(洁•洁•洁王充《衡解篇》)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁宇,屋檐。失,失。草野,指民。,儒家典。子,子百家。　　4、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁将拒英雄散,策不从士叛。(黄石公) 　　5、一 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁分一秒自,在一分一秒就停止了自己吸收的生命和排泄的生命。只有接受批洁洁洁洁洁洁洁洁洁洁洁洁洁洁才能排泄精神的一切渣滓。只有吸收他人的意洁洁洁洁洁洁洁洁洁洁洁洁洁洁 才能添加精神上新的滋品。( 徐特立 )　　洁洁洁洁洁适篇 　　1、 苟利于民,不必法古;苟周于事,不必循旧。(《淮南子•洁洁洁氾》)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁苟,如果。法,取法。周,合。循,遵循。 　　2、 洁洁治事不若治人,治人不若治法,治法不若治。(宋《制上•洁洁洁洁洁洁洁“洁洁,。两制》:洁”者国之所以存亡,天下之所最重也。) 洁洁洁洁洁洁洁洁洁:治,治理,掌握。不若,不如。,机,。 　　名言警句之洁洁洁洁洁洁洁洁洁信、道德、虚篇 　　洁洁洁信篇 　　1、小 洁洁洁洁洁洁信大信立。(洁非子) 　　2、 洁洁洁洁洁洁洁洁洁洁洁生命不可能从言中出的花。(海涅) 　　3、人而无 信,不知其可也。(孔子) 　　4、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁信乃是一和,正如健康、和善与神一。(洁达哥拉斯)　　5、言 洁洁洁洁洁洁洁犹如枝叶,行犹如果。(洪都拉斯) 　　6、 洁洁洁洁洁洁洁洁洁坦白是与勇敢的物。(洁克?吐温) 　　7、 洁洁洁洁洁洁洁洁坦是最明智的策略. ( 富克林洁洁洁) 　　8、守 洁洁洁洁洁洁洁洁洁洁洁信的人是最快的,是最天真的。(洁 迅) 　　9、者 洁洁既不怕光明,也不怕黑暗。(高基 洁 ) 　　10、一言而适,可能却洁洁洁洁洁洁洁洁洁洁洁洁,一言而得,可以保国。(刘向 ) 　　11、光的洁洁洁洁洁洁洁洁洁洁洁洁洁西不一定都是金子。(列宁 ) 　　12、当老洁洁洁洁洁洁洁洁洁洁洁洁洁人,做老事,老。(毛 洁 洁) 　　13、是洁洁洁洁洁洁洁洁洁洁洁洁科学家的主要美德。(洁洁巴哈) 　　14、坦白是使人心地松洁洁洁洁洁洁的妙。(西 洁塞) 　　15、大人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁格的素,重要的是一个字。(洁 迅) 　　16、我要求人,我自己就得。洁洁洁洁洁洁洁洁洁洁洁洁洁(陀思妥耶夫斯基)　　17、失去了真,同洁洁洁洁洁洁洁也失去了美。(洁林斯基) 　　18、人的,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁像他的抵押品那可靠。( 塞万提斯) 　　19、坦白真爽,最能得人心。(巴扎洁洁洁克) 　　20、虚的洁洁洁洁洁洁洁洁洁洁洁洁真,比魔鬼更可怕。(泰戈 洁) 　　21、洁洁洁洁洁洁洁洁洁洁洁信是一心灵的放。(拉洁洁洁洁什福科) 　　22、一切的美德都包含在自我信洁洁洁里。(洁 默森) 　　23、人的,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁像他的抵押品那可靠。(塞万提斯) 　　24、我洁洁洁洁洁洁洁洁洁洁洁老老地事。(毛洁洁) 　　25、坦白真爽最得人心。(巴扎洁洁洁克) 　　26、虚假的坦白洁洁洁洁洁洁洁洁洁洁洁在是一个可怕的事情。(巴扎洁洁洁克) 　　27、虚的洁洁洁洁洁洁洁洁洁洁洁洁真,比魔鬼更可怕。(泰戈洁) 28、真洁洁洁洁洁洁洁洁洁洁是一心灵的放。(拉洁洁洁洁什福科) 　　道德修身篇 　　1、 德不广不能使人来,量不宏不能使人安。(明?刘基) 　　:道洁洁洁洁德 广大高尚就不能吸引人、凝聚人;气量 洁洁洁洁洁洁洁洁宏就不能使人安全、安定。 　　2、无 洁洁洁洁洁洁洁洁德而官,官不足以有德;无功而,不洁洁洁洁洁洁洁洁洁洁洁足以有功。(宋?李洁)　　:没有道洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁德的人作官,的官就不能教育下属立道德;洁洁洁洁洁洁洁没有功的,洁洁洁洁洁洁洁洁洁洁洁洁洁洁的就不能激励人去立功。 　　3、天下有 三危:少德而多洁,一危也;才下而位高,二危也;身无大功而受厚禄,三危也。(《淮南子?人》洁洁洁) 　　:天下有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁三情况最危:一是缺乏道德的人受到洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁多,二是才能低下的人占着高位,三是没有大功的人享受丰厚的俸禄。　　4、一指之 穴,能涸千里之河;一之洁洁洁洁洁洁洁洁洁洁洁味,能十世之德。(清?唐甄)　　:一个指大的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁漏洞,能流干涸了千里之河;洁洁洁洁洁洁洁洁洁婪一片肉的味道,能坏人洁洁洁洁洁洁洁洁洁多年成的道德。 　　5、 洁洁洁洁洁洁洁洁洁洁太上有立德,其次有立功,其次有立言,久不,此不朽。(《左洁洁》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁最上面的是立道德,其次是建立功,再其次是著洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁立,些都是很不会消失的,因此可以称作是不朽的。 　　6、 洁洁洁 于誉,不恐于。(荀子) 　　:不被名誉所洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁惑,不被所吓倒。 　　7、人 洁洁洁洁洁洁洁重官非官重人,德才毋才德。(明?李廷机) 　　:人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁敬重官是敬重作官人的品德,而不是官官位使作官的受人敬重;做人、作官洁洁洁洁洁洁洁洁是德行比才能高,而不才德。 　　8、一念之非即 洁洁洁洁洁洁洁遏之,一之妄即改之。(明?薛喧) 　　:一有的念要立即洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁遏制住,一有的要立即改正来。 　　9、 洁洁洁洁洁刻薄不,忠厚 折本。(明?洁洁梦) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁刻薄奸的不会便宜,忠厚老的人不会吃。 　　10、人之心己,己之心人。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁再三慎意,第一莫欺心。(《重增广洁洁洁洁》)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁怪人的心来怪自己,把惜自己的心来人。切切需要洁洁洁洁洁洁洁洁洁洁洁洁洁洁慎注意的是:千万不要欺心。 　　11、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁矜德修夸,便欲涉,要个木石境的念,若稍;洁洁洁洁洁洁洁洁洁世邦,要段云水的趣味,若一有洁洁洁洁洁洁洁洁恋,便堕危机。(古楹洁) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:立道及有德傲涉自于夸,就走行事,要有个真向无欲妄境的念,如果稍微;洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁世治国,要如行云流水般自然,如果一名利所,就要出危机。 　　