国外80个文学典故的由来

国外80个文学典故的由来 romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 国外80个文学典故的由来 1、洗礼:出自《圣经》。人类的始祖亚当和夏娃因听了神蛇的话偷吃禁果犯下了罪，这个罪过从此代代相传，叫做“原罪”;各人违背上帝旨意也会犯罪，称为“本罪”。所以，凡笃信上帝的人，必须经过洗礼，洗刷原罪和本罪。洗礼时，主洗者口诵经文，受洗者注水额上或头上，也有全身浸入水中的，故洗礼也称“浸洗”。后比喻经受某种锻炼或考验。 2、禁果:《旧约?创世纪》:亚当和夏娃住在伊甸园中，上帝允许他们实用园中的果子，惟有一棵“知善恶树”上的果子禁止吃。但狡猾的蛇引诱他们吃了禁果。结果心明眼亮，知善恶，辨真假，羞耻之情油然而生，被上帝逐出伊甸园。蛇也受到惩罚:终生用肉躯爬行。比喻因被禁止而更想得到的东西。 3、犹大的亲吻:犹大是《圣经》中耶稣基督的亲信子弟12门徒之一。耶稣传布新道虽然受到了百姓的拥护，却引起犹太教长老司祭们的仇恨。他们用30个银币收买了犹大，要他帮助辨认出耶稣。他们到客马尼园抓耶稣时，犹大假装请安，拥抱和亲吻耶稣。耶稣随即被捕，后被钉死在十字架上。人们用犹大的亲吻比喻可耻的叛卖行为。 4、海妖之歌:出自希腊神话。传说在一个岛上住着一些以美妙歌声迷人害人的海妖，名叫塞王。后奥德赛路经该岛，事先得到瑟西女仙的警告，用蜡封住同伴们的耳朵，又把自己绑在桅杆上，同伴们奋力划桨，终于战胜了迷人的歌声。比喻那种骗人的甜言蜜语。 5、苹果之争:出自希腊神话。密尔弥多涅斯人的国王珀琉斯和女神西蒂斯邀请众神参加婚礼，惟独忘了争吵之神厄里斯。厄里斯寻衅将一个金苹果扔在宴席中，说是要送给最美丽的女神。天后赫拉、智慧女神雅典娜和爱神阿芙罗狄蒂都争相要这个金苹果，最后苹果判给了阿芙罗狄蒂。并由此引发了特洛伊战争。比喻祸端。或指挑动是非、播弄不合。 6、阿基里斯之踵:希腊神话英雄阿基里斯唯一能被刺伤的地方。他出生后，母亲海洋女神西蒂斯握着他的脚跟在冥河里浸泡，因此他全身除脚踵外其他地方刀枪不入。比喻易受伤害的地方或致命弱点。 7、忘忧果:出自荷马史诗《奥德赛》。奥德赛的船队返乡途中，船被风雨吹到一处海边。同伴们吃了当地特产忘忧果之后，竟然忘记家乡和亲人，忘记自己上岸的目的，也忘记回船上去。后比喻身居异乡，乐不思归。 8、月桂:出自希腊神话。阿波罗爱上了女妖达乎涅，但达乎涅拒绝了他的追求。有一次阿波罗遇见达乎涅，达乎涅立即跑到河边，向他父亲河神呼救，她父亲便将她变成了一棵月桂树。阿波罗抚摩着月桂说:“你既然不能做我的妻子，你至少也得做我的树。月桂树啊，我的头发上、竖琴上、箭囊上要永远缠着你的树枝，我要让罗马大将在凯旋的欢呼中头上戴着你的花冠，你的枝叶永远接受光荣吧。”后来人们遂用月桂树枝编成的花冠赠给优秀的诗人。月桂、桂冠也被用来做胜利和光荣的象征。 9、乌托邦:源出希腊文OU(无)topos(和处所)，意即“乌有之乡”。1516年，英国空想社会主义者莫尔在其《乌托邦》一书中，描述了一个他所憧憬的美好社会，即乌托邦。那里一切生产资料均归全民所有，生活用品则按需分配;人人都从事生产劳动，并有充足的时romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 间供科学研究和娱乐;那里没有酒店妓院，也没有堕落和罪恶……。故此词喻指根本无法实现的理想或空想的美好社会。 10、卡夫卡式的变形:卡夫卡是奥地利作家，他写过一部小说《变形记》。书中主人公格里高尔。萨姆沙是一家公司的推销员。他忠于职守，循规蹈矩，成年累月为推销商品劳碌奔波。一天早晨醒来，他突然发现自己变成了一只“大甲虫”，内心十分恐惧和痛苦，父母对他的变化十分悲伤，妹妹开始同情他。他逐渐失去了人的习性，“虫性”不断加重，他失去了工作，父亲恨他不死，母亲、妹妹也由哀怜转而生厌，邻居耻与为邻。他最后在孤独中死去。此语比喻一个人突遭不幸，成了别人的累赘时，他与周围人的关系也会变化，这种变化撕掉了人与人之间温情脉脉的面纱，暴露出赤裸裸的利害关系。 11、跨掉的一代:原系20世纪五六十年代流行于美国的一种文学流派。该派均为青年作家，他们以虚无主义态度否定一切，要求摆脱一切传统束缚，拒绝承当任何社会和家庭义务，追求所谓“绝对自由”的生活:吸毒、酗酒、偷窃、同性恋等。在艺术上则主张抛弃传统手法，提倡随意发挥。其作品形式上大多支离破碎，内容上消极颓废，但在一定程度上反映了对美国社会的反叛。后指对现实不满而又无所作为、甚至沾有恶习的颓废青年人。 12、华尔街的“民意”:华尔街是美国纽约的一条街。17世纪时，这里就是贸易中心和贩卖黑奴的市场，二战后，这里成了美国重要的金融中心。华尔街便是美国垄断资本的代名词，华尔街的“民意”即指美国垄断资本家的意愿。 13、A字第一号:A是英语(论坛)的第一个字母，因而常用来 表 关于同志近三年现实表现材料材料类招标技术评分表图表与交易pdf视力表打印pdf用图表说话 pdf 示“第一”的意思。最早出现在英国著名的劳埃德海运保险社的船只登记簿上。凡属最好的船只，都用“A1”在登记簿上作登记;而已沉没的船只则登记在一个黑色封皮的簿子上。后来，人们就把最好的或一流水平的称为“A字第一号”，而把记载不祥消息或为进行某种迫害而开列的名单叫做“黑名单”。 14、欧?亨利手法:欧?亨利是美国20世纪初短篇小说家。他主要写幽默小说，其作品常以“含泪的微笑”抚慰那些小人物在残酷的社会现实的打击的心灵创伤。他善用夸张、嘲讽、双关语等，并尤擅于安排故事结尾，笔锋一转，让主人公命运发生一百八十度的变化，使读者瞠目结舌，却又深信不疑。后泛指这种在结尾处峰回路转、柳暗化明的突变手法。 15、蒙娜?丽莎的微笑:《蒙娜?丽莎》是意大利达?芬奇的作品。完成于1506年，画中的蒙娜?丽莎相传原是佛罗伦萨有名的美女，她性情矜持，郁郁寡欢。为了使蒙娜?丽莎发自心扉的微笑，达?芬奇请乐队演奏美人家乡的作品，才使他嫣然一笑。而这一微笑的含义就成为几百年艺术史上的不解之迷。常比喻青年女子迷人的微笑，或转义为神秘的微笑。 16、极乐世界:原为印度佛教名词。又译“安乐国”、“安养国”、“佛国”、“净国”、“净土”等，俗称“西天”。极乐世界是“无有众苦，但受诸乐”的地界。比喻最快乐的地方或虚无飘渺的地方。 17、护城神像:古希腊作为城市保卫者的武装神祗的雕像。当时的人认为，只要护城神像还在，敌人就攻不破。被雕成的神像主要有太阳神阿波罗、爱与美之神阿芙罗狄蒂和智慧女神雅典娜。后转义为有力的保障和支柱。 