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Diligence on the festival with ancient Chinese thought and its practical value

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Diligence on the festival with ancient Chinese thought and its practical valueDiligence on the festival with ancient Chinese thought and its practical value Diligence on the festival with ancient Chinese thought and its practical value Paper Keywords: Shangjian moral tradition Abstract: thrift prudence is the traditional Chinese virt...

Diligence on the festival with ancient Chinese thought and its practical value
Diligence on the festival with ancient Chinese thought and its practical value Diligence on the festival with ancient Chinese thought and its practical value Paper Keywords: Shangjian moral tradition Abstract: thrift prudence is the traditional Chinese virtues. Contains the hard work, diligence and prudence, luxury and other limited-stricken rich moral and spiritual, to promote the socialist spiritual civilization, to accelerate the socialist modernization drive, is extremely important practical value. First, the Chinese section of the ancient thrift concentrated expression of ideology Thrift Festival is an ancient Chinese tradition with an important moral and many sages have successively raised from different angles this idea, according to books contained, l6 century BC as early as the Shang dynasty, there is section with ideas on thrift appear. Business Minister Yi Yin had just the beginning of the throne of Taijia recommendations: “Shen is a thrifty German, but Huai Yong Tu,” ? to his attention to frugality, that only frugal prudence, in order to permanently maintain the king industry, to the Western Zhou Dynasty, auxiliary Ming Chen Shang Zhou Duke summed up the country to learn the lessons of 1 history extravagant defeated country, worried about making the same mistakes week after the ruling as king, “has Yin Yi, is for the <<Toast>> <<Wu Yi>>” Zhou told the king to DU arrogance extravagance, absolutely obscene luxury. Duke’s death, Zhou Wang, “Er Qing ring ... ... bit unexpected pride land, Lu unexpected luxury, Gong Jian Wei De” [1]. “Christine,” that is humble, “thrifty” that section use, the two people should be pursued as a virtue. Spring and Autumn Period, although the schools and many areas of thought. Competition, but thrifty section of the school with the idea there is the ethical position. Confucius, the founder of Confucianism’s “warm, good, respectful, frugal, so that the” five virtues, the thrift is an important project and he urged the opposition frugal extravagant that “its extravagance is also, rather thrifty” (<<Analects of Confucius 8-yi >>),” extravagance is rude thrifty is solid, its rude also, rather solid. “ancestor of Taoism Lao Tzu pointed out that must have acted” Sambo “: “One day Ci, 2 Jian, three days is not first in the world.” which is also the “thrifty” as essential to the “treasure.” Mozi put obscene extravagance frugal and raised to the height up the question 2 of national survival understanding, he said: “Kim Day-chang Yin Yi will die.” factions thinkers in public education and advocacy, Chong Shangjian about, against the extravagant spread into the Chinese nation for thousands of years of tradition and history associated with the development of , has been further enriched and developed. Prosperity of the Chinese nation played an important role. Second, the ancient Chinese thrift section the salient features of ideology (A) the frugal good extravagant evil, limit stricken luxury “Thrifty”, “extravagant” is not just consumer perception, the ancients also “thrifty” and “extravagant” as a moral good and evil is an important issue. Is to produce the source of good and evil, that the frugal good support, extravagant raw evil Sima light <<training Kang Jian show>> said: “thrifty, and Germany were also. extravagant, but also great evil.” “total” is loud. He frugal as noble character. That luxury is a serious evil. Zhining also in the Tang Dynasty, said: “Kejian prudence, Hiromichi real source of Chong extravagant hither, is the moral hazard of this. Is to promote thrift naive as the moral is the fundamental, the advocating the virtues of luxury as the bane of corruption. 