12、芝洁洁洁洁洁洁洁洁洁洁洁洁洁生于深林,不以无人而不芳;君子修其道德,不洁洁洁洁洁洁洁困而改。(《重增洁洁广》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁芝生在深山密林中,不因没有人而不吐芬芳;君子修洁洁洁洁洁洁洁自己立道德,不洁洁洁洁洁洁洁洁洁困而改操。 　　13、女无不,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁媳无不憎,天下家婆,减三分女之心而媳;妻何以,洁洁洁洁母何以逆,愿人子,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁将一点妻之意以母。(古楹洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁女儿没有不的,儿媳没有 憎的,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁告天下当婆母的,把女儿的心减下三分来儿媳;妻子洁洁洁洁洁洁洁洁什要从,母洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁什要抵触,愿那些作儿子的,把妻的想法去从母。 　　14、德薄而位,知小而大,力小而任洁洁洁洁洁洁洁洁洁洁洁洁洁洁重,不及矣。(孔子) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁德行浅薄而在要位上,知少而划大事,力量小而重任,没有坏事的。 　　15、君子言不言,然而在其中也洁洁洁洁洁洁洁洁洁洁洁洁;小人知不知,洁洁洁洁洁洁洁洁洁洁洁故常及之。(宋?叶适)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁君子慎如何解,不去逸,其在其中;小人只知逸洁洁洁洁洁洁不知,所以洁洁洁洁洁洁洁洁洁愁的事常找上他。 　　16、善誉人者,人誉之;善毁人者,人之。毁 (宋?洁牧) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁善于誉人的人,人也誉他;善于抵毁毁洁洁洁洁人的人,人也他。抵　　17、人生交分耻苟合,洁洁洁洁洁洁以道久可安。(宋?洁洁舜) 　　:人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁生的交往可耻的是苟合,只有道才是可的、久的。 　　18、与邪佞人交,如雪入墨池,洁洁洁融水,其色愈洁;与端方人洁,如炭入薰炉,洁洁洁化灰,其香不。洁(宋?洁榧) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁和心邪佞人交往,象雪了墨池一,然化成了水,其色越;和品行端方人相洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁,象炭了薰炉一,化成了灰,但香气不。 　　19、良无磐石固,虚名何益。洁洁洁洁 (古句洁洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁良的品德没有磐石那固,光要虚名又有什益呢! 　　20、人之,得己之洁洁洁洁洁洁洁洁洁;洁洁洁洁洁洁洁洁人之,得己之。(宋?洁万里) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到人的,象自己有了去接受教;听到洁洁洁洁洁洁洁洁洁人的,也象自己洁洁洁洁洁洁洁洁洁洁洁洁洁生了去接受教。 　　21、人有德于我也,不可忘也;吾有德于人也,不可不忘也。(《国洁洁洁洁策》)　　:人我有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁恩有好,不可以忘掉;我人有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁恩有好,不能不忘掉。　　22、人必其自也,然洁洁洁洁洁洁洁洁后人;人必其自敬也,然后人敬洁洁。(洁?洁雄) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:人必先要自,然后人才会你;人必洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁先要自敬,然后人才会敬你。　　虚篇洁洁洁 　　1、不 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁足是向上的,能着不自的人向人道前。(洁迅)　　2、一个人 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁真正大之就在于他能到自己的渺小。(德国?保洁)　　3、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁决不要陷于傲。因一傲,你就会在同意的合固起来;因一洁洁洁傲,你就会洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁拒人的忠告和友的帮助;因一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁傲,你就会失客准。(巴甫洛夫) 　　4、不 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁管我的成有多大,我仍然因清醒地估人地力量,提高警惕,决不容洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁在自己的伍中有傲自大、安然自得和疏忽大意的情。(斯大林) 　　5、 恢弘志士之气,不宜妄自菲薄。(洁葛亮) 　　6、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁礼不良有两:第一是忸怩羞怯;第二洁洁洁洁洁洁洁洁洁洁是行不点和慢;要避免两洁洁洁情形,就只有好好地遵守下面洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁条,就是,不要看不起自己,也不要看不起人。(洁翰?洛克) 　　7、如果我看得,那是因我 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁站在巨人的肩上。(牛洁) 　　8、虚使人, 洁洁洁洁洁洁洁洁洁步傲使人落后。(毛洁洁) 　　9、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁老是把自己当珍珠,就常有怕被埋没的痛苦。把自己当泥土吧!洁洁洁众人把你成路。(孔繁森) 　　10、九牛一毫莫自夸,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁傲自必翻。古今多少事,成由由奢。(洁毅) 　　11、不洁洁洁洁洁洁洁洁洁足是向上的。(洁迅) 　　12、虚己,洁洁洁洁洁洁洁洁洁洁附之者众;洁洁洁洁洁洁洁慢倨傲,去之者多。(葛洪)　　13、恃国家之大,矜民人之众,欲洁洁洁洁洁洁洁洁洁洁洁威于者,之兵。(魏相)　　14、放功不洁洁洁洁洁洁洁洁洁洁洁遂,盈身必灾。(洁咏) 　　15、虚已者洁洁洁洁洁德之基。(方孝孺) 　　16、洁洁洁洁洁洁洁洁盈者,不何?慎之!慎之!(朱舜水) 　　17、人生大病,只是一“”傲字。(王阳明) 　　18、不方能人之,而自洁洁洁洁洁洁洁洁洁洁洁洁洁洁成其学。(洁嗣同) 　　19、人生至愚是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁已,人生至是善人。(申居洁)　　20、盛洁洁洁洁洁洁洁洁洁洁洁易灾,冲恒受福。