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首页 网络时代与人的存在方式变革(Network era and the change of huma…

网络时代与人的存在方式变革(Network era and the change of human existence mode).doc

网络时代与人的存在方式变革(Network era and t…

Blanche林
2018-12-25 0人阅读 举报 0 0 0 暂无简介

简介:本文档为《网络时代与人的存在方式变革(Network era and the change of human existence mode)doc》,可适用于社会民生领域

网络时代与人的存在方式变革(Networkeraandthechangeofhumanexistencemode)网络时代与人的存在方式变革(Networkeraandthechangeofhumanexistencemode)NetworktimesandthechangeofhumanexistencemodetitleTheEraofNetworkandtheChangeofHumanExistencePatternSUNYuxiang(CollegeofPhilosophyandSociology,JilinUniversity,Changchun,China)authorSunYuxiangbriefintroductionSunYuxiang(),male,BaichengCity,JilinProvince,isnowadoctoralstudentinphilosophyandsocialCollegeofJilinUniversityHismainresearchdirectionisculturalphilosophySchoolofphilosophyandSocialSciences,JilinUniversity,ChangchunAbstractthechangeofthetimes,isfundamentallythechangeofhumanexistence,therefore,weneedtothinkaboutthecomingofInterneterafromtheexistingwayofpeoplechangefromtheperspectiveofpositiveandnegativesideeffectratherthanabroaddiscussionofthenetworkSpecifically,thenetworkhaschangedpeople'sworldoutlook,cognitivestyleandpracticemode,thuschangingthewayofhumanexistenceingeneralAbstractTheChangeEnglishofthetimesisinessencethechangeofexistencepatternofmanhimselfTherefore,weneedtoconsidertheupcomingeraofnetworkfromtheperspectiveofhumanexistencepatternratherthansuperficiallydiscussingthepositiveandnegativeeffectsofnetworkInspecificitynetworkchanges,man'sworldoutlook,waysofunderstandingandwaysofpractice,whichchangetheexistencepatternformanhimselfkeywordnetworknetworkerahumanexistencemodeNetworkeraofnetworkexistencepatternformanCLCnumber:GBdocumentidentificationcode:Aarticlenumber:()Manisahistoricalexistence,thatis,tochangehimselfandreshapehimselfinhistoryAnychangethatcanbecalledtheeraisfundamentallythechangeandreshapingofmantohimself,thatistosay,thechangeofman'swayofbeingOrconversely,noonehaschangedandreshapedhisownhistoryThereisnochangeinthewayofhumanexistence,norisitcalledthetransformationofthetimesPeopleareabletoputthenewcenturyintheeraoftransformationcalledInterneterasense,fundamentallyspeaking,isthatthenetworkhasbeenandisprofoundandreshapingitself,whichisaprofoundchangeinthewayofhumanexistenceThisrequiresustodeeplyexploretheimportantproblemofthechangeofthemodeofexistenceofhumanbeingsinthenetworkeraThispapermainlydiscussesthechangesoftheInternettotheworldview,thewayofcognitionandthewayofpracticeFirst,thenetworkchangestheworldpictureofhumanbeingsTheInternetprovidespeoplewithavirtualworld,whichisaconsensusthatpeoplearegainingconsensusSo,whatisthesignificanceofthisvirtualworldprovidedbytheInternetforhumanexistenceIthinkthevirtualworldisthefirsttochangethepictureofthehumanworldThesocalledworldviewisthatpeopletaketheirownwayofgraspingtheworld,andmakethefreeworldintotheobjectoftheirownideasForexample,weturnthefreeworldintoourexperienceworldinthewayofcommonsense,andturnthefreeworldintoourscientificworldviewinascientificwayInthehistoryofhumandevelopment,scienceplaysaveryimportantroleintheprocessofpeople'sownworldpictureWiththedevelopmentofscience,peopleconstantlychangetheirownworldoutlook,andthusconstantlychangetheirwayofexistenceWhatisworthponderingisthattheInternetrevolutioncausedbythepopularizationoftheInternetinnotonlychangedourworldpictureinthetraditionalsense,butalsochangedourworldoutlookwithnewscientifictheory,AnditchangedourworldpictureinthesensethatwecreatedavirtualworldTheInternetrevolution,inessence,isaninformationrevolutionThroughtheInternet,wecansharetheglobalknowledgebaseishuge,allkindsofknowledgecanbesharedbythethousandsonthousandsofsmartbrain,richandcolorfulpictureoftheworldcanenjoyatthesametime,thepeopletograsptheworldinvariouswaysofIncontrasttothepastworldpicture,thisworldpictureisaworldpicturebasedoninformationexplosionInthisregard,wecansaythatthepastworldviewisapictureoflimitedinformation,andtheworldpictureprovidedbythenetworkisaninfinitepictureofinformationWhentalkingabouthumanconsciousness,Marxoncesaid,"itdoesn'thavetoimaginesomethingreal,butitcanreallyimaginesomething,"So,intalkingaboutInternet,wecanalsomakesuchcomments,itdoesnotneedtocreatesomethingrealandtrulyabletocreatesomethingthatitcanwetrulyprovideallkindsofinformationabouttheworld,weconstituteapictureoftheholographicworldTheworldpictureprovidedbytheInternetandmultimediaisnotonlyholographic,butalsoautonomous,thatis,thesubjectisfullyselectivetotheworldpictureprovidedbytheInternetandmultimediaTheoutstandingfeatureofInternetandmultimediaisitsnonlinearityandmultidimensionalcomplementarityThepictureoftheworldontheInternetispluralistic,dynamicandproceduralItisthehumanunderstandingoftheresultsandthediachronicstatetoshowtothepeople,italsoputhumansinavarietyofways(suchasknowledge,religion,art,science,philosophyandsoon)tograsptheworld'sunderstandingoftheresultsinaway(online)toshowpeople,itistheunderstandingofthemultiplelevelsoftheworldaplatformtoshowthewaytothepeopleItbreaksthetraditionalboundariesoftime,space,levelandmode,andrealizesthenonlinearconnectionoftime,space,levelandmodeontheinternetForthisnonlinear,multicomplementaryworldpicture,theoperatorofeachcomputerterminalisfullyselectivePeopleengagedinspecificwork,intheworldoftheirchoiceincopewithcertainthingsandenjoyacertainlife,atthesametime,intheworldthemulticomplementarycontinuouscorrection,enrichandrenewtheirunderstandingoftheworldTheprospectofworldnonlinearholographicInternetandmultimediaprovidedbythe,,notonlymakepeoplepossessunprecedentedinformation,andhassufficientselectivitytotheinformation,themostimportantisthatpeopleintheInternetandmultimediapictureoftheworld,withacreativevisionoftheworld,whichisthepicturetheworldofinteractiveandobjectWhenitcomestopeople'sunderstanding,LeninoncepointedoutthatpeoplemakethemselvesanobjectivepictureoftheworldThatistosay,people'sunderstandingnotonlyreflectstheworld,butalsocreatestheworldviewofhumanaccordingtotherequirementsoftheworldHowever,theobjectivepictureofthisconceptformedintheworldofpeopletotheirown,orevenintheformofanidea,orinaparticularculturalform(suchasscientificsenseblueprint,senseofliteraryimageandsoon)whichisalwaysshownassubjectandthebinaryoppositionbetweenthetwoforms,namely:ontheonehandistheobjectivepictureshows,ontheotherhandisanobjectivepictureofcreation,thetwoobjectivepictureisoppositeHowever,theprospectofworldpeopletogetontheInternetandmultimedia,isaproductoftheinteractionbetweenhostandguest,namely:oneisthenetworkprovidedahugeglobalknowledgebase,theotheristhecomputerterminalsearch,selection,informationprocessingandoperationofthemainbodyThesubjectonthebasisoftheirownspecificneeds(cognition,valueoraestheticneeds)andspecificlogic(rationalorintuitivelogic)andcreativelyrestructuringallkindsofinformation,andinacreativewaytoconstitutetheobjectivepictureoftheworldTwo,thenetworkchangespeople'swayofunderstandingThenetworknotonlytotheinformationexplosiontotheknowledgeofthewholeworldcanbecracklingthroughthetelephonelineorcableliketapwaterischeapandeasytoflowintoyourhome,soastoprovidetheworldchangingforus,butalsofromthemainobjectofcognition,understanding,understandingofthemainmeansofthinkingandunderstandingoftherelationshipbetweenactivitieshand,profoundlychangedthewaypeopleknowThefamousBritishphilosopherKarlPopeonceproposednoticeablyworldtheory,namelybylanguagecultureconstitutesobjectiveknowledgeofthenaturalworldandthephysicalworldandthespiritualworldinparallel,theprominentpositionofobjectiveknowledgeinthehumanworldandtheroleofWhenPopper'stheoryenteredChinaatthebeginningofthes,itarousedtheattentionofthetheoreticalcircleandhadbeencriticizedbymanycriticsPoppercriticizedthefunctionofobjectiveknowledgeinhumancognitionHowever,Icouldnotevenpopexpectthat,since,theInternetbegantospread,asthevirtualworldofobjectiveknowledgeonlinehasbecomethemostimportantobjectfortheunderstandingofcontemporarypeopleusedtosay:aroaming,nowaboutsurfingtheinternetFreebrowsingonthewebisrevolutionaryTheInternetandmultimediaaneasyjobtodotorealizetheunifiedtext,soundandimageofthethreedimensional,throughtimeandspacecommunicationoftheancientandmodern,Chineseandforeigners,nowandinthefuture,atouchthroughtoshowknowledgeofeverysubject,itisrealizedthehumanlongcherishedapanoramicviewoftheuniverseof,,,universes#p#pagingTitle#e#Onthecharacteristicsofmodernscience,peoplehaveputitupforthetwokindsoftrendsintheunityandscientificbranchofscienceofmodernscienceandonthehotsubject,peopleputitupfortheedgediscipline,interdisciplinary,crossdisciplineandcomprehensivedisciplineInthegeneralizationofthecharacteristicsandhotspotsofmodernscience,theinterdisciplinarycharacteristicsofmodernscienceareclearlyrevealed,thatis,thecharacteristicsofcrossdisciplinary,complementaryandfusionofvarioussubjectswiththecoreoftheproblemForexample,integratedscience,spacescience,marinescience,energyscience,materialscience,environmentalscience,informationscienceandsooniscrucialtothesurvivalanddevelopmentofcontemporaryhuman,isaninterdisciplinary,majorissuesrelatingtothesurvivalanddevelopmentofmankindastheobject,ratherthanatraditionalsubjectobjectastheobjectofcognitionTherevolutionarysignificanceoftheInternetinepistemologyisthatitprovidestherealityfortherevolutionarychangeofthisscientificresearchobjectOnthesameplatform,itdisplaysthemultidisciplinaryresearchresultsonaproblematthesametime,enablingpeopletobroadenanddeepentheirunderstandingofthisissueinthecreativereorganizationoftheseresultsInthecontemporaryera,people'sstudyofscienceandthestudyofsciencedependmoreandmoreontheobjectsofknowledgeprovidedbytheInternetandmultimediaThechangeofthecognitiveobjectsandwaysofcognitionrealizedbytheInternetandmultimediahasalsochangedthewayofthinkingForalongtime,wehavebeenadvocatingthedialecticscritiqueofmetaphysicalwayofthinking,however,inthetraditionalunderstandingofactivitiesintheworldofexperienceistheobjectofcognition,itisnotrealisticInthepeople'sdailyexperience,understandingoftheobjectisgiventheestablishedanddetermined,people'sideas,concepts,ideasandtheobjectisgivenonetoone,andexperiencethewayofthinkingisthatthatisnot,inaddition,isnonsenseForthismetaphysicalwayofthinking,Engelsoncecommentedthatatfirstglance,thiswayofthinkingseemstobehighlydesirableforus,becauseitisinlinewithwhatwecallcommonsenseHowever,commonsenseisextremelyrespectableinitsownrangeofdailyactivities,butwhenitentersabroadfieldofstudy,itencountersthemostsurprisingchange,Here,Engelsexplicitlytellsusthatpeople'swayofthinkingisinseparablefrompeople'sreallifeIndailyexperience,whatpeopleformis"yes","not","not",Andinthevastfieldofresearch,thiswayofthinkingwillencounterthemostamazingchangesThepopularizationandapplicationoftheInternetandmultimediamakemoreandmorepeoplegobeyondthedailyexperienceoflife,intothebroadfieldofresearch,thuschangingtheirwayofthinkingTheonlineworldisanonlinearanddynamicprocess,andthecomplementarynatureoftheworld,ithaschangedthestaticrigidworldviewinvariant,breaksthelinearcausalmodeofthinking,changethewayofthinkingofthepolaroppositesofeitherthisorthatIntheframeofreference,multidisciplinarynetworkprovidemultifieldsandmultilevel,somepeoplecannotsticktothesolidificationtheiropinions,butonlyintheprocessofactivationofthesebackgroundknowledge,theformationofanewunderstandingofaproblemTheInternethaschangedpeople'swayofthinking,andalsoactivatedpeople'screativethinkingInthetraditionalepistemology,peoplealwaysputpeople'sknowledgetounderstandanddescribeasasubjectivetwoyuanmodel,ontheonehandisthesubject,whiletheotherisunderstandingtheobject,andtheSR(stimulusresponse)modeltoexplainthenatureofcognitionInrecentyears,thephilosophycirclebegantopayattentiontotheintroductionofintersubjectivityrelationshipintoepistemologymodel,tryingtodilutethetraditionalsubjectiveandobjectivemodelinthemainmastermodeHowever,themainmodeisexternaltotheobjectmodel,whichisonlyemphasizedinthesubject'scognitionofcognitionobject,relationshipbetweensubjectsoccupyanimportantpositionandplayanimportantrole,ratherthan(itisimpossible)tothemainbodyoftheobjectitselfTherevolutionarysignificanceoftheInternetinepistemologyisthatitrealizesthesubjectivityoftheobjectitself,thatis,bothsidesofthecognitiveactivitieshavesubjectivityFromtheperspectiveofthephenomenon,theInternetisthemainbodyofthecomputerterminalandastheobjectoftheonlineworldtogether,however,anyinformationontheInternetworldisfromtheothercomputerterminalsubjectInthissense,theInternetdoesnotrealizetherelationshipbetweenthehumanandthesubject,buttherelationshipbetweenthehumanbeingandthesubjectTherelationshipbetweenthemainbodyconstitutetherelationshipbetweensubjectiveandobjective,itisnotthetraditionalsenseoftheSRrelationship,butacomplementaryinteractionmodel,namely,anInternetIntermediarynewunderstandingoftherelationshipbetweenWhatismoreimportantisthattheInternetiscomposedoftensofthousands,millions,tensofmillionsofcomputerterminalsbetweenthemaininteractiveandcomplementaryformofcognition,passittohithertounknownthescaleandspeedofcreatingallkindsofinformation,changingpeople'spictureoftheworldInMay,,people'sdaily(OverseasEdition)madeheadlinesAtpresent,thenumberofInternetusersinChinahasexceededmillion,anditdevelopsatafasterpaceTheincreasinglylargegroupofInternetusers,thenewintersubjectivityrelationshipformedthroughtheInternet,thecognitiveactivitiescarriedoutbythisintersubjectiverelationship,profoundlychangedthewaypeopleunderstandThree,networkchangepeople'spracticewayLeninoncesuccinctlyputforwardaformula:humanpractice=requirements()andexternalreality()Forhere,Leninexplainedthattheworlddoesnotmeettheperson,peoplearedeterminedtochangetheworldintheirownactionsandforthechange,Leninissoinspiringthepeoplethemselvestoconstitutetheobjectivepictureoftheworldhisactivitieschangeexternalreality,eliminateitsprovisions(=changeitthisorthat,thiswillmatter),itremovestheillusion,externalandnothingnesscharacteristics,makeitbecomecomfortablesincetheexistenceof(=true)Thepracticeofhumanbeingsisapurposefulactivity,whichisdeterminedbyhisactionstochangetheworld,sopeoplemustfirstgiveyourselfanobjectivepictureconstitutetheworld,canchangetheactivitiesoftheworldHowever,inthetraditionalwayofunderstanding,theobjectivepicturethatpeoplemakeforthemselvesisalwaysseriouslyrestrictedbythecognitiveconditions:first,thelackofinformation,itisdifficulttoobtainmorecomprehensiveinformationtwoistheinformationisnotfast,

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