as dispute resolution mechanisms, implement fully the petitioners ' cases "third-party" hearings and supervising system of letters and calls, and to resolve the involved law lawsuit into the orbit of rule of law, vexatious, Twining visit visit, disturbing social order and other malicious extortion, resolutely crack down. Five, improving cadres Vitale, provide strong protection for forest development XI General Secretary stressed that the comprehensive revitalization in Northeast China, needs a high quality, solid style, cadres of the dare to play. Cadre cadres is a pledge, should want to do work and able to do good, enthusiasm is paramount. Treat party cadres, it is necessary to Strict management, and warm care, enable the broad masses of cadres work hard work, this is two parallel principles. In strict accordance with the standards of good cadres selection and appointment, the real officers, dare officers, those who want to play, good as excellent cadres at all levels of leadership in the past. At present, some leading cadres work initiative is not high, beyond political, idle, lazy governance governance, not as, slow, messy and a phenomenon still exist to varying degrees, affected and restricted economic and social development. We must mobilize the enthusiasm of cadres as an urgent task, adhere to combination of incentives and constraints, and adhere to the strict management and warm care, practical solution "for the officers not to" problem, motivate cadres and better lead the masses to an undertaking, the cadres and create the new achievement in a dare to play, good at shows as new. To identify the problem, accurate pulse. All things reflected all cadres "for the officers not to" there are 3 main romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 18、骑士精神:骑士原是中世纪时欧洲封建贵族中等级最低、人数最多的一个阶层。他们通过服骑兵兵役获得国王或大领主的采邑。因当时欧洲各国封建割据，领主们为保存并扩张势力，就得依靠骑射搏击的武功。因此无论国君还是爵爷，实际上都是骑士，这使得骑士的地位大大提高了。由于当时社会崇尚武艺，因而骑士很受人仰慕。骑士周身披着钢甲，头上戴着有蒙面罩的兜帽，腰间插着十字柄的直剑，手执长矛和盾牌，骑膘悍的高头大马，威风凛凛。他们经常比武打斗，与上流社会的妇女谈情说爱。成为当时文学创作的重要题材，出现了历久不衰的“骑士传奇文学”。后来，欧洲人常把崇尚武艺、扶弱抑强、尊重女性、忠贞爱情、捍卫荣誉的品质称为“骑士精神”。18世纪意大利有些贵族青年效仿中世纪骑士的做法，甘愿为一些名门贵妇服役，人们嘲讽的称这些贵族青年为“侍从骑士”。由此，此语成了为贵妇人效劳并向她们献殷勤的青年男子同义语。 19、柏拉图式恋爱:柏拉图是古希腊著名的唯心主义哲学家，苏格拉底的弟子，亚里士多德的老师。他在对话体著作《会饮篇》中，阐述了自己对爱情的看法:爱神是人与神之间的中介，他用神秘的激情控制着世界，使人以一种不可遏止的欲望去追求永恒的美。这个追求是一个逐渐上升的认识过程。爱的最低级的形式是热恋中的情人“专注于对方美的形体”，渴望与对方肉体的结合，爱的较高形式则是从沉湎于美的形体升华到爱恋形体所表现出来的美，爱的最高形式是沉思的美，即不带感性形体的美。他由此提出了将真、善、美合为最高理想的看法。后来，人们把男女之间那种与性无涉的、理想化的相互爱慕情谊，称为柏拉图式恋爱，现代语也叫精神恋爱。 20、涅槃:旧译“泥洹”，意译“灭度”。或称“般涅槃”，意译“入灭”、“圆寂”。佛教全部修习所要达到的最高理想。一般指通过修持断灭“生死”轮回而后获得的一种精神境界。佛教认为，信佛的人，经过长期“修道”，即能“寂(熄)灭”一切烦恼和“圆满”一切“清净功德”。这种境界，名为“涅槃”。在佛教史籍中，通常也作为死亡的代称。后来，人们在写文章时就把“涅槃”作为“死亡”的代称来使用。 21、沙龙:“沙龙”是法语的译音，它原为意大利语，17世纪传入法国，最初为卢浮宫画廊的名称。后来指法国上层人物住宅中的豪华会客厅。当时，巴黎的名人(多半是名媛贵妇)常把客厅变成著名的社会交际场所。进出这里的人，多为小说家、诗人、画家、戏剧家、哲学家、音乐家和评论家等，他们志趣相同，欢聚一堂，或作诗绘画，或欣赏典雅的音乐，或就各种感兴趣的问题促膝长谈，无拘无束，各抒高见。