(洁廷玉) 　　21、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁傲自是我的一座可怕的陷阱;而且,个洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁陷阱是我自己手挖掘的。(老舍) 　　22、昂着洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁出征,着尾巴回家,是庸而又好的人的常。(洁雪峰)　　23、一个洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁了自己。傲的人,果是在毁傲里(莎士比洁) 24、凡洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁于把幸运之事功于自己的明和智的人多半是局很不幸的。(培根)　　25、切忌浮夸。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁与其得分,不如得不全。(列夫?托洁洁洁斯泰)　　26、当我是大洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁卑的候,便是我最近于大的候。(泰戈洁)　　27、自任何是一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁。傲是可毁怕的不幸。(季米特洛夫)　　28、真正的虚只能是虚心行了洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁深思以后的物。(柏格森)　　29、不傲才以人,不以而作洁洁洁洁洁洁洁洁洁洁威。(洁葛亮) 　　30、气忌盛,新忌洁洁洁洁洁洁,才忌露。(洁坤) 　　31、念高危,洁洁洁洁洁洁洁思冲而自牧;惧盈洁洁洁洁洁洁洁洁洁洁洁,思江海下百川。(魏徵)　　32、好己便是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁短,自知己短便是。(申居洁) 　　33、真正的虚心,是自己毫无成洁洁洁洁洁洁洁洁洁洁洁洁洁洁,思想完全解放,不受任何束洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁,一切采取事求是的度,具体 分析 定性数据统计分析pdf销售业绩分析模板建筑结构震害分析销售进度分析表京东商城竞争战略分析 情况于任何方面反映的意洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁,都要加以考,不要听不去。(洁拓) 　　34、了洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁底防止和克服思想上不同程度的主主成分,我洁 —— 洁洁拓惟有要求自己,遇事都一定要保持真正的虚心。 　　35、尺有所短;寸有所。物有所不洁洁洁洁洁洁洁足;智有所不明。 —— 屈原　　36、傲不可,欲不可,不可洁洁洁洁洁洁洁洁洁洁洁洁洁 —— 洁洁魏徵极,志不可。 　　37、功有所不全,力有所不任,才有所不足。宋 —— 濂 　　38、短不可,洁洁洁洁洁洁短短;洁洁洁 —— 洁洁洁不可矜,矜大不。年 　　39、大勇若怯,大智若愚。 —— 洁洁 　　40、不虚的只能有个洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁 ——解,即缺少虚就是缺少。 富克林洁洁洁 　　41、一切真正的和洁洁洁洁洁洁洁 —— 洁洁洁洁林大的斯基西,都是朴而的。 　　42、有了一些小成洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁就不求上,完全不符合我的性格。攀登上一个梯,固然很好,只要有力气,那就洁洁洁洁洁洁 —— 洁洁洁。意味着必再安徒前一生步 　　43、大多数的科学家,于洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁最高的形容和夸手法都是深痛的,大的人物一般都是虚洁洁 —— 洁弗慎里的。奇 　　44、于洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁思索,不愿意研和深入理解,自或足于微不足道的知,都是智力乏的原因。洁洁洁洁“” —— 洁洁愚蠢乏通常用一个字来称呼,就是。高基 　　45、越是没有本的就洁 —— 洁洁拓越加自命不凡。 　　46、大的人是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁决不会用他的点的,他看出他超人的地方,并且意到洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁一点,然而不会因此就不虚。他的 人之洁洁洁洁洁洁洁洁洁洁洁洁 —— 洁洁梭越多,他越到他的不足。 47、我的洁洁洁洁洁洁洁洁洁洁洁洁洁洁傲多半是基于我的无知! —— 莱辛 　　民篇洁洁洁 　　1、天下之 洁洁洁洁洁洁洁洁洁洁洁治乱,不在一姓之亡,而在万民之。(清?黄宗羲)　　:天下的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁太平或者混乱,不在于一家的盛或衰亡,而是在于广大人民群众的洁洁洁洁洁洁愁或。 　　2、水有 洁源,故其流不;木有根,故其生不。洁洁(宋?胡宏) 　　:水因有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁源,所以其流才没有尽;洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁木因有根,所以生才没有尽。　　3、大之,非一 洁洁洁洁洁洁洁洁洁洁羽之也;洁洁之速,非一足之力也。(洁?王符)　　:大的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁冲霄翔,不是靠一根羽毛的捷;洁洁洁洁洁洁洁洁洁洁的疾速,不是靠一只腿脚的力量。 　　4、明 洁洁洁洁洁洁洁洁洁洁洁洁洁堂所者唯一柱,然众材附止乃立;大所任者唯一人,然洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁群之乃成。(宋?石介) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁房屋堂以支撑的是柱子,但是柱子要有其他很多材料附上才能立住;大的功洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁只予一个人,但功要靠群众的划和努力才能建立。 　　5、水能 洁洁洁洁洁洁洁洁 舟,亦能覆舟。(唐?李世民) 　　:水能洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁托着船航行,但也能把船打翻弄沉。 　　6、政, 洁洁洁洁 通下情急。(明?薛渲) 　　:官从政的,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁掌握和了解下面的情况是最急迫的。 　　7、 洁洁洁洁洁洁洁洁 足寒心,民寒国。(洁?荀悦) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁脚受了寒就会害心,民众寒了心就会害到国家。 　　8、天下是天下人之天下。 (宋?洁洁端) 　　:天下是属于天下人的,不是一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁两个人的天下。 　　9、从来 洁洁洁 治国者,宁不忘樵。(明?