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张三丰内丹三十六诀(Zhang Sanfeng Dan thirty-six tactic)张三丰内丹三十六诀(Zhang Sanfeng Dan thirty-six tactic) 张三丰内丹三十六诀(Zhang Sanfeng Dan thirty-six tactic) Zhang Sanfeng Dan thirty-six tactic (01-23) (formerly: with static sitting practice sequencethe) The essence of "Taoist" The first step: Supplement leakage - pre...

张三丰内丹三十六诀(Zhang Sanfeng Dan thirty-six tactic)
张三丰内丹三十六诀(Zhang Sanfeng Dan thirty-six tactic) 张三丰内丹三十六诀(Zhang Sanfeng Dan thirty-six tactic) Zhang Sanfeng Dan thirty-six tactic (01-23) (formerly: with static sitting practice sequencethe) The essence of "Taoist" The first step: Supplement leakage - prevent disease and prolong life of fruit (a) make up the body of man in the womb, the spiritual point by maternal blood family, October. Maternal fetal foot separation. Then there is an. From one to sixteen years old, Yang Qi enough, Nishida Kemitsu. Sometimes the gas to pass, and external sense, namely desire thinking. One with the woman, so ten years of Yuanyang, then to omission. This leakage is open, the most difficult is increasingly complex closed, for a long time, the body of the semen, the multi body omission (semen to, will become the strength among the body). Wind and rain destruction. The force of infection, bereavement comes gradually, this person is also not longevity. Need to make up the body of the rationale, such as the above, so that the body is still law. The method is to drain the body, the leakage of the body, complex plug closed, and will have to make up the leakage of sperm, and refined over the air feet, make work has been completed, namely God great body health, longevity, ill free, not complacent, this is the first step in comprehension also. (b) supplement Zhijue: where is the leakage of the body, the body is a passion, vitality, with passion to pass, so that the external places, direct biological regulation, this is natural, as the nature of the machine, not so to so. Learning with static sitting, the first to focus on the essence, not to escape, but can fill the body. It's 1. static sit, must first set the position (again, detailed) will be stored in the sincerity of the pubic region, but also a. 2., try to stop distracting thoughts, two, too. 3. with the eye as the so-called "pubic region three, also the last radiance of the setting sun". 4. but not too concerned, only the pubic region is always perceived, four. At the beginning of 5. into the ride, which clung to this decree, whose mind is to do, no more than five results. 6. types of static beginner sitting, natural breathing is not uniform, but not on breathing, and the heart may not be natural (attention), but can often exist in the sincerity of the pubic region, and the breath of the self to the deep gradually absorbed, six. 7. types of static sitting, not too concerned, nor can not, seven. It is down to 8. ", that" accidentally fall in the "empty", is also (attention), to imagine everything is "no", which is his body, nor the consciousness of "have", but a little sincerity in the pubic region, no thought without thinking, avoid leaning to either side, to the party Jingshang sitting Road, eight. 9. the beginning of learning Jingshang sit above all routes, often can not be done, and may gradually (note), and is sometimes distractions, sincerity has chi (attention), should be Sumisoya sincerity to the pubic region, is also the nine suicide thoughts. 10., sometimes see the figures, flowers and other visions, that is, sincerity has been (attention), should be careful, sincere, then its self like, and ten also. Time to sit with the static beginner, half an hour to one o'clock. They sit in time. The static from one o'clock to two o'clock is appropriate. If you do not feel the pain, and then extend the time, are also available. When work is pure, speed is quick; work is slow, self selection is also. The baby sitting in Ziwumaoyou static, daily four times, about March years, to supplement Kung Fu perfect (attention). Because the body has different strengths and weaknesses, the law is appropriate or not, so the effectiveness of late, there is also speed. They sat quiet month long, or feel calm heart, breathing and self, and gradually pubes feel slightly shaking, and gradually in hydrothermal decreased gradually and the field under the pubic region, warm, gradually shook, and pass to the body, limbs, and gradually from the back, blood vessel, jade, Ueda., Mingtang, magpie bridge, Paris, to Huang ting. This is the flow of blood, and Yang Jing Huang Ting pass into something different, but to understand. They can gather in the blood, the pubic region (intended to keep blood cramps, Italy scattered blood scattered. With static sitting time, can make systemic blood, Ruyi orders). Gradually down, Tian unusually warm, while the inner kidney such as soup fried, the testicles pass through the heat, and gradually light as electricity. Gradually and gradually be Huachi Yuye, behind the core, while the blood flow gradually, gradually while kidney lift, sunshine gradually closed, return virgins, full of light, Mu Lang ear diseases, invasion, longevity fruit have passed away. The second step: for the body to become immortal fruit (a) for the body of Science: up to the essence of the gas. Shimoda Maya met, will find the road extension, so the other party. Note the field, follow under the bridge, into the river, through three, by Ueda, to the hall, crossing bridge, under heavy arms, to Huang Ting, Ren Chong Du Meridians three veined, gradually splitting the body, bones and the body of irrigation, Yang Yin increasing, gradually eliminate, in June and July September and October, far, can be full of all the muscle Yang, luster, God clear appetite, then to set. At this time the body for blood gas Yang, Yang Yang fluid, bone quality, wind and rain can not invade, still can not enter, the immortal body, to carry on. Dan Jing Wei pass food, this is also the matter. But the body that is not bad, because it is still visible, there is also the possibility of bad. Desire to always grams, but reincarnation, when the second steps are completed, and then third steps into the project, and then can. (b) change the body of the formula; fill the body has been completed, it is a group of Yang Qi, gather full field; day and night warm as the day of spring; Dan by the big medicine, is for the outer dan. In this case, they should still be sitting still quiet, slightly delighted the effectiveness of reading. 