后来，人们就把这种形式的聚会称为“沙龙”。正宗的“沙龙”有以下特点:要定期举行;时间要在晚上;人数不能太多。现在，人们在写文章时就常借“沙龙”一词来表述某项活动，如“文学沙龙”、“音乐沙龙”等。 22、圆桌会议:出自英国古代英雄亚瑟王和他的圆桌骑士的传说。圆桌无首席末席之分，象征围桌而坐的骑士处于平等的地位。在圆桌旁举行的会议称为“圆桌会议”。表示参加谈判的各方一律平等。敲吧，门终究会开的:《新约?路加福音》:耶酥曾对门徒说:“你们祈求，就给你们:寻找，就寻得见;叩门，就给你们开门。因为凡祈求的就得着，寻找的就寻见。”意即只要孜孜以求，定能如愿以偿。 23、种风者收获风暴:《旧约?何西阿书》:以色列先知何西阿看到国内的民众崇拜牛犊，而放弃了对上帝耶和华的信念，就指责他们，说他们必将自食其果。他们所种的是风，所收获的将是风暴。比喻作恶者必将自食其果。 romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 24、骨中之骨，肉中之肉:出自《圣经》。上帝在亚当身上取下一根肋骨造了女人夏娃，并让两人结为夫妻。亚当说:“这是我的骨中之骨，肉中之肉，可以称她为妻，因为她是从夫身上取下来的。因此男人要和妻结合，夫妻成为一体。”后喻指骨肉相连的关系，也比喻耗费了自己很多心血和精力所获得的成果和最心爱的东西。 25、尘土之身:出自《圣经》。亚当、夏娃偷吃了知善恶树的果子，触怒了上帝，被赶出伊甸园。上帝诅咒:人必须遭受土地的折磨。人要从田里收获果实充饥，而田里将长满荆棘和蒺藜，人必须终身劳作，地里才会长出庄稼养活人类，直到归了土;人从泥土而来，本是尘土，死后仍归于尘土。故后常称人为尘土之身。 26、认识自己:出自希腊神话。奥维德的《爱经》里有这样的话:“阿波罗说:”快把你的弟子领到我的殿里来罢，他们可以在那儿念那全世界闻名的铭文:凡人，认识你自己。'“古希腊人认为”认识自己“才能富于智慧，得福免祸。 27、喝了忘川的水:忘川是希腊神话中阴间的一条河流。人死后亡灵堕入阴间，只要喝了这河里的水，就会忘记过去的一切，故称为忘川。比喻遗忘了不该遗忘的事情。 28、家可爱，家最好:出自《伊索寓言》。宙斯结婚，邀请动物都来参加。惟独乌龟未来。宙斯问他为何不来赴宴。乌龟说:“家可爱，家最好。”宙斯很生气，就罚他驮着自己的家行走。指许多人宁愿在家简朴度日，也不愿做客过豪华的生活。 29、进来的人们，把一切希望抛弃吧:出自意大利诗人但丁《神曲?地狱篇》。诗人描绘了地狱门口的凄惨情景。地狱的门上写着:“你们走进这里的，把一切希望抛在后面吧～”后比喻绝望无助的境地。 30、吃不到的葡萄总是酸的:出自《克雷洛夫寓言》。狐狸看到了成熟的葡萄，眼睛和牙齿都发亮了，可惜吃不到，只好愤愤地说:“算了，虽然看上去挺好的，实际上都没有成熟～没有一颗不是酸的。”讽刺某人得不到某种好东西，就反过来说这东西不好，以求心理平衡。 31、回到破旧的木盆旁边:出自普希金的童话诗《渔夫和金鱼的故事》。渔夫网到一条会说话的金鱼，他把金鱼放回大海，金鱼许下有求必应的诺言。渔夫的老婆便逼迫丈夫不断向金鱼索取，直至要金鱼做自己的侍从，金鱼忍无可忍，终于收回给予老太婆的一切东西，是她又回到原来的破木盆旁边。意义与“竹篮打水一场空”相似。 32、哪里好，哪里就是祖国:出自古希腊作家阿里斯托芬的喜剧《财神》。比喻唯利是图、甚至不惜背弃祖国者。也形容毫无原则的人。 33、武装到牙齿:从前，南美沿海地区，特别是北海岸地区海盗横行。这些海盗凶狠异常，除了两手持武器外，嘴上还咬着一把刀。由此有了这个典故。后形容全副武装的人或武装到极限的国家。 33、顺着葡萄藤来的消息:1844年5月24日，美国的塞缪尔?莫尔斯发明了电报，许多as dispute resolution mechanisms, implement fully the petitioners ' cases "third-party" hearings and supervising system of letters and calls, and to resolve the involved law lawsuit into the orbit of rule of law, vexatious, Twining visit visit, disturbing social order and other malicious extortion, resolutely crack down. Five, improving cadres Vitale, provide strong protection for forest development XI General Secretary stressed that the comprehensive revitalization in Northeast China, needs a high quality, solid style, cadres of the dare to play. Cadre cadres is a pledge, should want to do work and able to do good, enthusiasm is paramount. Treat party cadres, it is necessary to Strict management, and warm care, enable the broad masses of cadres work hard work, this is two parallel principles. In strict accordance with the standards of good cadres selection and appointment, the real officers, dare officers, those who want to play, good as excellent cadres at all levels of leadership in the past. At present, some leading cadres work initiative is not high, beyond political, idle, lazy governance governance, not as, slow, messy and a phenomenon still exist to varying degrees, affected