洁榛) 　　:从来洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治理国家的人,都不能忘最普通的老百姓。 　　10、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁土不能阻狂,匹夫不能正俗。(宋?林逋) 　　:一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁土不能阻住汹涌的狂,个人不能正衰劣的俗。 　　11、仰高者不可忽其下,瞻前者不可忽其后。(三国?洁葛亮) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁仰面向高看,向高走的不要忽下面,往前看的不要忽后。　　12、大事,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁众情,必众心而后。不能尽者,以意格之,言入之,如格不入,洁洁洁洁洁洁洁洁委曲以求事。(明?洁坤) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁干大事情,大人众,必一致、一心才能行。如果不能,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁必以意要求,以切的言打;如果不行,就洁洁洁洁洁洁洁洁洁必委曲求全,以成大事。 　　13、取天下,守天下,只在一人上洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁加意念,一个字上做工夫。一人是哪个?曰民。一个字是什?洁曰安。(明?洁坤) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁取天下,守天下,只需要在一人身上打主意,在一个字上下功夫。一人是洁“”洁洁洁洁洁洁,回答是:人民百姓,个字是什?回答是“”安定。 　　14、治国之道,富民洁洁洁 始。(洁?司洁洁迁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治理国家的道理,从人民富裕始。 　　15、安得万里裘,盖裹周四垠。洁洁洁洁洁洁洁洁洁洁洁洁暖皆如我,天下无寒人。(唐?白居易)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁哪里能得到万里大的皮衣,把天下四方都盖起来,使人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁温暖都能和我一,天下就没有受寒冷的人了。 　　16、衙洁洁洁洁洁洁洁洁洁洁洁洁洁洁听竹,疑是民疾苦声;些小吾曹州洁洁洁洁洁洁洁洁洁洁洁吏,一枝一叶情。(清?洁燮)　　:在府洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁衙听着竹子被吹的作响的声音,我象是听到民的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁疾苦声。我小小的州官吏,民一枝一叶都是有感情的。　　17、只一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁十夫多,算千艘渡此河。我亦曾糜太粟,夜邪泪滂沱。(清?洁自珍) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁天有拉千粮船艘粮船的一根要每十个夫,算起来 渡洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁运河。我也曾在京城作官,消耗国家的俸米,今夜洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁听到夫的呼号,忍不住泪如雨下。(邪:夫的洁洁洁洁洁洁洁洁洁洁呼号声) 　　18、政之所,在民心洁洁洁洁洁洁;政之所,在洁洁洁洁洁洁洁逆民心。(管仲) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:要使政事有所建,在于从民心,政事所以,在 于没有着民心。洁洁洁洁洁 　　19、上不能国之利,下不能之。我酒,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁食糟,不我,我何由洁洁洁洁洁洁洁洁逃。(宋?欧阳修) 　　:上不能国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁拓利源,下不能使你解除。我在喝酒,你在洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁吃酒糟,你然不怪我,但我的任又怎能逃脱呢?　　20、昆洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁之高有雪,蓬莱之常寒。不能手提天下往,何忍身去游其!(宋?王令)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁高高的昆山上有常年雪,蓬莱上常是凉我既不能用手提起天下受暑洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁之苦的人同去乘凉,又怎能忍心独自到那些地方去避暑呢?　　21、先洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁后范文正,此志此言高孟。暇日登固宜,其如天下有何?(宋?王十朋) 　　:洁洁“洁洁洁洁”洁洁“洁洁洁先天下之而,曾的范仲淹后天下之而,他的志向和言比民之者,民亦其洁洁洁;洁洁洁洁”洁洁洁洁洁洁洁洁洁洁洁洁洁民之者,民亦其的孟子更高。暇本来宜于登山水享,无奈天下有,又洁洁洁洁洁洁洁洁洁洁洁怎能得起来呢? 　　22、凭君莫言封侯事,一将功成万骨枯。(唐?曹松) 　　:求你不要自己洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁封侯作官的事,要知道一将功成会要洁洁洁洁洁洁牲很多的人.　　23、身洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁野老已无,路流民心。(宋?洁游) 　　:然洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁退休下野老已没有任了,但在路上看到流浪的人民要心。　　24、安得壮士挽天河,一洗郁洁洁洁洁洁洁清九区。(元?王冕) 　　:如何能得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁壮士把河挽下来,一洗百姓的郁使全国都清新呢?　　25、但令四海歌声平,我在甘州洁洁洁洁亦。(明?郭登) 　　:只要使洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁四海都歌舞声平,人民安居,我在甘州就是受也是快的。　　26、住世一日,做一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁日好人,居官一日,做一日好事。(宋?洁洁大)　　27、哀哉流民!何天洁洁洁洁雨粟,使女生俱存。(元?洁洁浩) 　　:可洁洁洁洁洁洁洁洁洁洁洁洁洁悲呀,到流浪的灾民!什候洁洁洁洁洁洁洁洁洁洁洁洁洁洁老天象下雨般下些粟米,洁洁洁洁洁洁洁洁洁你都能生存下去。 　　28、我愿君王心,化作光明,不照洁洁洁洁洁洁洁洁洁洁洁洁洁洁筵,只照逃亡屋。(唐?洁夷中)　　:我洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁希望皇帝的心,一枝明亮的蜡,不去照那穿洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁的富豪人家的丰盛筵席,只去照那被剥削的无法生活而逃亡在外的洁洁洁洁洁洁洁洁洁洁苦人家留下的空屋。 　　