陶诗-跨父（Tao Poetry - Cross father）

陶诗-跨父（Tao Poetry - Cross father） 陶诗-跨父(Tao Poetry - Cross father) Kua Fu Dan Hongzhi, is with the Japanese race. Everything is dangerous, if it doesn't win or lose. The divine power is wonderful, and the river is full I posted Deng Lin, work actually behind. [note] 1 Yuan Yu: Yugu, mythology into place. Pour the river to dry, or drink the whole river. The trails: intended for being here and refer to the trace, Kuafu wishes. Deng Lin: in ancient times, Deng Tao two sound near, Deng Lin Tao Lin. [appreciation] "The Classic of the Great Wilderness" recorded in a book with many beautiful myths, the "load" and "overseas in pursuit of the sun by the North wild North via" the myth of Rao Qicai: "Kuafu chase the sun, into the day. Thirst for drink, drink in the river, wei. Weihe River, north, drink daze. Before the arrival of Tao thirst. Cast away his staff and transform it into Deng Lin." ("overseas by the north"), to choose the "Kua Fu Jing. Caught in Yu valley." ("wild North") The myth is wonderful in pursuit of the sun naive to imagine exaggerated performance of our ancestors to overcome natural courage and confidence, with great artistic charm. "The Classic of the Great Wilderness" Tao Yuanming read ninth poems written accordingly. But the poet is not generally retelling the myth of the plot, but by virtue of excellent knowledge, by Jane wonderful language, unique aesthetic and aesthetic evaluation of the mythological figures and events, so they have aesthetic value which is different from the myth. The myth reflects the characteristics of things: "the power of human beings takes the form of super human power" (Engels's anti Dulin theory). Therefore, the characters and events in myth have some symbolic meanings. This poem for singing and in pursuit of the sun, is a natural contains some kind of symbolic meaning of singing. The poet's words in this meaning, the poet in his poems, so unlike his emotions so easy to understand. However, the situation is made up of text and moving speech, in view of the text the text to put into. Good source, although you will appear "(Liu Xie" Wenxindiaolong Zhiyin "). Now we take this method into the situation, with good source, check the meaning of the poem. At the beginning of the two sentence on Kuafu records. "Wild" by the North said "Kua Fu Li, Sun Jing to". There seems to be a point of disapproval. The poet said: Kuafu produced a magnificent volunteer, had to race with the sun! Between the lines showing a very amazing emotion, strongly affirmed the Kuafu miracle of heroism. Here is on the surface of praise "and Japanese walking" Kuafu "Hongzhi", is actually a praise beyond the lofty ideal of secular. "Both" two word chant of fu. "The" original "catch the wild North to Gu Yu" the poet and the sun together accordingly that Kuafu arrived at Yu Yuan, like each other also closecall, suggesting that the power to Cheng Chi Fu, not "Li", the "day race" will also is "the great" non delusion. This is the outcome and conclusion, only "like" should point out, so lightly, more of a very happy and interesting without showing feelings. The poet appreciation of Kuafu divine power, it also implies all the extraordinary talents and abilities. "Power" two sentence of Kua Fu yong. "Overseas by the North said" desire to "Kuafu drink, drink in the river and Weihe river. Weihe River, north, drink daze". Imagine a person in the Yellow River, Wei are emptied not thirst, seems a bit unreasonable. The poet said: not only have such a specific Kuafu can catch up with the sun god, although in the river to drink hezu the thirsty? In a rhetorical tone, show a strong and sure attitude, and make a most bizarre thing reasonable, to the point of forgetting it. In the poet's mind, Kuafu booze represents a broad mind and grand vision, and the warm praise. At the end of the two sentence of article on Kuafu power. "Overseas by the north" say "Kuafu thirst, abandoned its stick, as Deng Lin". Imagine Kuafu's death, throwing the stick into a peach, very solid 'tragic, but has not yet been highlighted in this change, just like a casual things. The poet is that this is in order to benefit future generations Kuafu Taolin and deliberately generated, said that in this place will Kuafu Taolin, his success was finished behind. This means that there is a forest, will make the later and see Long Yi spirit, ambition, its merit is unlimited. The poet praises so Kua Fu's wishes, but the meaning of praise a great devotion. All in all, the meaning of the poem is very broad and deep. There are many outstanding historical figures, although had failed to display their talents and realize their ambitions, but the spirit of the product they left behind, such as lofty ideals, lofty integrity, integrity, and a variety of remarkable discoveries and creation, often upon posterity. They are all "people who are behind the work". Tao Yuanming himself is a "desire for not" ("Zhu Ziyu class" volume one hundred and forty), the young have both "Meng Zhi Yi Sihai, Qian He Siyuan Zhu" ("miscellaneous," recalling my youth) pride, Kiko after many people to throw "the sun and the moon, where there is a will not be Cheng" ("poem," the day become Xie) lament, he this myth rather than natural feelings and deep poetry can not be read in. Therefore, in this poem, but also pinned on his own life. The Ming Dynasty scholar Huang Wenhuan commented on the poem "meaning very far. The loyal righteous, and when things or not and its economy, its power left foot will forever, all Kua Fu like, also can know the laity theory. With his chest "(" Tao ", this poem about IV) is very insightful. Mythology is the myth of the original poem, shall take into account of the plot, and to inject the poet's unique feelings, and should be reserved and natural, otherwise it will be empty and withered, no aftertaste and angry. After all, Tao Yuanming is "the group" (Xiao Tong "Tao Yuanming in order") the master, he put the myth of the original plot and his unique experience cleverly combines fused narrative, lyric and discussion in a furnace, in plain words in micro politely revealed on his deep praise Kua Fu. So, people imperceptibly by poetic sense, from the depths of the soul with an exclamation of Kuafu sect and yearning, and thus leads to many association and imagination, so as to obtain more abundant aesthetic delight. The Qing Dynasty famous theorist Ye Xie said: "the poem to, wonderful in the subtle expanse, thinking small, which lies in between at all not at all, the intention in solution can not be solved, the intention of this statement he perish clues from the image, the vast and poor people thinking about, in the night a desert environment, so as to" (the "original poem", in the article). This is Tao Yuanming really achieve such "to". (Luo loyalty)