and restricted economic and social development. We must mobilize the enthusiasm of cadres as an urgent task, adhere to combination of incentives and constraints, and adhere to the strict management and warm care, practical solution "for the officers not to" problem, motivate cadres and better lead the masses to an undertaking, the cadres and create the new achievement in a dare to play, good at shows as new. To identify the problem, accurate pulse. All things reflected all cadres "for the officers not to" there are 3 main romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 公司开始架设电线，但限于科学水平，电线总是拉得弯弯曲曲，有人开玩笑说像葡萄藤于是产生该语。比喻小道消息，引申为从各种非正规途径传出的秘密消息。 35、约伯:《旧约?约伯记》:约伯是一个敬畏上帝的富人。魔鬼撒旦不相信他对上帝的虔诚，便怂恿上帝允许他考验约伯，上帝默许后，他多次降祸于约伯。面对灾难，约伯伏地跪拜上帝，说:“我赤身而来，当赤身而去;上帝的赐予，当由上帝取回，上帝英名永存。”于是，上帝使他从苦境中转回，并赐给他加倍的恩惠。后用他的名字喻指最有忍耐力的人。约伯的妻子因不堪苦难，曾劝说约伯放弃信仰。后世便以“约伯的妻子”比喻目光短浅的愚顽的妇人。 36、缪斯:“缪斯”是希腊神话中的九位文艺和科学女神的通称。她们均为主神和记忆女神之女，都在奥林匹斯山的庇厄里亚出生和居住。她们以音乐和诗歌之神阿波罗为首领，分别掌管着历史、悲剧、喜剧、抒情诗、舞蹈、史诗、爱情诗、颂歌和天文。因为她们常去的帕耳那索斯山下有卡斯他利阿神泉，所以古希腊的诗人、歌手都向缪斯呼告，祈求灵感。后来，人们在写文章时就常用“缪斯”来比喻文学、写作和灵感等。 37、皮格马利翁:皮格马利翁是希腊神话中的塞浦路斯国王。他憎恨女性，决定永不结婚。他用神奇的技艺雕刻了一座美丽的象牙女像，并爱上了她。他像对待自己的妻子那样抚爱她，装扮她，并向神乞求让她成为自己的妻子。爱神阿芙洛狄忒被他打动，赐予雕像生命，并让他们结为夫妻。皮格马利翁效应:后来被用在教育心理学上，也称期待效应罗森塔尔效应:比喻教师对学生的期待不同，对他们施加的方法不同，学生受到的影响也不一样。 38、俄底浦斯:希腊神话中英雄忒拜王拉伊俄斯和王后伊俄斯特的儿子。神谕说:“国王的儿子将要杀父娶母。”所以孩子一出生就被扔到山上，但被救活，并长大了。一次，他失手打死一个老人，这正是他的生父。后来，他来到忒拜，为当地人除去人面狮身怪兽，被拥戴为忒拜王，并娶了前王的妻子——正是他的生母。注定的命运还是实现了。母亲悲愤自杀，他也弄瞎了双眼，最后死在雅典附近复仇女神的圣林里。 39、安泰:“安泰”是希腊神话中的巨人和英雄，是海神波塞冬和地神盖娅的儿子。他的力量来源于大地母亲，只要身不离地，就力量无穷，所向无敌;但如果身体离开了大地母亲，就要失去生存能力。后来，安泰被希腊神话中最伟大的英雄赫拉克勒斯举在空中击毙了。因为安泰是个离开大地母亲就失去力量的巨人，所以，后来人们在写文章时就常用“安泰”来比喻作家、诗人以及革命政党不能脱离人民群众。 40、西西弗斯:西西弗受到众神的惩罚，众神让他永不停息地推着一块沉重的巨石上山。当西西弗斯将巨石推至山顶时，石头便会不可阻挡地滚下山去。西西弗斯便这样周而复始地推石头上山。 41、美狄亚:希腊神话中科尔喀斯国王的女儿，她帮助伊阿宋取得了金羊毛。当她跟随伊阿宋从亚尔古船上逃走时，看见父亲追来，她便把兄弟的身体砍成碎块，抛入海中。她父亲忙于收尸，没有追上他们。几年后，伊阿宋变了心，娶了新妻。她叫儿子将一件遍染磷火性毒药的新衣送给伊阿宋的新妻，新妻着衣，即被烧死。美狄亚亲手杀死了自己两个孩子，带着他们的尸体到了雅典。雅典国王给了她一个避难所。喻指阴险、毒辣的女人。 romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 42、堂?吉珂德:西班牙作家同名小说的主人公。他是一个上了年纪、瘦弱可笑的乡村小贵族，因看骑士小说入迷，便也想做个骑士，干一番惊天动地的事业。结果做出一系列荒唐的事情。比喻那些脱离实际，耽于幻想，因而做出错误判断、一味蛮干，荒唐可笑的人。这种人的做法成为“堂?吉珂德式的行为”。 43、当代阿巴贡:阿巴贡是莫里哀喜剧《吝啬鬼》(又名《悭吝人》)中的主人公。他生性多疑，视钱如命，就连赠你一个早安也舍不得说，而说借你一个早安。阿巴贡是世界文学中一个著名的典型形象，与葛朗台(巴尔扎克《欧也妮?葛朗台)、夏洛克(莎士比亚《威尼斯商人》)、乞乞科夫(果戈里《死魂灵》)三个形象合称“四大吝啬鬼”。 44、哈姆雷特之辈:哈姆雷特是莎士比亚同名悲剧中的主人公。他父王被其弟弟毒死。为了复仇，他以装疯为掩护。但由于过于审慎，一再延宕，最后落得玉石俱焚的结局。比喻遇事犹豫不决、疑虑重重、迟迟不采取行动而坐失良机、一事无成的人。 45、豌豆公主:出自丹麦安徒生的同名童话。一个公主能觉出在20层垫子和20层鸭绒被下放的一粒豌豆。讽刺那些娇嫩无比，弱不禁风的小姐。 46、滑铁卢的拿破仑:1815年拿破仑亲率12万大军同反法联军在比利时南部的滑铁卢作战，惨败。拿破仑被囚禁在大西洋中的圣赫勒拿岛上。直到1821年病故。正因为滑铁卢战役的失败，拿破仑从此一蹶不振，因此此语比喻英雄末路。 47、浮士德式的人物:浮士德原指15、16世纪德国的炼金术士。传说中的浮士德学识渊博、精通魔法，努力探索。德国诗人歌德创作了长诗剧《浮士德》。在诗人笔下，浮士德战胜了魔鬼摩非斯特的千方百计的引诱，克服挫折，奋斗不止，直到生命最后一刻他仍然渴望争取自由和生存。比喻学识渊博、精通魔法、有奇特本领及永不满足的追求者。 48、苦行僧:原是印度一些宗教中以“苦行”为修行手段的僧人。“苦行”一词，梵文原义为“热”，因为印度气候炎热，宗教徒便把受热作为苦行的主要手段。比喻为实践。 