29、制国有常,而利民本洁洁;从政有,而洁洁洁洁洁洁洁洁令行上。(《国洁洁洁洁策》)　　:国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家的制度有其平常律,而有利于民众作根本,作官从政有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁范原,而使政令通达行作最主要的。 　　30、达人无不可,忘己洁洁洁洁生。(唐王《•洁洁洁洁洁洁洁洁房氏琯》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁达人,通达事理的人。 　　31、于民也洁洁洁洁洁洁洁洁洁洁洁洁洁深,其始也精。(宋•洁洁欧阳修《偃虹堤》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁意心百姓的利益愈深,那就各措施考得十分周密。　　32、享天下之利者,任天下之患;居天下之者,洁洁洁洁洁洁洁洁洁同天下之。(宋《•洁洁洁洁洁洁新除中大夫守尚洁洁洁洁洁洁洁洁洁洁洁洁右丞王存辞免恩不允》) 　　:任,洁洁洁洁洁洁洁洁洁洁洁洁承担。患,患。 　　33、不以一己之利利,而使天下受其利洁洁洁洁洁洁洁洁洁洁;不以一己之害害洁洁洁洁洁洁洁洁洁洁洁,而使天下其害。(明•黄宗羲《原君》) 　　:,洁洁洁洁洁洁洁解除。 　　34、力之所,即无不也洁洁洁洁洁洁洁洁洁洁洁;众智之所,即无不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁成也力:全成之力。(《文子下•德》) 　　:,,行。即,就。洁洁洁洁洁洁洁洁洁洁洁洁洁洁 　　35、莫三人而迷三人:指多数人。意洁洁洁洁洁洁洁洁洁洁洁洁洁洁没有多数人的意就会迷惑。(《非子洁•洁洁洁内上七洁洁洁洁洁》引古) 36、整世界,全要洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁鼓舞天下人心,鼓舞人心,先要振作自家神气。(明?洁坤)　　民本篇 　　1、民 惟邦本,本固邦宁。(《尚洁•五子之歌》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁惟,惟独,只有。邦,国。本,根本。 　　2、夫民,而 洁洁洁洁洁洁洁洁洁洁洁洁洁洁听之愚,合而听之圣。(《管子•君臣上》) 　　:夫,,无。而洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁听之,分听信个人之辞。合而听之,全面听取。圣,无所不通。 　　3、国者以 洁洁洁洁洁洁洁洁洁洁富民本,以正学基。(洁•洁•洁王符《潜夫本》) 　　:洁洁洁wéi,治理。正,使正当。 　　4、民者,国之根也, 洁洁洁洁洁洁洁洁洁洁宜重其食,其命。(《三国志吴•洁•洁洁洁》)　　5、天下 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁治在民富,天下和静在民,天下行在民于正。(明王••廷相《慎言御民篇》) 　　:行,洁洁洁洁洁洁洁洁洁重德行。 　　民心篇 　　1、民 洁洁洁洁洁洁洁洁洁洁洁洁安土重迁,不可卒,易以行,以逆。(《三国志•洁•洁洁洁魏袁》)　　:洁洁洁洁洁安土重zhòng迁,安居于本土,不愿洁洁洁洁洁洁易迁。卒cù,同“”猝,突然。,其洁洁洁洁意。逆,背其意。 　　2、可以 洁洁洁洁洁洁洁洁洁德,屈以力。(《三国志•洁•洁洁洁洁洁洁洁洁洁洁洁洁洁魏三少帝》裴松之注引《魏氏春秋》)　　:,洁洁洁洁洁洁洁洁洁洁柔,感化。 　　3、得 洁洁洁洁洁洁洁众,信人任焉。(宋《•洁洁洁洁洁新下》) 　　:,政大。洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁信,建立威信。任,信服。 　　用人篇 　　1、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁英俊豪杰,各以小大之才其位,得其宜,由本流末,以重制,上洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁唱而民和,上而下随,四海之内,一心同,背鄙而向理。(洁?王符)　　:于洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁英俊豪杰,依据他的才能放在有的位置上,使他得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到有的力和待遇。从上到下,以静制,国君一呼百,国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁君一而百姓随,整个天下,就万众一心,摒弃婪和洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁卑下,共同向往道和真理。 　　2、 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁尊使能,俊杰在位,天下之士皆悦,而愿立于其朝矣。(孟子)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁尊重良,使用能人、英俊豪杰能安排在适当位置上,天下的人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁都会高,并且愿意在的国家里做事。 　　3、明 洁洁主之任人, 迩乎左右,阿党不治乎本朝。任人之,洁洁 疆其短;任人之工, 疆其拙。(晏洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁圣明的君王用人,不于媚、好或人坏的人呆在身,不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁党私的人在朝中存在。用人要用其所, 强强行用其所短,他去洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁行他去干那干些各那些自不会擅干的的事情。工作,不要 　　4、所任者得其人,国 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家治、上下和、群臣、百姓附;所任非其人,国洁洁洁洁家危、上下乘、群臣怨、百姓乱。(《淮南子》) 　　:如所任用的人得当,就会使国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家安宁、上下和睦、群臣系融洽、老百姓附;任用的人不得当,就会国家危洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁、上下不、群臣互相怨恨、老百姓作乱。　　5、天下之 洁,与天下用之,何必出于己。 (明?洁居正) 　　:天下的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁良人才,天下来使用,何非要出来自己事呢。 　　6、一 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁沐三握,一三吐哺,起以待士,犹恐失天下之人。(洁?司洁洁迁)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁周文王曾在洗澡,三次梳理好,吃三次停下筷子,起来接待来他的人,就洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁恐怕失去天下良的人才。 　　7、 洁洁洁洁洁洁洁洁洁洁洁未必人无好,与些尺度? (宋?