provincial-level party schools (p. 17), as these too fall under the Organization
Department, or the Institutes of Socialism (p. 17), which fall under the CCP United
Front Department, or the Chinese Academy of Social Sciences and provincial
academies (pp. 18, 28, 117–119), although there are horizontal professional linkages.
I was also surprised to find little mention of the General Administration on Press and
Publishing, given its pervasive power over ‘‘all the news that is fit to print’’ in China.
But these empirical errors and omissions are minor, as her overall depiction of the
propaganda system is both comprehensive and mostly accurate (as best we know).
Particularly valuable is her description of ‘‘external propaganda’’ described in
chapter seven, as this has become an important development since the 1990s and
China’s discovery of the value of ‘‘soft power’’ and ‘‘public diplomacy.’’ This is a
subject area ripe for further research. Also of particular use is her glossary of Chinese
terms associated with propaganda work. In researching her book, Brady has tapped
into some important and difficult-to-find Chinese materials.
After outlining the propaganda bureaucracy, Brady provides a summary overview
of the historical evolution of the system. This is adequately done, although cursory.
Much more could have been said, for example, about the post-1989 retrenchment of
the system.
The heart and best parts of Brady’s study lie in her four intermediate chapters on
methods of control (chapter five), communications technology (chapter six), and
external propaganda work (chapter seven). These fine chapters could have been made
even better, however, with some in-depth case studies to illustrate her themes and
analysis. Her description of internet controls is among the best available (pp. 125–139),
and her list of seven guidelines for ‘‘thought work’’ (pp. 95–104) beautifully capture the
principal goals and trends of the propaganda bureaucracy today.
Less convincing is her broader assertion that her book ‘‘…create[s] a new
theoretical model to describe the CCP’s continued purchase on power’’ (p. 200). The
author more asserts this in her concluding chapter than proves it in the text.
Nonetheless, I agree fully with her argument that the CCP is reinventing and
relegitimating itself – and that its efforts to ‘‘win hearts and minds’’ are at the centre
of this effort. She shows well how, ‘‘[s]ince the early-1990s, China’s propaganda
leadership has embraced new modern methods of social control and persuasion and
have introduced the use of new technology into propaganda work. In doing so, they
have made a major contribution toward creating the conditions for ongoing CCP
rule in China. Rather than being dead or in decline, the propaganda state is alive and
well in China, and looks to continue that way for the near future’’ (p. 201).
In sum, Anne-Marie Brady has contributed a much-needed assessment of the often
‘‘invisible hand’’ guiding what Chinese citizens are permitted to know and how they
know it.
DAVID SHAMBAUGH
Just One Child: Science and Policy in Deng’s China
S U SAN GR E ENHA LGH
Berkeley, Los Angeles and London: University of California Press, 2008
xxii + 403 pp. $21.95; £12.95
ISBN 978-0-520253391 doi:10.1017/S0305741008000908
In an ironic twist of fate, this volume’s publication date is in close proximity to the
Sichuan earthquake of 2008. Its title will bring to mind the death of so many single
children and teachers buried in the collapsed schools. There were no pictures more
Book Reviews 693
heart-rending than those of parents lamenting the death of their only child.
Published estimates of the number killed have varied: some reports estimate between
10,000 and 15,000 children, many of whom were the single child allowed. The
government moved rapidly to address some of the needs of these sorrowing parents,
even, it has been reported, promising to permit and pay for reversing the
sterilizations of those who had undergone the procedure (a procedure with equivocal
success rate). In thinking about this tragic loss, many will wonder why the Chinese
policy of the early 1970s which called for delayed marriage, spacing between births
and recommended limitation with respect to the number of children was replaced by
the draconian ‘‘just one child’’ policy?
Susan Greenhalgh, a premier anthropologist with a long and distinguished career
in population and family planning, addresses this question with great rigour. As the
subtitle suggests, she considers two themes in her analysis. Firstly, she looks carefully
at theories of Marxism and science. This portion of the volume engages the reader in
considering the ways in which science becomes an apparent vehicle for policy.
Though this volume is basically analysing the Chinese post-Mao experience, non-
China specialist readers will recognize the potential for adapting the experience in
science and policies to other nations with respect to problems such as oil and nuclear
regulation. The interaction of science and policy with respect to population is the
basis of her analysis here. Greenhalgh then points the reader to the process whereby
apparent demographic outcomes eventually lead to the controversial birth-planning
policy (single-child family, SCF) adopted by the Chinese Communist Party leaders.