49、酸小姐:出自俄国作家波米亚洛夫斯基的小说《小市民的幸福》。女主人公莲诺奇卡是一个目光短浅，精神空虚的“千金小姐”。由于失恋而成为忧心忡忡，痛苦悲伤的“酸小姐”。后比喻矫揉造作、装腔作势的女子。也泛指目光短浅、思想庸俗或感情脆弱、喜怒无常的人。 50、套中人:出自俄国作家契珂夫的同名小说。小官吏别里科夫性格怪僻，他晴天出门也要穿雨鞋、棉大衣，带雨伞。他害怕变革，凡有新生事物出现，他总是摇头晃脑说:“不要弄出什么事情来。”他犹如生活在套子里，隔绝人世。因此，此语成为墨守成规、因循守旧的同义语。表示害怕一切新鲜事物、害怕变革的人。 51、超人:出自尼采《查拉图什特拉如是说》。尼采认为“超人”是代表统治阶层的理想化的无所不能的全才人物。他说:“一个人是可以使千万年的历史生色的——也就是说，一个充实的、雄厚的、伟大的、完全的人要胜过无数残缺不全、鸡毛蒜皮的人”。比喻那些自己凌驾于一切之上的、自命不凡的利己主义者。也指那些能力卓异、超越常人的人。某种信仰而实行自我节制、自我磨练，拒绝物质和肉体的引诱，忍受恶劣环境压迫的人。 as dispute resolution mechanisms, implement fully the petitioners ' cases "third-party" hearings and supervising system of letters and calls, and to resolve the involved law lawsuit into the orbit of rule of law, vexatious, Twining visit visit, disturbing social order and other malicious extortion, resolutely crack down. Five, improving cadres Vitale, provide strong protection for forest development XI General Secretary stressed that the comprehensive revitalization in Northeast China, needs a high quality, solid style, cadres of the dare to play. Cadre cadres is a pledge, should want to do work and able to do good, enthusiasm is paramount. Treat party cadres, it is necessary to Strict management, and warm care, enable the broad masses of cadres work hard work, this is two parallel principles. In strict accordance with the standards of good cadres selection and appointment, the real officers, dare officers, those who want to play, good as excellent cadres at all levels of leadership in the past. At present, some leading cadres work initiative is not high, beyond political, idle, lazy governance governance, not as, slow, messy and a phenomenon still exist to varying degrees, affected and restricted economic and social development. We must mobilize the enthusiasm of cadres as an urgent task, adhere to combination of incentives and constraints, and adhere to the strict management and warm care, practical solution "for the officers not to" problem, motivate cadres and better lead the masses to an undertaking, the cadres and create the new achievement in a dare to play, good at shows as new. To identify the problem, accurate pulse. All things reflected all cadres "for the officers not to" there are 3 main romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 52、多余的人:出自俄国作家小说《多余人的日记》。19世纪俄国贵族知识分子的一种典型。他们不愿与贵族上流社会同流合污，自命清高。但因他们远离人民，无法摆脱贵族立场，所以精神萎靡、情绪消极，缺乏生活目的，不能有所作为。比喻那些饱食终日，无所事事的游手好闲之徒。 53、出走的娜拉:娜拉是挪威戏剧家易卜生《玩偶之家》的主人公。她本是一个思想单纯、满足于家庭幸福的少妇，但丈夫海尔茂仅仅把她当作一个玩偶。后来，娜拉看清了丈夫自私卑鄙的本性。觉醒后的娜拉在圣诞节的深夜毅然离开了“玩偶之家”。后多形容那些反抗丈夫的家庭专制，追求自己独立人格和幸福的女人。 54、哈洛尔德式的冷漠:出自英国诗人拜伦的长诗《恰尔德?哈洛尔德游记》。恰尔德?哈洛尔德是一个具有自由民主思想的英国贵族阶级的叛逆者，他厌恶过去，不满现实，却又没有勇气去斗争，他的心始终是冷冰的。比喻知识分子对腐败的社会现实既不愿调和又不屑抗争的冷漠态度。 55、鲁滨孙和星期五:“鲁滨孙”和“星期五”都是英国作家笛福的长篇小说《鲁滨孙漂流记》中的人物。鲁滨孙乘船去非洲时在海上遇到风暴，漂流到一个孤岛上，为了活下去，他顽强地与大自然抗争，在孤岛上整整生活了28年，并养成了一种对任何事情都不失望的精神。