刘克庄) 　　:并不是人没有好,只是能在使用上把洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁准、制放一些。　　8、任之 洁洁洁洁洁洁洁重,信之未;信之未洁洁洁洁洁洁洁,人或自疑;人或自疑,洁洁洁洁心苟且;心洁洁洁苟且,洁洁洁不立。 (唐?吴兢) 　　:任以洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁重要,但却不充分信任他,而信任不充分,就会使人洁洁洁洁生疑;人生疑洁,就会得洁洁洁且;即已得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁且,就不会立起好的操行。 　　9、 洁洁洁洁洁洁洁役其所,事无功;避其所短,世无洁洁洁洁洁洁弃材。(晋?葛洪) 　　:使用事物的,那任何洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁西都不会弃功用;避洁洁洁洁洁洁洁洁洁事物的短,那世上就没有被洁洁洁洁洁洁弃的材料。 　　10、疑洁洁洁洁洁洁洁洁洁 勿用,用勿疏。(唐?白居易) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁疑他就不要用他,既用他就不要冷淡疏他。 　　11、不知人之短,不知人之洁;不知人中之洁洁洁洁洁洁洁洁洁洁洁洁洁洁短,不知人短中之,不可以用人,不可以教人。(清?魏源) 　　:不知人的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁短,不知人的,不知人中的短,不知人短洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁中的,,就不能用人,不能教育人。 　　12、人不可貌相,海水不可斗量。 (明?洁洁梦) 　　:人不能以洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁貌相好坏来决定取舍,海水不能用斗来量。 　　13、能,力田不如洁洁洁洁洁洁洁洁洁洁洁牛;洁洁洁洁洁洁洁洁洁洁洁能重,渡河不如舟。(清?洁嗣同)　　:能,但在田里洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁干活就不如牛;洁洁洁洁洁洁洁洁洁洁洁固的子能拉很重的西,但渡河就不如船。 　　14、不可以一之誉,洁洁洁洁洁洁洁洁洁断其君子;不可以一之,洁洁洁洁洁洁洁洁洁洁断其小人。(明?洁洁梦)　　:不能根洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁据一两次人某人的称,就判断某人君子;不能根据一的非,洁洁洁洁就判断洁洁洁洁洁洁洁个人小人。 15、知人之道有七焉:一曰,之以是非其洁洁洁洁洁洁洁洁志;二曰,之洁洁洁洁洁洁洁洁辞辨以其;三曰,咨之以洁洁洁洁洁而其;四曰,告之以而其洁洁洁洁洁洁勇;五曰,醉之以酒而其洁洁洁性;六曰,之以利而其廉洁洁洁洁洁洁洁洁;七曰,期之以事而其洁洁洁洁信。(三国?洁葛亮) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁察了解人的法有七条:一是要他参与到事物中来辨是非看他的志向;二是用洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁追到底的方法看他的能力;三是借商洁洁洁洁洁洁洁洁看他的知;四是突然告洁洁洁洁洁的消息看他的勇气,五是当他酒醉之后看他的本性;六是正当其以私利看他的廉品洁洁洁洁洁洁洁洁洁洁洁洁;七是委托他事情看他的洁洁洁洁洁洁洁洁洁洁洁与否。 　　16、凡官民材,必先之洁洁;洁辨,然后使之,任事,然后爵之;位定,然后禄之。((孔子)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁凡提拔平民中人作官,必先他的德能行考核考核完作出洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁之后,以任用。任用后,先交他一些具体的政事,看他是否具有事能力,用洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁合格,再根据才能大小确定其官位;根据官位大小,再洁洁洁洁洁洁洁洁以相的薪俸。 　　17、知之洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁近途,莫急于考功。功成考,治乱暴而明,善信直。(洁?王符)　　:知人用人洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁最捷的途径,没有比考核献更好的如果洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁献、功确考核清楚了,那治和乱的情况也就表洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁的非常明,人的品好坏、能力高低会在在地反映出来。 　　18、夫洁洁洁洁洁 似。(洁?洁洁) 　　:用言洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁害他人的匹夫,外表装得象圣人一。 　　19、 洁洁洁洁洁洁洁,不忠臣之心;不,不洁洁洁洁洁洁洁洁洁洁士之。(宋?林逋) 　　:不面洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到,就不会看出忠臣的心意;不面物,就看不洁洁洁洁洁洁洁洁洁洁洁出士的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁操。人不凌云木,直待凌云始道高。(唐?杜荀洁) 　　:在的人看不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁出是凌云的木,直等到木凌云才它高大。 　　20、人才得而洁洁洁洁洁洁洁洁洁洁洁洁洁洁易失,人主不可不知之。(清?梁佩洁) 　　:人才是以得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到却很容易失去的,作人主不能不明白一点。　　21、我天洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁公重抖,不拘一格降人才。(清?洁自珍) 　　:我洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁希望天帝重新振作精神,打破常多多地生人才。 　　22、用人者,取人之,洁洁洁洁洁洁辟人之短;教人者,成人之,去人之洁洁洁洁洁洁洁洁短也。((清?魏源)　　:用人的人,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁取用人的,避人的短;教育人的人,成就人的,去掉洁洁洁洁洁人的短洁洁。 　　23、得天下英才而教育之,三洁洁也! (孟子) 　　:能得洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到天下的英才教育他,是我的第三件事。 　　24、十人,一人洁洁洁洁洁洁洁洁洁洁洁洁洁洁拔,无生矣。(《国洁洁洁洁策》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁十个人栽,一个人去拔,就没有活着的了。 　　25、致天下之治者在人才,成天下之才者在教化。 　　(宋?胡瑗) 　　:致天下洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁太平安宁全在人才,成就天下人才的全在教育培。　　