Writing this book was a challenging task. A reader need only look at the interview
list (names are omitted) to grasp the difficulty of organizing and utilizing data from
more than 144 interviews conducted over two decades. The Reference section in this
volume is broad in coverage. It includes not only sources for the changing Chinese
political scene, domestic struggles and personalities involved, but also for the broader
political and science theories which underpin the author’s argument and are crucial to
her story. Of special interest in the volume is the central role of the scientist Song Jian,
whose experience working onmissile development provided him with skills which were
then partially redefined for the analysis of China’s population future. Song set forth a
population growth rate over the coming decades that seemed to result in catastrophic
consequences forChinesemodernization. The essence ofGreenhalgh’s argument is that
Song was able to persuade the Chinese leaders of the extreme gravity of the projected
growth data to the extent that they came to endorse the single-child policy.
This analysis is set forth in several parts. Tightly written, the book contrasts the
matter of science and socialism which led from a relatively soft family plan to the
more restrictive SCF policy. Demographic outcomes predicted by Song Jian in a
scientific mode were translated into policy. Given the complexity of her argument
and the sophistication of her presentation, Greenhalgh adopts a clear organizational
format. The initial chapters set forth the anthropological perspective as it applies to
the specific policy that is developed later in the volume. This is followed by a
discussion of the role of ‘‘Ideology’’ before ‘‘Science.’’ In essence, population matters
were shaped by socialism. Steps toward political decisions were preceded by the
crucial recognition of China’s need for reform in the post-Mao period. But the field
of study that was needed to underpin the necessary reforms had been risky under
Mao. Many were reluctant to study demography or to acquire the skills required for
analysis. Greenhalgh alerts the reader to an important exception. The military,
especially those in missile development, escaped unscathed from Maoist sanctions
and their skills remained relevant when demographic projections were needed to plan
China’s future. When it became possible and indeed necessary to address the
statistical requirements for a population science, it was in the military that scholars
694 The China Quarterly, 195, September 2008, pp. 691–718
were found (of whom Song Jian was the most prominent for the purposes of this
review) who would become key personnel.
Having set the stage for the last third of the book, Greenhalgh then leads the
reader through a fascinating account of the politics that led to the SCF. Step by step
she recounts the meetings, conferences, interpersonal relationships and problematic
choices that brought the Party and government to consider, endorse and then
publicize the new policy. This decision was taken even though many along the way
were obviously doubtful of the SCF’s stringent rules.
Some of this history has been recorded elsewhere. However, this discussion of the
role of Song Jian and his colleagues enables the reader to grasp the intricacies of the
political process. The author’s handling of the relationship between demography,
statistics and policy in this socialist setting is especially informative.
Are there limitations in this volume? The charts were difficult to understand, let alone
integrate in the text, and some readersmay findportionsof the early discussionof theory
and science elusive, although the clear organization provides an aid. Some readers will
wish that the author had carried forward her account. She is certainly well informed on
thematter, and the policy itself has beenmodified in recent years. Someof the unspoken
fears whispered as the Party leadership moved toward their goal of a SCF have turned
out to be well founded. One will have to look elsewhere for that portion of the story.
Despite these few reservations this is a magnificent piece of scholarship on a topic
of great interest.
JOYCE K. KALLGREN
Boundaries and Categories: Rising Inequality in Post-Socialist Urban China
WANG F ENG
Stanford, CA: Stanford University Press, 2008
xvi + 241 pp. $55
ISBN 978-0-8047-5794-2 doi:10.1017/S030574100800091X
Income inequality has famously increased during the transition period in both urban
and rural China and between these. This book, with its infelicitous title, focuses on
urban income. It aims to identify the structural sources of inequality, both new and old,
in China’s towns and cities and show how older, pre-reform structures continue to
influence inequality.WangFeng refers to the structural units inwhich he is interested as
‘‘categories,’’ meaning such characteristics as ownership of enterprise, location,
industrial sector, and the danwei system of work organization. These categories, which
in the 1950s became determinants of China’s income distribution, social control and
basic economic organization, ‘‘have evolved into more permanent source of economic
inequality in post-socialist China’’ (p. 25). Wang focuses especially on the role of local
government and on the change in property rights, and shows how the categories
stemming from these two sets of institutions underlie much of the increase in overall
urban inequality during the transition years.
The data for the study come principally from two sources: the urban household
surveys of the National Bureau of Statistics and field interviews conducted between
1995 and 2000. For the first, Wang Feng obtained household/individual-level data
for about 30 cities in three provinces – Guangdong, Liaoning and Sichuan – over a
15-year period. The three provinces, while not representative of China as a whole, do
cover quite disparate aspects of the national experience. The sample frame, adhering
to the official definition of ‘‘urban,’’ excludes rural–urban migrants, an important
omission whose implications are discussed in an appendix.
Book Reviews 695
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