他在孤岛上的第个年头的一个星期五，还在海里救起了一个“野人”，并为其取名“星期五”。3年后，二人逃离孤岛。鲁滨孙回到英国并成为巨富。后来，人们在写文章时就常用“鲁滨孙和星期五”这一典故来批评那些企图脱离社会、脱离人民的幻想。 56、山姆大叔:山姆大叔是美国的绰号，产生于1812年美英战争时期。纽约州一位诚实能干的肉类包装商被人们亲切地称为山姆大叔。他担任纽约州和新泽西州的军需检验员，负责在供应军队的牛肉桶和酒桶上打戳。人们发现该厂的牛肉桶上都盖有E.A.-U.S。的标记。本来，E.A。是一个军火承包商的名字，U.S.是美国的缩写。碰巧山姆大叔的缩写与美国的缩写U.S相同，人们就管美国叫山姆大叔。美国人把山姆大叔诚实可靠、吃苦耐劳以及爱国主义精神视为自己民族的骄傲和共有的品质。1961年，美国国会正式承认山姆大叔为美国的民族象征。 57、浮士德式的人物:浮士德原指15、16世纪德国的炼金术士。传说中的浮士德学识渊博、精通魔法，努力探索。德国诗人歌德创作了长诗剧《浮士德》。在诗人笔下，浮士德战胜了魔鬼摩非斯特的千方百计的引诱，克服挫折，奋斗不止，直到生命最后一刻他仍然渴望争取自由和生存。比喻学识渊博、精通魔法、有奇特本领及永不满足的追求者。 58、客里空:“客里空”是原苏联作家柯涅楚克的名剧《前线》中的一个新闻记者的形象。客里空以无中生有、瞎编硬造为能事。他不调查了解，坐在指挥部拟稿。他根据听来的消息，即前线总指挥的儿子阵亡，就编造了总指挥的儿子在牺牲前如何发誓、总指挥听说儿子牺牲后如何痛哭流涕等情节。于是，客里空就成了新闻写作中弄虚作假、无中生有、凭空捏造的专用词。人们在写文章时把那些歪曲事实的报道消息称为“客里空”。 59、和平鸽:《旧约?创世纪》:上帝降洪水于大地，大雨下了40昼夜，遍地汪洋，只留下挪亚方舟里的人和动物。雨停后，挪亚放出一只鸽子去探测外面的消息。直到黄昏，鸽子romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 才飞回来。嘴里衔着一枝翠绿的橄榄叶，挪亚洪水已退，平安来到了。后将鸽子和橄榄枝作为和平的象征。 60、斯芬克斯之迷:斯芬克斯是希腊神话中以隐谜害人的怪物。他对俄底浦斯的提问是，有一种生物，早晨用四只脚走路，当午用两只脚走路，傍晚用三只脚走路。这是什么,俄底浦斯回答是“人”，他猜中了，斯芬克斯羞愧地跳下悬崖摔死了。比喻复杂、神秘、难于了解的问题。 61、奥吉亚斯的牛圈:出自希腊神话。奥吉亚斯是海神的儿子，他养了无数的牛，粪秽堆积如山。比喻累积成堆或肮脏腐败的难以解决的问题。 62、凤凰:希腊神话中的一种鸟。据说，凤凰每五百年自焚一次，再从灰烬里恢复青春。故凤凰象征永恒、再生。 63、布利丹毛驴:出自14世纪法国哲学家布利丹的寓言。有一头饥饿毛驴站在两捆同样的干草之间，居然不知吃那边的干草才好，结果饿死了。比喻那些优柔寡断的人。 64、黑马:源于赛马场的俚语，指外表并不起眼，赛马时出人意料地夺魁的马匹，并非指马的毛色。1861年当时既无名气又无资历的阿伯拉罕。林肯当选为美国16任总统，因而曾被人们称为黑马式的总统。比喻实力或价值难以预测的人物。 65、鳄鱼的眼泪:西方传说，鳄鱼非常阴险狡猾，当它诱捕到猎物时，一边贪婪地吞噬，一边假惺惺地流泪。喻指虚假的眼泪，伪装的同情。后引申为一面伤害别人，一面装出悲天悯人的阴险狡诈之徒。 66、十字架:将人钉死在十字架上是古罗马帝国的一种酷刑。被判处这种刑罚的囚犯，要背着十字架走向刑场。基督教《圣经》称:耶稣被钉死在十字架上，后来基督教便以此作为信仰的标记，称为“苦难像”。迄今，西方文学中一般用十字架比喻苦难。十诫:《旧约?出埃及记》:上帝在西乃山的雷鸣中降临以后，对以色列人的先知摩西说，我将你们从埃及的为奴之家领出来，你们得听从我的指示，必须遵守以下各点:A、除耶和华外，不可信别的神;B、不可为自己雕刻偶像，也不可跪拜任何偶像;C、不可妄称上帝耶和华的名字;D、纪念安息日，守为圣日，六日劳动，七日休息;E、孝敬父母;F、不可杀人;G、不可奸淫;H、不可偷盗;I、不可做假见证陷害人;J、不可贪念人家的房屋、妻子、仆婢、牛羊等。摩西于是成为以色列人最早的立法者，“十诫”成为以色列人神圣的律法。 68、伊甸园:《旧约?创世纪》上帝在东方的一片富饶的平原上开辟了一个园子——伊甸园。园子里生长着美丽的并结着甜果的树木，也有各式各样的飞禽走兽。上帝派亚当看守园子，为排除亚当的孤寂，上帝从他的身上取出一根肋骨，造成一个女人——夏娃来陪伴他。他们吃着甜果，漫步林间草地，过着无忧无虑、和谐美满的生活。后世以此喻乐园。 69、诺亚方舟:《旧约?创世纪》:上帝对人类所犯下的罪孽十分忧伤，决定消灭人类。因为挪亚是义人，所以上帝吩咐他造舟避灾。后指灾难时代的救星，或危境中的避难所。 70、达摩克利斯之剑:出自希腊历史传说。达摩克利斯是公元前4世纪叙拉古王迪奥尼as dispute resolution mechanisms, implement fully the petitioners ' cases "third-party" hearings and supervising system of letters and calls, and to resolve the involved law lawsuit into the orbit of rule of law, vexatious, Twining visit visit, disturbing social order and other malicious extortion, resolutely crack down. Five, improving cadres Vitale, provide strong protection for forest development XI General Secretary stressed that the comprehensive revitalization in Northeast China, needs a high quality, solid style, cadres of the dare to play. Cadre cadres is a pledge, should want to do work and able to do good, enthusiasm is paramount. Treat party cadres, it is necessary to Strict management, and warm care, enable the broad masses