26、人才衰靡方当,洁洁洁洁洁洁洁洁洁洁 士气莫可非。(宋?洁游)　　:人才洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁衰竭或萎糜才是得的,人士气就不能怪、反。　　27、一年之,莫若洁洁洁洁洁洁谷;十年之,莫若洁洁洁洁洁洁木;洁洁洁洁洁洁洁洁身之,莫若人。(管仲)　　:一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁年的划,没有比上粮食重要的;十年的洁洁洁洁洁洁洁洁洁洁洁洁划,没有比木重要的;洁洁身久的洁洁洁洁洁洁洁洁洁洁洁洁洁洁划,没有比培人更重要的。 　　28、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁玉要三日,辨材待七年期。(唐?白居易) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁玉的真假,要三日才知;辨洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁枕木和樟木,要等到七年才能分清。　　29、慈父不能无益之子,洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁仁君不能畜无用之臣。(三国?曹植) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:慈祥的父也不能没有好的儿子,仁的国君也不能白洁洁洁洁洁洁洁洁洁着没有用的大臣 　　名言警句之国、洁洁洁洁洁洁洁洁洁治国、安危篇 　　国篇洁洁洁 　　1、一 洁洁洁洁洁洁洁洁洁洁洁洁片丹心国,千秋青史封爵。(清?洁璧) 　　:一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁片赤胆忠心了效国家,能留下国国的名声被封什官爵。　　2、 洁洁洁洁洁洁洁洁洁洁洁丈夫所志在国,期使四海皆衽席。(明?海瑞) 　　:大洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁丈夫所有的志向是理好国家,能使天下老百姓都上好日子。　　3、愿得此 洁洁洁躯国,何洁洁洁洁洁洁洁 生入玉。(唐?戴叔洁) 　　:愿把自己的身洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁体期效祖国,何必非活着回玉内来。　　4、 洁洁洁居非吾志,甘心赴国。(三国?曹植) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁居着不是我的心志,我愿心甘情愿地去解除国家的困。　　5、名 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁壮士藉,不得中私。捐躯赴国,死忽如。(三国?曹植)　　:名洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁字入了登壮士的名册,就不能心中想着个人的私事。献身于国家洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁国排解,把死看象来一。 　　6、 封侯非我意,但愿海波平。(宋?欧阳修) 　　:被洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁封高官并不是我的意思,我只愿意使天下太平。 　　7、一官 洁洁洁洁洁洁洁洁洁易了,国何?(宋?欧阳修) 　　:一任官洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁很容易去,但效祖国永不能完。 　　8、 洁洁洁洁洁洁洁洁洁洁洁洁离家自是常事,国无尺寸功。(明?于洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁离家去国尽力是常的事情,愧的是国没立下什功。　　9、 洁洁洁洁洁洁洁洁苟利国家生死以,因福避之。(清?林洁洁徐) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁假如国家有利,我可以把生命交付出来,哪能因有就洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁逃避、有福就去迎受呢。 　　10、金甄已缺洁洁洁洁洁洁洁洁洁洁洁,国牲敢惜身?(秋洁) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁祖国被帝国主侵占了台湾、半,要收回来,了国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家的土完整去牲,又敢惜自己的生命。 　　11、国家洁洁洁洁洁洁洁洁亡,匹夫有。(清?洁炎武) 　　:国的盛洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁一个人都每有任。与衰亡, 　　12、已拼薄命付危疆,死生洁洁洁洁洁洁 待商。(明?瞿式耜) 　　:自留守洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁桂林已决心牲,在以身殉国的重大上是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁毫无犹豫,不用商量的。 　　13、未收皇家河湟地,不洁洁洁洁洁洁洁回望故。(唐?令狐楚) 　　:没有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁收被吐番占的黄河和湟水等地,不打算考回故。　　14、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁高便生堪舍,礼重方知死甚。(宋?洁枋得) 　　:因民洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁族的大高于一切,其可以舍弃自己的生命;忠君洁洁洁洁洁洁洁国的礼重于其他,才知道自己国洁洁洁洁洁洁洁洁洁洁洁洁洁洁牲不是什大不了的事。 　　15、壮志餐洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁匈奴胡肉血。渴,待笑从、收拾旧山河,朝天。(宋?岳洁) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁:了收被侵占的国土,要决心了食侵略者的肉,渴了喝侵略者的血。待我从把国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁土收回来,再去朝皇上。　　16、却思猛士洁洁洁洁洁洁洁洁洁洁洁洁神宇,安得年在土。(元?洁都刺) 　　:想洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁到祖国的疆土需要猛士来保,我哪能年呆在自己的家呢?　　17、欲洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁圣朝除弊事,肯将衰朽惜残年。(唐?洁愈) 　　:本想国洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁家清除有弊病的事情,怎肯因年老体衰而惜自己的年呢?　　18、裹尸洁洁洁洁洁洁洁洁洁洁洁洁洁洁革英雄事,死令汗竹香。(明?洁家玉) 　　:大洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁丈夫国死在疆上,用革裹尸,是英雄事,然就是洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁死了也能使史册上留下好名声。 　　