11. and when Yang met, the fire can not accommodate the Dantian, pearl of the gas, and the other is on the road looking for the body, the heart of oppression, shall not be done, and ran into the scrotum, kidney Yang Guan, feeling that. This should be closed not to leak, the Yang Guan, eleven. 12. not only is closed across the sun, under the bridge, turn off Valley road. At this time should be closed Valley Road, to avoid its gas, this twelve also. 13. for both Valley Road closed, then rushed to the terminal point. When a guide, through the tail off, the thirteen also. (this is the tail of the old Yang Road, because Yang opened, energy leakage, long tail without hole, therefore points Jiusai Yi). 14., however, sometimes the temperature (work) is not enough (sincerity, fire, a mind), that is, fire, Dan by the furnace, that is, the role of sincerity. Yang is not sufficient to end force not pass, can not be too strong, still return to the pubic region or sincerity, with static sitting, the biochemical gas, this is fourteen. 15. when the gas machine move again, like a pearl of potential, and to the end is intended to guide, to make it through, this is fifteen. 16. once or several times, will be through the period, and by the end of this group and to heat, Jia-ji still through, this is second, this is sixteen. 17. principles of, or return to the field is still there, or sit for static gas, the seventeen also. 18. and guided by the will, this eighteen also. 19. after the Jiaji, this group is to heat, jade, the so-called third also. This is still in the lead, make it through in this pillow, Ueda, nineteen. 20., the general rule, otherwise, still return sincerity in the field, waiting for its machine, still according to the first two customs law, this twenty also. 21. is three, and then cited the gas, through a bridge, Ming, from the mouth of the left and the right Valley, straight down Paris, arrived in the Huang Ting, twenty-one. (Yang over, that ran for ventilation of the nostrils, which sometimes Yang leakage, so the bridge, before and after the bridge is under dangerous environment, pay attention to! Attention!) By 22., Yaoyangguan, under the bridge, Dantian Valley Road, Weilv, Jiaji, jade, Dantian, Mingtang, and yellow to court, for the full two big puleses. Take the power end clearance. (by Dan Yang, Huang Ting under the so-called Paris to take.) When another and can't carry the same Dhyana. (this for the period Sunday heat it) with static sitting method, take to pass as the main key, this avenue has its half, is only an appropriate rain, is not scattered, this is twenty-two. 23. with special static when sitting, walking, eating, sleeping or when the moment can not put sincerity chi. As a result of sincerity, the Yang Qi will not develop. If the stove is boiling, the fire is vigorous and the fire is gone. In good faith the fire is not false. Dan has said: "the water is afraid of dry (water refers to the essence), fire is afraid of cold (fire means good faith)."". This twenty-three also. Take the supplement for the body clearance for alternate periods. But after taking it, when the time deposit, often make Yuanyang progenitor gas, divided into branches, by the general pulse, divided into the body by the branch, daily irrigation is Yin, nourishing the body, in constantly reduced, increasingly to Yang Yang, the body covered with. Bones and muscles, have natural changes, the food is not hungry, do not drink without thirst, and gradually from the world taste, body hair gradually and then, gradually and gradually and without sleep, be neither hot nor cold, gradually and in static stop, then to set. This is to change the body, Kung Fu perfect. Zhang Sanfeng Dan thirty-six tactic (24-36) (formerly: with static sitting practice sequencethe) The essence of "Taoist" The third step is to do the act of trance -- to produce the fruit of birth (a) in reason for the body work is completed, which can strike the world, entered, clear only a lump of gas, which is inner alchemy. Inner alchemy, which is the so-called "Sun God. I also really". To see this thing, to see, to know ourselves. However, this Yang God is formed by the ancestors. In the body the ancestor gas is also long, raises the Yang god. Also like the woman's blood, the baby is similar. However, a baby grows into a human form in a woman's womb and is born in the right way. When the baby is born, the sun is out of the shell. Up to the sun god, a, is the third step of Kung Fu has to have the event has become immortal, (Zhang six cast). Free to Yin and Yang, under the sword by the fire and water. Up to nine days, only feasible thousands of miles away, and the sun and the Guanghua, with long life and space, gathering and forming, scattered into the air, resourceful, change constantly. Still, there are fourth steps. Not to go further, in order to make still further progress, no