3 Legalism also advocates Kim Tak: “appropriate body righteousness. frugal respectful, its only non-blessing, curse not to carry on. pride luxury Thai, from degree must reason, its only non-disaster , Fu does not Zhiyi. “blessing so frugal that, to flies fly vertical extravagant, so ancient thinkers have advocated the adoption of Shangjian to promote the good, the use of DU extravagance dispel evil. The ancients and the extravagant consumption of frugal behavior linked with human desires, they inevitably think extravagant indulgence, frugal need to abstinence, they are still made by Jian Du luxury ethical goals advocated by the human desire to achieve moderation in their view, people the desire is normal, inevitable but not excessive indulgence. to restrain themselves in accordance with ethical principles of control of passions and actions, to follow righteousness, honesty and integrity Quxie to lead righteous desire. behavior of degree, access to a section, self-conscious to self-oriented adult. ancients said: “touched the everyone is seeking free! obtaining the positive and the security of, not abandoned its regular, is a gentleman, obtaining the positive and the female’s, not of its being and strong then, is as your humble 4 servant. “clearly points out the desire of people to analyze the good and evil, just the desire to support, improper to discard, such a person is a gentleman, or, when the desire to have indulged themselves unable to extricate themselves, but also a strong desire to improper to pursue, it becomes a shallow despicable villain, who also said: “To study the road, the system prefer to give first. He is not out of anti-, application can not bend, its body will to drowning, falling into its name. erudite intellectual disabilities, dance of this than those who carry this without him, want to defeat the people. “means that people should control their own desires first, but can not be recovered if the desire to issue, extend to and can not suppress, the reputation will inevitably lead to physical and mental destroyed defeat, although there is to learn the truth about the fact for other things is also instructive. According to the traditional still frugal ideas, frugal can Jufu, luxury will be flies fly. Songren Tian conditions in <<Rulin public discussion>> in said: “Kim is often enough, often enough, is happy derived reputation, bad blame far from the truth, luxury is often inadequate, and often less than we are concerned about the evil Fu Zi is also derived much.” a very clear analysis of the benefits and luxury of the thrifty 5 harm. Shao Yong Song Dali scientist, said: “not very extravagant, extravagance is not poor. there are very bad, poor, there are fierce.” warned that the extravagant inevitably lead to disaster. Intended to persuade people to abstain Du luxury, especially Bai’s poem: “An extravagance those who mess Jian, a fierce and a guitar in front of.” Is also warning people of the world should pay attention to frugality. To prevent overspending. Xunzi more clearly put forward against the indulgence, to promote frugal German point of view, he advocated a rational person to control over the senses, constraints were excessive demands on the material consumption by the moral propriety and justice to correct people desire to make it reasonable. He said: “Ritual to points system, in order to raise people’s wishes, giving the demand, so will not want the poor thing almost, something must be unyielding in want. Long stalemate between the two.” In other words, by Ritual specifications, constraints and control of people’s natural desire to make it close to the meet and can not indulge his desire to include a cost-saving control, control spending means. 6 (B) thrift morality Wanwusangzhi Frugal prudence, and not only for economic reasons. Ancients to thrift and morality of people linked to that frugal abstinence helps Zhengxintai cultivation. Excessive pursuit of sensual pleasure and material consumption can lead to irrational, lost ambition. Personality damage. Mencius said: “Raising the heart of good at few desires.” Means that the cultivation of Mind is the best way ascetic, which means that thrift Du extravagant desires, he did not surface cultivation and frugal about the relationship between actually talking about is thrifty to help develop good character. Zhuge Liang and further that “thrifty and Germany to support.” he wrote to his son Education, said: “When a man a man of the line, static to self-cultivation, frugal and Germany to support non-indifferent by Ming-chih, non-quiet no to Zhiyuan. “literal meaning is that the moral person, by virtue of their spiritual inner peace through frugality to develop their character. can not be tranquil and desires, we can not purify the mind. if we can not rule out the heart of materialism interference, we can not firmly lofty ideals. “thrifty and Germany to support” the. “thrifty” has always been a virtue, one of the “German” refers to a noble 7 character, lofty aspirations, lofty spiritual realm. “frugal Yamato “deeper meaning is, by reason to dilute the people’s desire for material goods, control over people in the pursuit of material comfort, so that together in the pursuit of moral, qualifying for reasonable, qualifying for propriety. put the sensual pleasure and enjoyment In the second place the value