of cadres work hard work, this is two parallel principles. In strict accordance with the standards of good cadres selection and appointment, the real officers, dare officers, those who want to play, good as excellent cadres at all levels of leadership in the past. At present, some leading cadres work initiative is not high, beyond political, idle, lazy governance governance, not as, slow, messy and a phenomenon still exist to varying degrees, affected and restricted economic and social development. We must mobilize the enthusiasm of cadres as an urgent task, adhere to combination of incentives and constraints, and adhere to the strict management and warm care, practical solution "for the officers not to" problem, motivate cadres and better lead the masses to an undertaking, the cadres and create the new achievement in a dare to play, good at shows as new. To identify the problem, accurate pulse. All things reflected all cadres "for the officers not to" there are 3 main romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well 修斯的宠臣。迪奥尼修斯感到自己的地位不可靠，有一次他请达摩克利斯到一间富丽堂皇的房间里，在座位上方用马鬃悬挂着一把宝剑。达摩克利斯看到自己头上的剑随时都可能掉下来，心情紧张，如坐针毡。比喻随时可能发生的某种危险。 71、潘多拉的盒子:出自希腊神话。潘多拉是宙斯用来惩罚人类、给人类带来灾难的女人。普罗米修斯将天火盗往人间之后，宙斯命匠神用泥土作成一个女人，取名“潘多拉”。并给了她一个装满灾难、贪婪、疾病、战事、悲愁……的礼盒，然后将她作为赠礼送给普罗米修斯的弟弟。潘多拉在普的弟弟面前突然打开盒子，于是灾难、贪婪、疾病、战事、悲愁……迅速散布到大地、天空和海洋。盒子底下只藏着唯一美好的东西:希望，但在希望未飞出之前，潘多拉就将盒子永远关闭了。比喻带来灾难和祸害的东西，或造成灾害的根由。 72、特洛伊木马:古希腊传说，特洛伊王子帕里斯访问希腊，诱走了王后海伦，希腊人因此远征特洛伊。围攻9年后，到第10年，希腊将领奥德修斯献了一计，就是把一批勇士埋伏在一匹巨大的木马腹内，放在城外后，佯作退兵。特洛伊人以为敌兵已退，就把木马作为战利品搬入城中。到了夜间，埋伏在木马中的勇士跳出来，打开了城门，希腊将士一拥而入攻下了城池。后来，人们在写文章时就常用“特洛伊木马”这一典故，用来比喻在敌方营垒里埋下伏兵里应外合的活动。 73、阿拉丁神灯:出自阿拉伯民间故事《一千零一夜》。阿拉丁是苏丹国一个裁缝的儿子，他得到了一盏神灯，只要擦亮神灯，一个自称是神灯的奴隶的巨魔就会出现，它能满足主人的任何要求。比喻能满足人的一切愿望的东西。 74、波皮利圈子:波皮利是古罗马的一位执政官。一次，罗马元老院委派他去说服叙利亚国王安梯丘放弃掠夺来的部分土地。波皮利仗着自己是大国使者，根本不把这位小国之君放在眼里。他在安梯丘座位的周围画了一个圆圈，说:在未答复罗马元老院的要求之前，安梯丘不可走出圈子半步。由此，波皮利圈子一语就被用来比喻因受某种约束而不能逾越的范围。 75、光轮:神话传说中神和英雄头上的圆光。基督教、佛教等借用了光轮，使之成为神像神圣的标志。 76、象牙塔:19世纪法国诗人、文艺批评家圣佩韦?查理?奥古斯丁的书函《致维尔曼》。奥古斯丁批评同时代的法国作家维尼的作品中的悲观消极的情绪，主张作家从庸俗的资产阶级现实超脱出来，进入一种主观幻想的艺术天地——象牙之塔。比喻与世隔绝的梦幻境地。 77、红十字:19世纪和撒丁与奥地利军队发生战争。瑞士人道主义者杜南目睹战争惨状，提出成立一个中立的战地救护组织。1863年日内瓦伤兵救护委员会终于成立。因其发起人和成员都是瑞典人，于是就把红底白十字的瑞典国旗改为白底红十字的新旗帜，作为标志。此后，红十字就成了中立、人道主义和救死扶伤的标志。 78、红帆:出自苏联作家A。格林的同名小说。小说女主人公阿索莉幻想有一位年轻王子驾着一艘升着红帆的船来接她。常用来比喻美好的理想。 79、大棒加胡萝卜:出自美国总统罗斯福1916年5月间的一次演讲。演讲辞中援引了romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well romoting the construction of rule of law, but also the most basic development environment. Despite my good social order in General, but there are law-abiding consciousness, social order is not standard, regardless of faith, Twining visit visit and other outstanding problems. We want to actively promote the field of multi-level governance according to law, promote the continuous improvement of the social environment. To promote