regrets. (b) preoccupied with the mind: change the body, Kung Fu has been completed, the essence of Qi is full of all, to the great period. The 24. great order is the void, and the breath stops. When God is transferred out of the shell, not long confined in a body, which is a complete, need out of the shell, this is a natural thing, so don't have to worry about it not out of the shell, also do not have to seek it out of the shell. Cover Yang god impure, no matter what method does not make out in vitro, is still in good faith to God in a flashback below two Tian Yang, to tire of God, this is twenty-four. 25. French air feet, clear, such as in the sky (but has no opacity, that is not the child of God) and sit in the snow image, have to fly at present, which is to carry on the twenty-five period of trance, too. 26. now when the shift of God Ueda, imagine yourself by the rising air officer of the twenty-six balls, too. 27., after repeated imagination and meaning, and can be out, if not out, still should be in the next photograph of two fields, and then wait for its machine, this twenty-seven also. When the 28. machines arrive, one will still be guided by the law. For a long time, he may be lost in reverie. God is Yang has been out, outside pregnancy, the name of Dharmakaya, eternal not bad body. To this point, for the sake of success, without the pain of reincarnation, always be supreme. Although the sun can not rise in this respect, it is still appropriate to carry out the cultivation of the work, so Yang God a, and then recover, and this twenty-eight also. 29., after the recovery, and then tune the God out of the shell, this twenty-nine also. 30. so every day of training, a long time to get their own; but this time they sat static power, but the existence of God. This is also the thirty field. 31., after the sun god out, that is, there are many supernatural powers, must not be pleased, exposed light, should hold the Tao Ran, careful conservation, this thirty-one also. 32., that is, the sun out of the shell, not out of the distance. The first one or two steps shall be recovered, then the twenty step is to recover from near and far, growing, no lost with this thirty-two. Such training for three years, Yang God was kenny. No matter how long you travel. After nine years or in the mountains, the wall of the power, or the mixture of all worldly, relief, to merit a large future. The fourth step is to return the void to the void (a) the doctrine of Emptiness: the cultivation of the positive God, the life for the sake of death, the absence of life and death. Self-discipline thus far, If not stop, is not the way, also. Yang is God, spiritual and human ancestor gas synthesis also, although the gas is all acquired tangible things, but there are still more self essence; gas, gas can not only in the progenitor, super into the nothl realm, and with the original vacuum fitting. Dharma vast, Lao Tzu in thirty-three, both "Tao" and metaphor. Our comprehension, when in trance, in addition to milk feeding for three years, nine years have yet to wall. Make the air completely disappear and merge with space until space is our body, and our body is space. In the ancestral gas bounds, actually "nothing original", for nothing can exceed that. Otherwise, Sun Wukong is a bar head, hit one hundred and eight thousand, is still not out of Buddha palm also. (b) still empty of the trick: "Yang God is out of the body, the cultivation of the matter has been completed.". In fact, all with yang to sit by static God, Department of law caused by too fast. The old habits, converting the extinction, that is not bad, there is not sexual life is moved, and not too. So in trance, when they sit still quiet. 33. at this time of the sitting posture, still, but positive point of the spirit of God in Ueda, the thirty-three also keep to the center, unbiased no lean on. 34. gradually "in" does not hold, there is also no "law", specifically to a large empty Qingxudong and Pluto, this is thirty-four. 35. gradually and space is not, true and nothingness close, this thirty-five also. 36., virtual and empty, no and no, no, no, nothing can be nothing, to its extreme, this thirty-six also. When is nothing that is nature, nature in nothingness, spirit is pure, and in the "ancestral gas". The road so far, that the supreme foundation, so far, to the end, that no real power, but be full round fruit. --------------------------------------- Appendix: small releases of the Tao language nouns Three, three, Mita, vein bridge, Mingtang, Paris, Yaoyangguan, Valley Road, springs, both blood and qi circulation orifices, there is static sitting quietism fact, Chuang-tzu also called all nothing to do. In a non static effect, the ratio of dead trees and cold ashes. Ueda: that is, a clay palace, the residence of the brain. Two: Momoka: that is, the lungs, chest, also. Three: Shimoda: that is, under the navel. Four, at the end: behind the spine. Five: Jiaji: in the middle of the spine. Six, jade in the brain after. Seven, Ren: total vein under tooth, formerly the final dantian. Eight, Du: total pulse back, from the pubic region, the upper end. Nine, Chong pulse: body of the total pulse, from the tip of the tongue, the end of the field. Ten, on (magpie) bridge: that is, between the two nostrils. Eleven, under the bridge (magpie) between the Sun Valley Road also. Twelve, Ming: in between the two eyebrows. Thirteen, Paris: in the throat section. Fourteen, Yang Guan: the essence of Tao dung. Fifteen, Gu Dao: anus's mouth. Sixteen, Yongquan: feet bottom. Seventeen, Huachi; under the tongue. Eighteen, Huang Ting: belly also.
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