of life, and the good of lofty ideals, aspirations, the pursuit of personal goals as the first life. Where the ancients, and “thrifty and Germany to support” thinking echoes the “Wanwusangzhi” caveat. “Eyes and ears are not served, but Baidu Chen. Play people were killed German, Wanwusangzhi.” The implication is that human ears, eyes and other senses are not desire servitude, Pepsi would have been treated appropriately. just concentrate on teasing people on. will lose moral. just concentrate on playing with the utensils will lose ambition. Again <<YueJi>> speaking to : “Life and quiet, days is also. a sense of objects moving in, of the want to have. things to know to know, and likes and dislikes shaped Yan. likes and dislikes no section on the inside, know that induced on the outside, not anti-bow, carry off heaven . 8 Cardiff sense of infinite things, and people’s likes and dislikes without section, it is material to the people of the things also. “Means. Human exposure to the outside world of things caused by mental activity is a normal emotional instincts, however, likes and dislikes of If there is no control in the inner emotions, consciousness can not be lured by external things, reflect on, then the gift of reason will be destroyed. the temptation of the outside world of things is infinite, who likes and dislike, if not emotional self-restraint, the temptation will be in the material irrational and “materialized” a. (C) Chong Shangjian about. Wells Fargo Yumin In ancient times the natural economic conditions, production tools simple, low productivity, lack of material wealth of society. Promote frugal consumption and enjoyment of the desire to help alleviate the social consumption demand and material shortage. Ensure social stability and development. Xunzi has proposed “strengthening and prudence” idea, he also said: “Foot country road, with the Heights section, and Zang good rest.” Means that the 9 prosperity of the country’s fundamental approach is to save fees and expenses, so that people comfortable addition to Xunzi, there are many thinkers similar view, as the thrift is not only a relationship between the rise and fall of one major event, but also as affecting national survival and stability of the big things. Mozi’s “ section of the Chang Jian, Yin Yi will die, “Han Fei’s” to get the thrift. the loss of luxury, “all contain the same meaning: if section with a frugal, home and country can prosper if the extravagant profligacy, there would demise of the home country. Tang Dynasty poet Li Shang-yin’s <<Ode to History>> poem “calendar view worthies state and family as by the thrift failure by the extravagance,” the Southern Song Dynasty poet Lu You of the family motto “the world things often become trapped in some, but lost in the extravagant “, but also profoundly reveals the thrifty luxury is the reason for the success of the country and bringing peace. On the frugal, the ancients also criticized “public private frugal luxury” phenomenon. “Wealth for the country is extravagant, is frugal at home, people’s diseases also” sharply pointed out the expense of the state’s money and 10 financial resources do not mean private ethical behavior. (D) the amount of income out of people’s livelihood in the ground Ground, is working towards the production of excellent quality and good attitude of the Chinese nation’s fine traditions. Ground is making money, get rich the way. No ground, then there is no source of wealth. People want to spend must be diligent in labor, committed to creating So, the ancients see the hard work is very important. “livelihood in the ground. ground is not exhausted.” That is, the fundamental guarantee that people’s lives hard by hard-working labor, have a harvest, consumption will not depletion. ancients also stressed , note that income, must pay attention to planned expenditures, the amount of people out, the two can be neglected. Yan Fu pointed out: “notice of those. hard-working labor men, and they must diet province clothing, amount of people out, her husband and then there is surplus of the product warehouse. Gate Bu the call without cable. “Links to free download Third, the traditional festival with the idea of ​​thrifty and practical value Traditional “yet thrifty” contains a wealth of ideas and moral wisdom of the 11 Chinese nation’s precious spiritual wealth, and following the Cheng Shangjian abandon tradition to carry forward the spirit of hard work, diligence and prudence, the system For Du extravagance, is building a socialist spiritual civilization important, but also a necessary requirement of building socialist modernization, but also the individual success of internal factors, has important practical significance. (A) section with the thrift of the Chinese nation’s long-term ethical requirements