19、不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁危其社稷,故曰社稷戚于。(管仲) 　　:不了自己所的人而洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁危害国家,所以国家比人要近。 　　20、僵洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁孤村不自哀,尚思国戎台。(宋?洁游) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁僵在孤村自己并不得悲,想着国家去保地要塞。 　　21、中,中,我所洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁至,国捐,死而不愧。(清.徐洁) 　　:中洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁呀中,我是最的,了国家牲自己,死了也是得的。　　22、十年洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁海色寒,孤臣于此望宸。繁霜尽是心血, 　　洒向千峰秋叶丹。(明?戚洁洁光) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁孤立无援地在海上斗了十年,多希望朝庭的支持。自己和将士洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁保祖国的一片心血,象洒向千峰的霜一般,把峰上的秋叶都染洁洁洁了。 　　23、浩气洁洁洁洁洁洁洁洁洁太虚,丹心照千古;生平未洁洁洁洁洁洁洁洁洁国,留作忠魂。(明?洁洁盛)　　:自己然洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁死了,但浩气仍留在天地之,赤胆忠心可照千古;活着没能国洁洁洁洁洁尽力,留下忠心也要洁洁洁洁洁效国家。 　　24、九州洁洁洁洁洁洁洁洁洁洁洁洁洁洁画夷限,万死思回天地心。(清?丘逢甲) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁帝国主不断侵占我国土,很划分夷的界限;自己了洁洁洁洁洁洁洁拯救祖国的危亡,准洁洁洁洁洁洁万死不辞。 　　25、洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁危臣,世乱忠良。投躯明主,身死国。(南朝 .洁照)<洁:有危机的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁候可以看出大臣的气,世乱的候可以看出是忠良。(你看)前方的将士洁洁洁洁了效国家,不怕洁洁洁洁洁国牲。 　　26、感洁洁洁洁洁洁洁洁洁洁洁思国,拔起蒿莱。(唐?洁子昂) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁感到多事之自己思念要效祖国,拔出宝离里去从保国。　　27、一洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁感恩无地,此心国已天知。(宋?李伸之) 　　:你我洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁吃喝酒示恩都没有用,因我以身国之心天已早就知道了。　　28、了却君王天下事,得洁洁洁洁洁洁洁洁洁洁洁洁洁洁生前身后名,可怜白生。(宋?辛弃疾)　　:只要能洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁完成恢中原的大,名垂于世,生白又有何妨。 　　29、愿播洁洁洁洁洁血高万丈,雨洁洁洁洁洁洁洁 不住注神州。(近代?宁洁洁元)　　:自己愿以洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁冲天的血,来建立新的共和国的志向。 　　30、死去元知万事空,但悲不洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁九州同。王北定中原日,家祭毋忘告乃翁。(宋?洁游) 洁洁洁洁洁洁洁洁洁洁洁洁洁洁:死了后一切事都成了空的,但我悲的是没到祖国一。等到宋朝的洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁收中原的候,忘了在祭奠告我。 　　治国篇 　　1、天下 洁洁洁公。(洁中山) 　　2、 洁洁洁洁洁洁洁洁洁洁治国之在于知而不在自. 　　3、国者, 洁洁洁必以奉法重。(《列子?洁符》) 　　4、 治国之道,必先富民。(《管子》) 　　5、天下亡, 洁洁洁洁洁洁洁洁匹夫有。(洁 炎武) 　　6、 洁洁洁洁洁洁洁洁生于患,死于安。(《孟子》) 　　7、天者存, 洁逆天者亡。(《孟子》) 　　8、得道者 多助,失道者寡助。(《孟子》) 　　9、民, 洁洁洁洁洁洁洁洁洁洁洁洁社稷次之,君。(《孟子》) 　　10 域民不以封疆之界,固国不以山溪之,洁洁洁洁洁洁洁洁洁洁洁洁威天下不以兵革之利。(《孟子》)　　11政通人和,百洁洁洁洁具。(范仲淹《岳阳楼洁洁 》) 　　12 捐躯赴国,洁洁洁洁洁洁洁洁死忽如。(曹植《白洁洁洁篇》) 　　13、 洁洁洁洁洁洁圣人不利己,在元元。(洁洁洁子昂《感遇》) 　　14、 洁洁洁洁洁洁洁洁洁洁居堂之高其民,出****之其洁洁洁洁洁洁君。 　　15、先天下之而, 洁洁洁洁洁洁洁洁洁洁洁洁后天下之而。(范仲淹 ) 　　16、 洁 洁修身、。家、治国、平天下 　　17、得道 多助,失道寡助。 　　18、天下 洁洁洁洁洁洁洁洁洁洁洁洁犹人之体,腹心充,四支病,无大患。(《三国志•洁•洁洁魏杜畿》)　　19、构大厦者先洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁匠而后材,治国家者先佐而后定民。(《意林》引《物理》洁洁)　　:构,洁洁“”洁洁洁洁洁洁洁洁洁洁柬架屋。,,。通佐,助的人。 　　20 理国要道,在于公平正直。(唐•洁洁•洁洁吴兢《政要公平》房玄)　　21、正其本者万事理,于洁洁洁洁洁洁洁洁永者逸于使。(唐•洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁九《嗣王道所道侔伊科•第一道》) 　　:于洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁永,利益而操。逸,安心。使,常忙碌。 　　22 治身莫先于孝,治国莫先于公。(宋《•洁洁洁洁洁洁洁洁司温公行状》)　　安危篇 　　1、 洁洁洁洁洁洁洁洁洁居安思危,思有,有无患。(《左洁•襄公十一年》)　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁居安,于安全的境况。,事先有准。 　　2、之于 洁未有,治之于未乱。(《老子》六十四章)　　:洁洁洁wéi:做,防止。未有,没有洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁生之。未乱,尚未生乱。　　3、利莫大于 治,害莫大于乱。(《管子正世》•) 　　4、求 洁洁洁洁洁洁洁洁木之者,必固其根本;欲流之者,洁洁洁洁洁洁洁洁必浚其泉源;思国之安者,必洁洁洁洁洁其德。 (唐•洁洁•吴兢《政要君道》魏徽上疏) 　　:洁洁洁洁洁洁洁洁洁洁浚,浚,疏通。 　　5、 洁洁洁洁洁洁洁洁洁洁洁召在修近,在除怨。(《管子•版法》) 　　:洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁洁召,招方的人。修,整治。近,指国内。,堵