universal compliance. Actively foster the rule of law culture, carry out law publicity and education on honesty and trustworthiness, guide the masses and consciously abide by the law, failing to find method, problem-solving method, method of gradually changing the world, he is not looking for but someone "unspoken rules", formed all law law, abide by the good atmosphere. To strengthen the comprehensive management of public security. Deepening peace xingan construction, strongly against violence crime, mafia and serious criminal offences, to protect the legitimate rights and interests of citizens, legal persons, carry out criminal policy of temper justice with mercy, the maximum stimulating social vitality, and earnestly safeguard social harmony and stability. To resolve social conflicts by law. To further smooth channels of reporting social conditions and public opinion, improving regulation, arbitration, as well一句非洲谚语来说明他的外交政策:“语言柔和，手持大棒。”后比喻武力恫吓和物质引诱相 结合的政策。 80、多米诺骨牌:是一种西洋游戏，将许多长方形的骨牌竖立排列成行，轻轻推倒第1 张牌时，其余骨牌将依次纷纷倒下。用于比喻时，多米诺骨牌效应常指一系列的连锁反应， 即牵一发而动全身。 as dispute resolution mechanisms, implement fully the petitioners ' cases "third-party" hearings and supervising system of letters and calls, and to resolve the involved law lawsuit into the orbit of rule of law, vexatious, Twining visit visit, disturbing social order and other malicious extortion, resolutely crack down. Five, improving cadres Vitale, provide strong protection for forest development XI General Secretary stressed that the comprehensive revitalization in Northeast China, needs a high quality, solid style, cadres of the dare to play. Cadre cadres is a pledge, should want to do work and able to do good, enthusiasm is paramount. Treat party cadres, it is necessary to Strict management, and warm care, enable the broad masses of cadres work hard work, this is two parallel principles. In strict accordance with the standards of good cadres selection and appointment, the real officers, dare officers, those who want to play, good as excellent cadres at all levels of leadership in the past. At present, some leading cadres work initiative is not high, beyond political, idle, lazy governance governance, not as, slow, messy and a phenomenon still exist to varying degrees, affected and restricted economic and social development. We must mobilize the enthusiasm of cadres as an urgent task, adhere to combination of incentives and constraints, and adhere to the strict management and warm care, practical solution "for the officers not to" problem, motivate cadres and better lead the masses to an undertaking, the cadres and create the new achievement in a dare to play, good at shows as new. To identify the problem, accurate pulse. All things reflected all cadres "for the officers not to" there are 3 main