of the country and bringing peace After 30 years of reform and opening up, although we have entered a new period of building a moderately prosperous society, but because of historical reasons, is still relatively weak economic base, technology and productivity is still very low, with the Western developed countries, still a big gap to achieve the grand goal of modernization long way to go, but also hard work pay, so thrifty and prudence, the system we want is an indispensable luxury Du social and moral requirements. (B) the diligence of each section is a socialist citizens with the essential quality of thought Difficult conditions 12 when the need for frugality, the conditions need to improve still frugal when each member of society can advocate thrift and hard work of national traditions, and to achieve unity of knowledge is bound to inspire the national spirit. Consciously and effectively resist the corrosion of decadent ideas and poison, purify society, the socialist modernization drive in the right direction. (C) sections with conducive to the formation of thrift correct view of consumption While it is the joy of harvest, but do not forget the hard time of hardships. Whether it is social, collective or family, spending time to consider their performance in the consumer level, to the amount of income out of the consumption growth rate should be controlled at production, income growth rate within the consumer content. Should focus on physical and mental health, knowledge, learning and skills training to increase their spending: in the cultural and entertainment consumption, we should pay attention to the health of elegant selection criteria, focusing on the sentiments of the mold, spiritual purification and elevation of the spirit. Against hither and indulgence, the mountain to eat the sea to drink luxury splurge, and resolutely 13 stop and put an end to boring low-level indecent vulgar consumer behavior. (D) of section used in the current thrift has special social significance Current. The international financial crisis and other factors, the market is weak, sluggish sales, the economic development of fatigue. For economic reasons, to stimulate consumption and stimulate domestic demand, to activate the market, it is very necessary and urgent, this is only from the economic point of view right, but the moral aspects of that publicity to encourage the consumer, the consumer is not generally one-sided advocacy of the importance of scientific and comprehensive guidance should be moderate and reasonable consumption of: not one-sided emphasis on consumption to economic development stimulus. but to set to address the expansion of consumption spending what and how should the issue of consumption and if not simply encouraged to increase consumer the right guidance. Bound to appear on the negative tendencies of consumerism, although may temporarily stimulate economic development, but only an expedient measure, the long term, from the comprehensive considerations, not necessarily a good thing. 14 Only to carry forward the tradition of thrift and prudence expansion of rational consumption combine to ensure sustained economic development is the best choice is the best ethical behavior. References: [1] Book of [M]. Beijing: Zhonghua Book Company, 1962. [2] Sima Qian. Records of the Historian [M]. Beijing: Zhonghua Book Company, 1982. [3] The Analects of Confucius [M]. Changchun: Times Literary Press, 2002. [4] I [M]. Changchun: Times Literary Press, 2002. [5] Mo Di. Mo [M]. Changchun: Times Literary Press, 2002. [6] Sima Guang. Zimmerman is the public pass on set [M]. Beijing: Zhonghua Book Company, 1991. 15 [7] Wu Jing. Zhenguan politicians [M]. Changchun: Times Literary Press, 2002. [8] Bo Sun. Tube [M]. Beijing: Huaxia Publishing House, 2000. [9] Tang Zhen. Potential book [M]. Chengdu: Sichuan People’s Publishing House, 1984. [10] field conditions. Rulin public discussion [M]. Zhengzhou: Elephant Press, 2003. [11] Dengxing Ying, Huang Kaiguo. Confucian gentleman’s personality and character of modern culture [M]. Beijing: People’s Education Press, 1994. [12] Gou conditions. Xun Zi [M]. Changchun: Times Literary Press, 2002. [13] Meng Ke. Mencius [M]. Changchun: Times Literary Press, 2002. 16 [14] Liu Feng. China feelings: reading materials at home book [M]. Shenyang: Liaoning People’s Publishing House. 2008. [15] The Book of Rites [M]. Beijing: Zhonghua Book Company, 1962. [16] Han. Han Fei Zi [A]. Philosophers integrated [c]. Shanghai: Shanghai Bookstore, 1986. [17] Chao said it. Chao Hakka [M]. Changsha: Yuelu Tract Society, 2005. [18] Hengyu. Zuo [M]. Beijing: Zhonghua Book Company, 1991. [19] Yan Fu. Yan Fu set [M]. Beijing: Zhonghua Book Company, 1985. Links to free download 17
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